KILAYA TANTRA GURKHUKMA by Pure Vision Terton H.H. Jigmey Phuntsog Jungney Rinpoche is published to benefit all beings. Special purpose of publishing this Visual Dharma on Buddhist channel OBF International is to support world peace,to remove & prevent war conflicts and violence,pollution & other obstacles for spiritual growth & enlightenment of every sentient being. All Visual Dharmas are empowered with self-arisen Sound of Dharmata-they contain sacred teachings & symbols and must be treaten with respect. The aim of this scientific research is not to present teaching of this particular sadhana but to give an overview and specific research.There must be precise reason why this pure vision sadhana was revealed in the Asura cave in Nepal(1990). Lotus-born King (Skt. Padmaraja) practiced Visshudha & Vajrakilaya tantra according to instructions of Awareness holder Prabhahasti from India in the Yangleshö cave near Pharping,accomplishing Mahamudra level of awareness holder.There he bound with oath 16 guardians of Vajrakilaya teachings (1). Many centuries later H.H.Jigmey Phuntsog Rinpoche from Tibet revealed Vajrakilaya pure vision(Tib. Da-nang) sadhana in the same area. Rinpoche was one of incarnations of tertön Lerab Lingpa (1856-1926). During the same year (1990) H.H.the XIV.Dalai Lama wrote the Lineage prayer for this Vajrakilaya sadhana with supplication to remove outer & inner obstacles. Lotus-born Guru Padmasambhava revealed this sadhana from the expanse of intrinsic awareness. Khenpo Namdröl Rinpoche who transmitted this sadhana to Dzogchen practitioners at Merigar community in Italy wrote down the text according to dictation of Jigme Phuntsog Rinpoche at the Asura cave. High Vajrayana teachings were revealed in human world 28 years after Mahaparinirvana of Shakyamuni Buddha by Bodhisattva Vajrapani at Mt. Malaya to 5 holy sages. Vajrakilaya tantras are important part of Nyingma lineages.They belong to Mahayoga which is one of 3 inner tantras of Nyingma Vajrayana Buddhism, together with Anuyoga & Atiyoga. There are 7 transmissions of Vajrakilaya (2) with numerous sadhanas,visualisations & mantras. When Guru Rinpoche was staying in Tibet for 55,6 years he transmitted Vajrakilaya sadhanas to three special disciples at Samye monastery. Lady Yeshe Tshogyal became an adept of Vajrakilaya practice. Buddha Padmasambhava has limitless emanations but there are 8 main emanations. Some of His emanations hold Phurbu (Kila) in the hand (i.e. Dorje Dröllo). In his advice Precious Garland of Gold Master Padma writes : „I shall nurture beings with an unceasing stream of emanations."(3) With pure vision sadhana of Vajrakilaya being revealed in recent times at the Asura cave in Nepal we see that supreme Nirmanakaya Buddha is keeping His promisse. Asuras/demigods are beings of cyclic existence together with gods,humans,animals,hungry ghosts & beings of hell. Poison of mind which lead being to be reborn as asura is envy/jelaousy. Where there is jelausy there is competition. Envy is very heavy poison of mind preventing any spiritual development of an individual. Some people have less and other much more asura characters.People with asura characters are very competitive,greedy bussinessmen style,workaholics. Their activity is samsaric,without Bodhicitta & true compassion.Such people are egoistic & maniacs. From history we can identify many dictators of this world (Hitler,Mussolini,Stalin etc.) as complete asura characters. In Atiyoga/Dzogchen there is teaching about connection of other & inner elements, including wind element (green light). When inner element is not connected with spaciousness of awareness it becomes neurotic. Huricans & tornados are outside visible manifestations of disturbed wind element -- because of climate changes = negative influences of humans on environment. Enlightened --nonsamsaric-energy of wind element belongs to Karma family at N part of mandala in the Sambhogakaya dimension of Buddhahood. Buddha Amoghasiddhi represents all-accomplishing wisdom of green light .His consort is Samaya Tara. At the same time is Vajrakilaya (Tib. Dorje Phurba) important meditation deity (Tib. Yidam) of Nyingma Vajrayana Buddhism. But Vajrakilaya sadhanas are practiced also in Sakya school. Before one starts to understand the importance of Vajrakilaya one must study the meaning of all wrathful deities of Sambhogakaya which appear also in 2.part of 49 days of bardo-intermediate state after the death.Chögyam Trungpa taught: „They (wrathful deities) transmute destructive energy into creative energy."(4). End of part 1. Continuation in part 2.

VAJRASATTVA MEDITATION & 100-SYLLABLE MANTRA recited by ven. AYANG RINPOCHE is published to benefit all sentient beings.To EMBED & SPONSOR VISUAL DHARMAS means to perform 1.Enlightened Activity as taught by the Buddhas (see:The Gift of Truth).All Visual Dharmas are empowered with the Sound of Dharmata & must be treated with respect.Wherever this mantra is played it brings purification&peace. LIFE HISTORY: Ayang Rinpoche conducted Shitro empowerment in Slovenia EU (1996). He was invited by Buddha Dharma & taught the mantra.PURIFICATION is essential practice on all stages of Buddhist path.In THERAVADA the compendium of knowledge by Bhantacariya Buddhaghosa(5. century) bears the title Visuddhi magga/The Path of purification.In Mahayana & Vajrayana there are common & uncommon preliminary practices (tib. Ngondro: Refuge & Bodhicitta,the Offering of mandala,reciting of Vajrasattva mantra & Guru yoga). 100-syllable mantra of Vajrasattva is the essence of 100 deities of Sambhogakaya.According to Bardo Thödol teachings :Vajrasattva appears on 2.day : „One should call the dead persons name and say these words: O son/daughter of noble family,listen without distraction.On 2. day a white light,the purified element of water will shine and at the same time Blessed Vajrasattva-Akshobhya will appear before you from blue Eastern Realm of Complete Joy..." In Inspiration Prayer for deliverance from the dangerous pathway of the bardo we read: „When through intense aggression I wander in samsara,on luminous light path of the mirrorlike wisdom,may Blessed Vajrasattva go before me,his consort Buddha Locana behind me;help me to cross the bardo´s dangerous pathway and bring me to the perfect buddha state. „ 100-syllable mantra should be treasured as wish-fullfilling jewel.This teaching is not complete meditation instruction.For detailed instructions see selected bibliography. Vajrasattva is very important in ATIYOGA/DZOGCHEN lineage.He is the holder of symbolic transmission of Vidyadharas (tib.Rigpa Dzinpa). SAMANTABHADRA-VAJRASATTVA-GARAB DORJE,1. human master of Atiyoga was emanation of Vajrasattva.There are Dzogchen tantras connected with Vajrasattva (Great space of Vajrasattva). Vajrasattva sadhanas have creation&completion stage (tib.Kyerim, Dzogrim).Ven.Mipham Rinpoche describes completion stage of Vajrasattva in 1.MO: „AA Stainless sky: Just as the sky is free from stains so your mind should be completely purified & placed in equanimity.The Sound of 3-fold emptiness.Rely upon Vajrasattva as your special deity,recited his mantra.This is Giving of fearlessness." BUDDHIST WHOLESOME MEDICINE & PURIFICATION: Unbalance of outside elements because of climate change (called 5 evil influences in TCM) influences karmic body of individual.WHO reports increase of mental disorders because of climate change in UK. Our research: strong winds can create mental unrest,nervousness & wandering thoughts,lack of concentration. Vajrasattva mantra is antidote & is purifying karmic body,energy&mind of unwholesome (akusala)karma. It purifies twofold ignorance & the clarity of awareness dawns as wisdom.The aim of samadhi meditation is complete realisation of stainless shunyata/emptiness and to receive unseparable Vajra teachings.Descend with the view and ascend with the conduct as taught by Buddha Padmasambhava. 1.Support meditation with VEGETARIAN diet without chemicals,microwaves & pungent herbs- onion,garlic.Do not drink any alcohol,use any drugs& tobacco. Keep your body & environment clean. Buddhist Wholesome Medicine prescriptions will enhance purification of your body,energy & mind. For prescription write to buddha-dharma@a1.net . 2.Vajrasattva mantra & Shitro sadhana is part of COLLECTIVE MEDITATIONS & prayers of OBFI every Sunday 4-5 p.m. Recite 100-syllable mantra every day with concentration & devotion. Genuine respect for Buddhist Teachings & those who teach the Dharma in unselfish way will enhance purification of every person. 3.DEDICATION : May the morning,day & night be auspicious.May the goodness of Three Roots: Lama/Yidam/Khandro be always manifest. RELATED VISUAL DHARMAS: all Visual Dharmas at OBFI Buddhist Channel. SELECTED BIBLIOGRAPHY: 1.Dzogchen Innermost Essence preliminary practice-Longchen Nyingthig Ngöndro by Jigme Lingpa, transl. by Tulku Thondup LTWA India1982 2.Künzang Lamay Zhallung part 2&3 as transcribed by Patrul Rinpoche; Diamond Lotus Publ, USA 1993. CURRICULUM : Why is Vajrasattva meditation & mantra so important in Buddhist practice ? Bibliographies of researchers www.izum.si/cobiss 90321 H.E.Lama Tara Tulku Drimed Drolkhar Rinpoche 1.02 scientific article 90352 Mangala Konchok Norbu 2.16 Art work BUDDHA DHARMA 2008. INTERNATIONAL INSTITUTE FOR CONTEMPORARY BUDDHIST STUDIES Intl.Headquarter BuddhaDharma.OBFInternational@gmail.com www.YouTube.com/openbuddhistforum

PADMASAMBHAVA:BARDO THODOL-MAIN VERSES OF SIX BARDOS by Padmasambhava according to terton Karma Lingpa is 33.VISUAL DHARMA published to benefit all beings. To EMBED&SPONSOR preparation of Visual Dharmas means to perform 1.enlightened Activity as taught by the Buddhas.All Visual Dharmas are empowered with Natural Sound of Dharmata (Tib. Chönyid kyi rangdra) and must be treated with respect-they contain sacred instructions & symbols. Visual Dharma is creative integration of Buddhist teachings into lives of contemporary people.The author of important cycle of Bardo teachings is Padmasambhava-the origin of these sacred teachings is Dharmakaya Buddha Samantabhadra. In 14th century terton Karma Lingpa discovered this earth tresure (Tib. sater) at Gampo hill in central Tibet. Since than Bardo teachings are practiced widely esp. in Nyingma & Kagyu Vajrayana schools of Buddhism. MAIN VERSES OF SIX BARDOS were first publihed as Visual Dharma in DVD LIGHT MANDALAS by ven.Mangala Konchok Norbu in 2006 (ISBN 961-91189-1-X). This Visual Dharma presents progressed work from 2006 with new scientific research.In Kagyu school we find later clasification of only 4 Bardos.There is precise reason why Guru Rinpoche taught about 6 Bardos: there are 6 realms of samsara,6 Vajra spaces of Samantabhadra`s symbol and there are 6 Bardos. The Verses are reminder for everyone to WAKE UP.To „switch" to the awakened state without ignorance(tib.marigpa) we need FAITH.We must sincerely beleive-as it is-that Padmasambhava,the Lotus-born Guru is speaking these Verses directly to everyone,directly to you.To have such recognition is transmission-the recognition of holy Dharma.As it is said:So why not practice Dharma at this very moment? How to practice the Dharma at this very moment we teach in the Visual Dharma for 2008.Every sentient being is involved in 6 Bardo states.They are individual cyclic existence.In the Bardo of birth & life (Tib. kyene bardo) it is most important for everyone to study,reflect & meditate according to holy Dharma & to realise 3 dimensions :Dharmakaya (Tib.Choku),Sambhogakaya (Longku),Nirmanakaya (Tulku). In the Bardo of dreams (Tib. milam bardo) advanced Buddhist practitioner can receive many profound Teachings.One must awaken from dream-like state of careless ignorance and practice rigpa-wisdom awareness.In Atiyoga essence lineage of self-arisen Sound of Dharmata we practice in such way to accomplish Rigpa luminous shunyata.Many advanced Atiyoga masters of the past including Ayu Khandro (1839-1952) accomplished the Rainbow Body by practicing in such authentic way. In Bardo of samadhi meditation one must abandon crowd of distractions by listening unimpeded continuity of the Natural Sound of Dharmata and rest in the boundless state of Samantabhadra Buddha. When the Bardo of the moment before death (Tib.Chikai bardo) approaches one enters again,but more deeply into clear awareness of the Teachings by returning/reconnecting with Natural Sound of Dharmata knowing that Penetration of Sound is the base of all Buddha´s Teachings: Dharmakaya-Samantabhadra.One´s skandha of consciousness becomes liberated in an instant like Garuda bird flying free in the sky at the moment after the egg shell is broken.The space outside the vase is the same as the space inside the vase.One realises this completely when there is NO MORE A WALL. The end of a wall is the END OF DUALISM.If one does´t have complete Dharmakaya realisation at the moment of death, the Bardo of Dharmata appears.This is 2.chance for liberation-Sambhogakaya realisation of peaceful & wrathful deities.They appear as the natural luminosity of Dharmakaya.If one does´t practice the correct View - the Base in this very life of kyene bardo,is not liberated into Dharmakaya at the moment of death or in the Bardo of Dharmata,one is again in the bardo of becoming.But even at this stage there is chance for liberation as described in the Verses. Someone who is not practicing the holy Dharma in a correct way there is very little chance to be liberated from samsara.Someone who eats meat is very often reborn as animal being killed for food.For this precise reason:not to be reborn in lower reams (animals,hungry ghosts,beings of hell) Lord Buddha taught that the first ethical rule is not to kill & not to eat meat! In Kunsang Gongpa Zhangtal we DEDICATE:May all sentient beings without exception realise the nature of unexpressible base.OTHER PRACTICAL INSTRUCTIONS are published in descriptions of 32 Visual Dharmas. SELECTED BIBLIOGRAPHY & CURRICULUM e-learning is published in comments. BUDDHA DHARMA Vajra-Garuda e-Publ. 2008 OBF International Headquarter: BuddhaDharma.OBFInternational@gmail.com Bibliographies www.izum.si/cobiss 90321 H.E.Lama Tara Tulku Drimed Drolkhar Rinpoche-1.01 essential scientific essey; 90352 ven.Mangala Konchok Norbu 2.18 scientific film

Continuation from part 1 : Dungse Thinley Norbu Rinpoche wrote: „The wrathful Sambhogakaya deities are natural skill of the peaceful deities (Tib. Zhi-bahi.rtsal) or natural self-luminosity of the peaceful deities (Tib. zhi-bahi rang-gdangs)."(5) As it is written in the Prayer for good Fortune at the end of Vajrakilaya Gurkhukma sadhana : „With inconceivable miraculous abilities that tame in whatever mode is deemed necessary, may there be good fortune of the Buddha Vajrakumara!" This research should improve the level of Buddhist academic studies working with living traditions of Buddhism. General observation is that there is a gap between academic research done at universities and living traditions of Buddhism. In many states of this world there is very low education of general public about Buddhism. One of the aims of OBF INTERNATIONAL is to provide contemporary Buddhist studies and e-learning for everyone interested in Buddhism as well as for practicing Buddhists through Rime/unbiased approach. PRACTICAL INSTRUCTIONS for those interested in Buddhist practice of meditation : 1.Practice five ethical rules (Skt. pancasila): become a vegetarian, without drinking alcohol,smoking cigaretes or using drugs. Purify/detoxify your body,energy & mind with the help of Buddhist Wholesome Medicine-formulas available by sending request to OBFI Headquarter buddha-dharma@a1.net . 2.Go for Refuge to Three Jewels: Buddha-Dharma-Sangha. Buddha Shakyamuni is the teacher of gods & men.Practice 10 perfections (Skt. paramitas) combined with sila-samadhi-prajna. Practice 10 enlightened activities as taught by the Buddhas. 3.Become a Bodhisattva and practitioner of Vajrayana-Diamond Path of Enlightenment. Only at that time one is able to practice sadhanas like Vajrakilaya tantra Gurkhukma. NOTES & SELECTED BIBLIOGRAPHY : 1.Dudjom Rinpoche II.Nyingma Chöjung/Nyingma School Wisdom Publ. USA 1991 (The Rise of secret mantra,pg.472). 2.Ibid: The traditions of Vajrakilaya pg.710-716. 3.The Lotus-born Guru:Life history of Padmasambhava-Clarifying the true meaning by Tsele Natsog Rangdrol (born 1608), Shambhala Publ. USA 1993 pg 24. 4.The Tibetan Book of the dead translated by Chögyam Trungpa, Shambhala Publ USA pg.24-27 : psychological explanation of wrathful deities. 5.Thinley Norbu Rinpoche:The small golden Key to the Treasure of the Various Essential Necessities of General and Extraordinary Buddhist Dharma. Jewel Publ. USA 1985. Detailed commentary on Sambhogakaya wrathful deities, pg 78-84. RELATED VISUAL DHARMAS : 1.Dances of 8 manifestations of Padmasambhava. 2.7-line Invocation of Guru Rinpoche & Teaching on 7-line Invocation by H.E.Tara Tulku Rinpoche. 3.Nyingma Vajrayana Buddhism. 4.Verses of Prayer to 8 Noble auspicious Ones- Invocation of peaceful Sambhogakaya deities. 5.White Sail-Offering Praise by Dungse Thinley Norbu Rinpoche 6.Wish-granting Prayer of Samantabhadra part 1&2. 7.The Gift of Truth & Visual Dharma 2005/I. Buddhist Teachings for 3. millenium. CURRICULUM : E-LEARNING 1.After studying the above selected bibliography describe your understanding of the function of wrathful Sambhogakaya deities. In your comment focus on the above curriculum question. To be in touch with the Enlightened energy of Visual Dharmas you can SUBSCRIBE to OBF International Buddhist channel. Only comment which meets the standard of this curriculum will be approved & answered. May noble & meaningful increase. COLOPHON : KILAYA TANTRA GURKHUKMA pure vision sadhana discovered by H.H.Jigmey Phuntsog Rinpoche from the expanse of intrinsic awareness of Buddha Padmasambhava.Recited by Khenpo Namdrol Rinpoche & Dzogchen practitioners. 2.18 Visual Dharma -film by H.E.Lama Tara Tulku Drimed Drolkhar Rinpoche & ven.Mangala Konchok Norbu. 2.10 Specialistic research H.E.Lama Tara Tulku Drimed Drolkhar Rinpoche. BUDDHA DHARMA VAJRA-GARUDA E-PUBLICATIONS VISUAL DHARMA 2005-2008, INTERNATIONAL INSTITUTE FOR CONTEMPORARY BUDDHIST STUDIES www.YouTube.com/OpenBuddhistForum Serving,upholding & protecting the Teachings of Buddhas by performing 10 Dharmic Activities. HQ e-mail: BuddhaDharma.OBFInternational@gmail.com

Visual Dharma No. 8 presents LONG-LIFE WISH-PATH FOR PALDEN TSAWAI LAMA Chimey Tsewang Rinpoche written by Lama Tara Tulku Drimed Drolkhar Rinpoche in July 2002. This simple Prayer (Tib.Mönlam) has qualities of Ati Yoga / Dzogchen essence lineage of Nyingma Vajrayana Buddhism. It describes three dimensions (Skt. Tri-kaya) and its qualities : Dharmakaya/Essence (Tib. Nowo) is Adi Buddha Samantabhadra; Sambhogakaya/Nature (Tib.Rangzhin) is Vajrasattva Buddha; Nirmanakaya/Energy (Tib. Tugje) is supreme Nirmanakaya Garab Dorje, first Ati Yoga Master , who was the emanation of Buddha Vajrasattva. True Ati Yoga Master like Dungse Chimey Tsewang Rinpoche always have the presence of Garab Dorje on the crown of his head. The aim of this Ati Yoga Prayer is to connect with the Dharmakaya-essence of Samantabhadra Buddha- to become Samantabhadra Buddha. As it is said : Unseparable Dharmakaya Master. „Yermed" means unseparability , experienced with / through shunyata / luminous emptiness. Ati Yoga Master is Wish-fulfilling Jewel (Tib. Yidzin Norbu). This Prayer also contains the Qualities (Tib. Yönten) of three transmissions of Ati Yoga : Direct, Symbolic and Oral/Textual. May eceryone deepen their understanding of primordial state with silent samadhi/contemplation. May everyone who hear and view Long-life Wish-path A-bide in the mandala of Samantabhadra. PRACTICAL INSTRUCTIONS : 1.Keep five ethical precepts-pancasila. Become vegetarian for the rest of your life; do not use any alcohol, tobacco, drugs or other poisons. 2.Detoxify your karmic body by using concentated extracts of medicinal herbs, prescribed in Buddhist Wholesome Medicine. 3. Go for Refuge to Buddha-Dharma-Sangha (Three Jewels) and to Guru-Dewa-Dakini (Three roots). Become a Bodhisattva and practice ten Dharmic Activities. 4. By Direct experience from the Tsawai Lama, who has knowledge of primordial state, experinece Dharmakaya-hearable as self-liberated Sound of Dharmata (Tib. Chönyid kyi Rangdra). 5. Connect with Ati Yoga essence lineage for the rest of your life and practice self-liberated Sound of Dharmata. Offer sponsorship for orphan children at the Buddhist school in Nepal, support preparation of Visual Dharmas for free distribution, organise our Teaching retreats etc.. 6. Become Ati Yoga Master yourself, liberating many sentient beings. * Sarwa Mangalam * INTERNATIONAL INSTITUTE FOR CONTEMPORARY BUDDHIST STUDIES Bibliographies of researchers & authors online www.izum.si/cobiss 90321, 90352 1.04 special article 2.10 special work H.E.Lama Tara Tulku Drimed Drolkhar Rinpoche OPEN BUDDHIST FORUM INTERNATIONAL HQ e-mail: BuddhaDharma.OBFInternational@gmail.com

This is 4th Visual Dharma (2004) from the International Institute for Contemporary Buddhist Studies. It was created at the time of translating Dharma text "Gypsy Gossip" by Khyabje Thinley Norbu Rinpoche and publishing the text at Vajra-Garuda e-Publications on CD-ROM (ISBN 961-91189-1-X). This Visual Dharma is inspired by excellent Teaching which Rinpoche offers in his explanation of the mantra of Guru Padmasambhava (outer, inner and secret meaning) as well as ennumeration of Eight manifestations of Guru Rinpoche. Life and liberation (Tib. Padma Ka`i Tang) of Buddha Padmasambhava was written down by Lady Master Yeshe Tshogyal (8th Century A.D.) . It was later discovered as hidden treasure (Tib. terma) by Tertön Orgyen Lingpa (14th Century). In 1912 it was translated into French (published in 1933). In 1978 it was published in English language. This chronology shows that Buddhism and its sacred texts are present in Europe from the beginning of 20th Century and that Buddhism is one of the religions traditinaly present in Europe ! This fact must be observed by institutions of Europe, USA and others (Councel of Europe-Strasbourg, European Commission-Brussels, United nations- New York etc.) which organise international conferences and dialogues about religions in Europe and America. See our 5th Project: Human rights and gender equality -- collaboration by the White paper on Intercultural dialogue at the Council of Europe. 2008 is the year of Intercultural dialogue. According to Terma tradition Guru Rinpoche was born from the immaculate Lotus on the Danakosha lake in the country of Oddiyana. He was supreme emanation (Skt. Nirmanakaya, Tib. Tulku) of Sambhogakaya Buddha Amitabha, the Buddha of Limitless light and life. In 8th Century Guru Rinpoche was invited to Tibet by the king Trisong Detsen. Guru Rinpoche has countless manifestations. His main Eight manifestations with correspending gestures (Skt. mudra) are presented in this Visual Dharma. Guru Rinpoche did not have mortal, material karmic body. After spending 55 years in Tibet, he departed on the sun rays. His Eight manifestations have peaceful and wrathful aspects -- according to the needs of sentient beings to be tamed. Based on his Eight manifestations there are numerous initiations with sadhanas, visualisations and mantras. Traditional religious dances, practiced by Buddhist monks at different Buddhist religious festivals, present sacred dances with masks, costumes, movements and gestures (i.e. at Thimpu Tshechu in Bhutan, Mani Rimdu festival at the Everest region in Nepal etc.). This Visual Dharma is direct teaching with the aim of connecting pure perception of every viewer with natural and continuous stainless energy of Padmasambhava´s Lineage. At each 10th lunar day of every lunar month Vajrayana Buddhists throughout the world meditate and celebrate one of the manifestations of Buddha Padmasambhava and his heroic Dharma activity to liberate sentient beings from suffering. Birth of Guru Rinpoche is celebrated on 10th day of 6th lunar month. Our Guide in this degenerate age, Buddha Shaqkyamuni, prophecied, that He will reappear in this world as Buddha Padmasambhava. His promisse was fulfilled. OPEN BUDDHIST FORUM INTERNATIONAL- Serving, upholding and protecting the Teachings of Buddhas and the unity of all Buddhists. Institute for Contemporary Buddhist Studies : bibliographies of researchers and authors online: www.izum.si/cobiss 90321, 90352 2.10 Special work ; 1.04 special article H.E. Lama Tara Tulku Drimed Drolkhar Rinpoche; ven. Mangala Konchok Norbu ; BUDDHA DHARMA- generaly beneficial organisation, registered at www.uvs.gov.si EU Slovenia ; BUDDHA DHARMA Nyingma Vajrayana Atiyoga Ling EU Austria; World Peace Envoy -- H.E. Karma Gyan Sagar Rinpoche, Nepal and many Buddhist organisations worldwide. * Sarwa Mangalam * Blessings to All * RELATED VISUAL DHARMAS : Thinley Norbu Rinpoche : WHITE SAIL part 1 & 2 HQ e-mail: BuddhaDharma.OBFInternational@gmail.com

BUDDHA PADMASAMBHAVA -- PRAYER THAT SWIFTLY FULFILLS ALL WISHES / SAMPA NYUR DRUPMA is published to benefit all beings. Visual Dharmas contain sacred texts & symbols. They are empowered with Sound of Dharmata & must be treated with respect. To EMBED & SPONSOR preparation of Visual Dharmas means to perform 1. enlightened Activity. Enter the centuries old path of sponsors for your own benefit & that of all beings. Wherever this Prayer is heard it brings positive energy & Buddha´s Blessings. Visual Dharmas are like the sun shining on all. Sampa Nyur Drupma is part of Collective meditations & prayers of OBF International, practiced since 1988.In this Visual Dharma it`s presented with Tibetan original texts & English translation. ORIGIN & LINEAGE: those who are not educated about Buddhism often think that Buddhists don´t pray.According to them Buddhists only meditate,practice some strange visualisation,chant mantras etc. Like if Buddhism would be some kind of mental gymnastics without a goal, just to pass the time. Some would-be practitioners start their journey toward Enlightenment without any joy. Dzongsar Khyentse Rinpoche humoriously remarked at Rigpa Intl. retreat in France (1992): „I don´t call this Dharma practice. This is mental torture..." Some also think that Dharma practice is only hard Zen-sitting until one becomes a stone, full of tensions. Buddhist masters often use humour to correct wrong approaches to Dharma practice. In other Buddhist traditions,esp. so called Tibetan Buddhism, we often see that their approach is too loose : monks, nuns and non-monastic practitioners often chant prayers & mantras without concentration. All such mistakes in Dharma practice (too tensious, too loose) must be corrected according to Shamatha/Shine instructions . Buddhist prayers must be practiced with correct concentration (focusing on the meaning) & devotion. Devotion is that energy which shines from us to the Buddhas (Vajrayana instructions of Thron-du : giving & receiving lights). It is wrong to think that Buddhas are just imaginations of our samsaric minds : Buddhas are Teachers of gods & men. So why they shouldn´t be our Teachers ?! In order that Buddhas & Bodhisattvas become our Teachers we must first purify our vessel-body/speech/mind to receive Buddha´s nectar Blessings. Inside we must nurture silence & outside we must also not speak too much. Again Dzongsar Khyentse Rinpoche offered humorious remark : „Buddhists speak too much!" Origin of all sublime Buddhists prayers is shunya-ta, true voidness where Enlightened Energy of Dharmakaya manifests as Rupakaya (Sambhogakaya & Nirmanakaya). All Buddhists traditions have Teachings of Voidness (Chin. Kung, Jpn. Ku, Vn. Khong). Correct view of Atiyoga/Dzogchen is Shunyata of Dharmakaya. Sampa Nyur Drupma originates from Dharmakaya Samantabhadra Buddha which is our primordialy pure Buddha nature (Skt. Tathagatagharba). This prayer is part of Khandro Nyingthig liturgy. For it´s origin see Visual Dharma: Teaching on 7-line invocation of Padmasambhava. Lotus-born Guru´s creative Energy is wonderful. The Prayer begins with EMAHO which means How marvelous ! Guru Rinpoche is presented in yab-yum form, in union with His Consort Yeshe Tshogyal. They are embodiment of all 5 Buddha Families (Amitabha,Amoghasiddhi,Ratnasambhava,Vairochana,Vajrasattva). Guru Rinpoche promissed to be esp. present in this saha world on every 10.lunar day when we contemplate His marvelous manifestations (see Visual Dharma: Dances of 8 manifestations of Padmasambhava). This Prayer should be practiced from the depths of our hearts, with joy. Buddhas Blessings are received as 4 empowerments (vase,secret,wisdom,word empowerment). To sincerely recite & sing this marvelous Prayer brings more positive energy for world peace as to organise complicated conferences where politicians & other public persons pay lip service to world peace & spend huge amounts of public finances. Development of 7 human qualities in everyone naturaly brings peace to the world. Just develop these precious qaulities in yourself & nurture silence. This Prayer is very appropriate for contemporary situation in the world with climate changes,different new illnesses,suffering,fires, floods etc. on different continents.We DEDICATE positive energy of this Visual Dharma to all beings who suffer because of unwanted circumstances. In E-LEARNING CURRICULUM we offer free access to ancient Buddhist wisdom to everyone,beyond limitations of race,nationality,social position... BUDDHA DHARMA 2008 BuddhaDharma.OBFInternational@gmail.com www.YouTube.com/OpenBuddhistForum bibliographies of researchers www.izum.si/cobiss 90321 H.E.Lama Tara Tulku Drimed Drolkhar Rinpoche 2.13 Treatise; 90352 ven.Mangala Konchok Norbu 2.18 scientific film * SARWA MANGALAM *