A Beautiful Inspired song taken from the Scriptures, Matthew 14:22-33

Don Francisco Song www.rockymountainministries.org

Gennesaret Free Clinics provide health care, dental care, womens health care, and housing after hospitalization to the poor and uninsured of Indianapolis, IN

At the 20th Anniversary Meeting of Gennesaret Free Clinic of Indianapolis, Bob Sander told the origin story of our organization.

Matthew 14; 34-36

News spreads of the arrival of Christ and they bring to him the sick from everywhere (Mark 6,53-56)

Golan Heights and Lake Tiberius / Sea of Galilee Lake of Gennesaret or the Sea of Gennesaret (Luke 5:1) Ginnosar, Lake of Gennesar, Sea of Chinneroth, Sea of Tiberias (Roman) and Waters of Gennesaret. Dusk over the Sea of Gailee looking out from Tiberias, Israel. Dusk over the Sea of Gailee looking out from Tiberias, Israel Lake Kinneret

The Sea of Galilee is Israel's largest freshwater lake, approximately 53 kilometers (33 miles) in circumference, about 21 km (13 miles) long, and 13 km (8 miles) wide; it has a total area of 166 km², and a maximum depth of approximately 43 meters. At 209 meters below sea level, it is the lowest freshwater lake on Earth and the second-lowest lake in the world after the Dead Sea, a saltwater lake. It is not a sea by any normal definition; it is called a sea by tradition. The lake is also known on modern maps as Lake Galilee or Lake Tiberias. The name Galilee refers to the region of Galilee in which it is located. In modern Hebrew it is known by its biblical name, Yam Kinneret(ים כנרת), "Sea of Kinnereth" (Numbers 34:11; Joshua 13:27). The name may originate from the Hebrew word kinnor ("harp" or "lyre") - which the lake's shape resembles. It has also been called the Lake of Gennesaret or the Sea of Gennesaret (Luke 5:1) after the name of a small fruitful plain which lies on its western side. The Arabic name for the lake is Buhairet Tabariyya(بحيرة طبريا) meaning Lake Tiberias. Other names of the Sea of Galilee: Ginnosar, Lake of Gennesar, Sea of Chinneroth, Sea of Tiberias (Roman) and Waters of Gennesaret.

At the 20th Anniversary of Gennesaret Free Clinic of Indianapolis, Bob Sander relates our orgin story

At the 20th Anniversary of Gennesaret Free Clinic of Indianapolis, Bob Sander tells the origins story of our organization.

American students visit the Sea of Galilee: Capernaum, Corazim, Mt. of Beatitudes, Tiberias, Gennesaret

Wanderung vom Ufer des See Genezareth über den Berg der Seligpreisungen nach Kapernaum und zurück nach Tabgha.

Excerpts from an hour long teaching on happiness and the Beatitudes. *You may have to turn your volumn down. The "beatitudes" are declarations of blessedness made by Jesus at the beginning of the Sermon on the Mount (Matthew 5:3-12), each beginning with "Blessed are..." It is debated as to exactly how many beatitudes there are. Some speak of eight, seven, nine, or ten beatitudes. Luke 6:20-26 recounts only four Beatitudes. These stress a reversal of the condition of those who belong to the Kingdom of God. The expression "Blessed are those" translated into English, the Greek word makarious, which in turn translates a similar phrase in the Old Testament (based on the Hebrew word 'aser). These phrases describe the person who is "Blessed", "happy", or "fortunate". The Greek word translated "blessed" means "spiritual well-being and prosperity." This refers to the deep joy of the soul. Those who experience that first aspect of a beatitude (poor, mourn, meek, hungry for righteousness, merciful, pure, peacemakers, and persecuted) will also experience the second aspect of the beatitude (kingdom of Heaven, comfort, inherit the earth, filled, mercy, see God, called sons of God, inherit the kingdom of Heaven). The blessed have a share in salvation, and have entered the kingdom of God, experiencing a foretaste of heaven. The Mount of Beatitudes refers to the hill in northern Israel where Jesus delivered the Sermon on the Mount. The traditional location for the Mount of Beatitudes is on the northwestern shore of the Sea of Galilee, between Capernaum and Gennesaret. Note: Pictures of this biblical site are at the end of the video. Some scriptures from the Psalms to remember: Psalms 1:1,2: "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2But his delight is in the law of the LORD; and in his law doth he meditate day and night. Psalms 33:12 reads "Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance". Psalms 65:4 says "Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. Psalms 106:3 "Blessed are they that keep judgment, and he that doeth righteousness at all times". Psalms 112:1, "Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments." Psalms 128:1,2: "Blessed is every one that feareth the LORD; that walketh in his ways.2For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee."

A visual journey across the Sea of Galilee, an invitation to Sail on the Sea in the Son! Original music by Daniel Carmel. www.SeaOfGalileeWorshipBoats.com

Visit us on: http://www.jesus-land.com The Mount of Beatitudes refers to the hill in northern Israel where Jesus delivered the Sermon on the Mount. Location The traditional location for the Mount of Beatitudes is on the northwestern shore of the Sea of Galilee, between Capernaum and Gennesaret (Ginosar). The actual location of the Sermon on the Mount is not certain, but the present site (also known as Mount Eremos) has been commemorated for more than 1600 years. The site is very near Tabgha. Other suggested locations have included the nearby Mount Arbel, or even the Horns of Hattin. Mosaic floor beside the church Churches at the site A Byzantine church was erected near the current site in the 4th century, and it was used until the 7th century. Remains of a cistern and a monastery are still visible. The current Roman Catholic Franciscan chapel was built in 1938.

Am Ufer des Sees von Gennesaret, dort, wo Jesus Brote und Fische vermehrt hat, gibt es eine Gemeinschaft, deren Türen Pilgern aller Glaubensrichtungen und Religionen offen stehen. Es handelt sich dabei um die benediktinische Gemeinschaft in Tabgha, die auch Menschen mit Behinderungen Unterkunft bietet. Der Prior P. Jeremias Marseille beschreibt diesen Ort im Heiligen Land bei einem Treffen im Laienzentrum in Rom -- einem Haus für Laienstudenten auf päpstlichen Universitäten. „Es ist auch ein Ort der Begegnung, wo Juden, Christen und Muslime zusammenkommen; und da wir eine Gemeinschaft deutscher Sprache sind, kommen viele Deutschsprachige zur spirituellen Einkehr und um sich in die Bibel zu vertiefen." Die Lage im Vorderen Orient ist weiterhin schwierig, dennoch bleibt die Hoffnung lebendig. Der Prior der Benediktiner im Heiligen Land ruft alle Kommunikationsmedien auf, für die Förderung des Dialogs und des Friedens zu arbeiten. „Wenn man weiter von diesem Konflikt entfernt ist, ist es in gewisser Weise leichter...das Zusammenleben und der Dialog sind dann einfacher als im Nahen Osten selbst, in Israel oder in Palästina." „Es ist ganz üblich zu sehen, wie Muslime und Christen, Christen und Juden, Juden und Muslime Seite an Seite leben. Meiner Meinung nach müsste man das auch viel öfter in den Medien sehen."

kakulitan ni philip. wala siyang magawa. pagtripan ang pinsan ko. HAHAHAH! :D kulet. wala ako sa mood mxado. umuulan nean hehehe:)

Exposition of Luke 5.1-17:- And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 3 And he entered into one of the ships, which was Simon's, and requested and not prayed him that he would thrust out a little from the land. And he sat down, and preached the Gospel and not taught the people out of the ship. 4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 6 And when they had this done, they inclosed a great multitude of fishes: and their net brake. 7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. In Christ Jesus, we share our lot. And they came, and filled both the ships, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. 9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 11 And when they had brought their ships to land, they forsook all, and followed him. 12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 14 And he charged him to tell no man: In God, we do not seek our own praises but of God who has ordained us whilst the Rabbis and Temple priests sought their own praises. but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 16 And he withdrew himself into the wilderness, and meditated and not prayed. EXPOSITION OF THE PARABLES IN THE LIGHT OF TRINITY: - Please download and print these three pages from my web sites: http://homepage.ntlworld.com/rajinder.nijjhar/threen.GIF http://homepage.ntlworld.com/rajinder.nijjhar/trinity1.JPG http://homepage.ntlworld.com/rajinder.nijjhar/trinity2.JPG Print them and I will explain what I have written. Then, the whole Bible and other Gospels would come to your finger tips. There is nothing like face to face discussion but the Customer for this Knowledge are very few and far between. St.Thomas proclaimed, One in thousand and two in ten thousands. They would be solitary but of one accord. University theologians are super donkeys carrying Holy Books and being drunk with the Old Wine of Scriptures, they desireth not the New Wine. You need to be a twice born person of spirit and not a once born of the Books. There is no Copyrights on my Videos and if you are interested in translating them into other languages, just write down the text in English and I will edit it for you. I will also help you to produce Documentaries and Films to proclaim Gospel before the Atomic War in 2012. Freely receive freely given. God bless you.

Lesson 29 Luke 5; 1-11

yeahhh :) i love gennesaret.

me && gennesaret were asking these two people how they felt being number one. they looked at us weird and kept walking. hahahahaha.

Exposition of Matt.14.22-36:- And straightway Jesus constrained his Labourers to get into a ship, and to go before him unto the other side, while he sent the multitudes away. 23 And when he had sent the multitudes away, he went up into a mountain apart to ponder and not pray: and when the evening was come, he was there alone. 24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. 25 And in the fourth watch of the night Jesus went unto them, walking on the sea. 26 And when the Labourers saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. 27 But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. 28 And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. 29 And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. 30 But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. 31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? 32 And when they were come into the ship, the wind ceased. 33 Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. 34 And when they were gone over, they came into the land of Gennesaret. 35 And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased; 36 And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole. EXPOSITION OF THE PARABLES IN THE LIGHT OF TRINITY:- Please download and print these three pages from my web sites:- http://homepage.ntlworld.com/rajinder.nijjhar/threen.GIF http://homepage.ntlworld.com/rajinder.nijjhar/trinity1.JPG http://homepage.ntlworld.com/rajinder.nijjhar/trinity2.JPG Print them and I will explain what I have written. Then, the whole Bible and other Gospels would come to your finger tips. There is nothing like face to face discussion but the Customer for this Knowledge are rare. University theologians are super donkeys carrying Holy Books and being drunk with the Old Wine of Scriptures, they desireth not the New Wine.

Exposition of Mark 6.45-56:- And straightway he constrained his Labourers to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. 46 And when he had sent them away, he departed into a mountain to meditate. 47 And when even was come, the ship was in the midst of the sea, and he alone on the land. 48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. 49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: 50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. 52 For they considered not the miracle of the loaves: for their heart was hardened. 53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore. 54 And when they were come out of the ship, straightway they knew him, 55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. 56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. EXPOSITION OF THE PARABLES IN THE LIGHT OF TRINITY: - Please download and print these three pages from my web sites: http://homepage.ntlworld.com/rajinder.nijjhar/threen.GIF http://homepage.ntlworld.com/rajinder.nijjhar/trinity1.JPG http://homepage.ntlworld.com/rajinder.nijjhar/trinity2.JPG Print them and I will explain what I have written. Then, the whole Bible and other Gospels would come to your finger tips. There is nothing like face to face discussion but the Customer for this Knowledge are very few and far between. St.Thomas proclaimed, One in thousand and two in ten thousands. They would be solitary but of one accord. University theologians are super donkeys carrying Holy Books and being drunk with the Old Wine of Scriptures, they desireth not the New Wine. You need to be a twice born person of spirit and not a once born of the Books. There is no Copyrights on my Videos and if you are interested in translating them into other languages, just write down the text in English and I will edit it for you. I will also help you to produce Documentaries and Films to proclaim Gospel before the Atomic War in 2012. Freely receive freely given. God bless you.

Learn more at www.Gennesaret.org

Year three of the second Section of Living Jesus, Living Legend--a harmony of all the early gospels into a single 'super gospel,' consisting of over 100 different sources. This section includes many unfamiliar sayings of Jesus from many sources, such as the Gospel of Thomas and the Agrapha. These additions are very interesting, and really add to our understanding of God's kingdom! They really seem much more orthodox when they are put where they belong. CONTENTS: THE DEATH OF JOHN THE BAPTIST/JESUS FEEDS FIVE THOUSAND/JESUS REJECTS AN EARTHLY KINGDOM/JESUS WALKS ON THE SEA/IN GENNESARET/THE LIFEGIVING BREAD/CLEAN HANDS--CORRUPT HEARTS/IN TYRE AND SIDON/JESUS HEALS THE BLIND, MUTE, LAME AND CRIPPLED/JESUS FEEDS THE FOUR THOUSAND/THE SIGNS OF THE TIMES/THE LEAVEN OF THE PHARISEES, SADDUCEES, AND HEROD/HEALING THE BLIND MAN IN BETHSAIDA/THOMAS' INSIGHT AND JESUS' WORDS TO HIM:PETER'S INSIGHT/JESUS STARTS TEACHING ABOUT HIS PASSION AND HIS RESURRECTION/JESUS TEACHES ABOUT DISCIPLESHIP/THE TRANSFIGURATION/A SECOND TRANSFIGURATION/JESUS REVEALS THAT JOHN THE BAPTIST IS ELIJAH/THE DEMON THE DISCIPLES COULD NOT CAST OUT/JESUS AGAIN TRIES TO EXPLAIN TO HIS DISCIPLES ABOUT HIS DEATH/JESUS, PETER, AND THE SHEKEL/WHOEVER IS LEAST IS GREATEST/JESUS INSTRUCTS PETER TO FORGIVE/THE SOLEMNITY AND PRICE OF DISCIPLESHIP/JESUS' BROTHERS URGE HIM TO REVEAL HIMSELF/JESUS SECRETLY HEADS FOR JERUSALEM/JESUS AT THE FEAST OF TABERNACLES/THE WOMAN CAUGHT IN ADULTERY/DISPUTATIONS/HEALING OF THE MAN BORN BLIND/THE GOOD SHEPHERD/THE SEVENTYTWO SENT OUT/THE GOOD SAMARITAN/MARTHA AND MARY/PRAYER AND THE PARABLE OF THE PERSISTENT NEIGHBOR/JESUS HEALS THE BENT WOMAN/THE MUSTARD SEED AND THE THREE MEASURES/THE DEDICATION FEAST/JESUS WITHDRAWS TO THE JORDAN, ASKS THE PEOPLE A STRANGE QUESTION AND WORKS A MIRACLE/ENTER THROUGH THE STRAIGHT GATE/JESUS IS WARNED ABOUT HEROD/HOW TO ATTEND, AND HOW TO GIVE A FEAST/THE REJECTED INVITATION/THE COST OF DISCIPLESHIP/THE LOST SHEEP AND THE LOST COIN/THE PRODIGAL SON/THE SHREWD MANAGER/THE RICH MAN AND LAZARUS/FORGIVENESS AND FAITH