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Saint 'William of Gellone' (755-traditionally May 28, c. 812 or 814), in his own day 'Guilhem', also known as 'Guillaume d'Orange', 'Guillaume Fierabrace', and the 'Marquis au court nez', was the second count of Toulouse from 790 until his replacement in 811.
He is the hero of the ''Chanson de Guillaume'', an early ''chanson de geste'', and of several later sequels, which were categorized by thirteenth-century poets as the ''geste'' of Garin de Monglane. Another early product of oral traditions about William is a Latin ''Vita'' ("Biography"), written before the 11th century, according to Jean Mabillon, or during the 11th century according to the Bollandist Godfrey Henschen.

Contents

William in history

William in romance

Pop culture references

References

William in history

William was born in northern France somewhere in the middle of the 8th century. He was a cousin of Charlemagne as his mother Aldana was daughter of Charles Martel. As a kinsman and trusted ''comes'' he spent his youth in the court of Charlemagne. When William was made Count of Toulouse in 790, Charlemagne placed his young son Louis the Pious, who was to inherit Aquitaine, in his charge. As Count he successfully subdued the Gascons.
In 793, Hisham I (called by the Franks Hescham), the successor of Abd ar-Rahman I, proclaimed a holy war against the Christians to the north. He amassed an army of 100,000 men, half of which attacked the Kingdom of Asturias while the other half invaded Languedoc, penetrating as far as Narbonne.
William met this force and defeated them. He met the Muslim forces again near the river Orbieux, at Villedaigne, where he was defeated, though his obstinate resistance exhausted the Muslim forces so much that they retreated to Spain. However, Narbonne was garrisoned and remained under Muslim control. In 803, William took part in the campaign that took Barcelona from the Moors.
In 804, he founded the monastery of Gellone (now Saint-Guilhem-le-Désert) near Lodève in the diocese of Maguelonne, and dedicated it to Saint Benedict of Aniane, whose monastery was nearby. He retired as a monk there in 806 where he eventually died on the 28th of May 812 (or 814). His feast is on that date.
Among his gifts to the Abbey he founded was a piece of the True Cross, a present from his cousin Charlemagne, who reportedly wept at his death. Charlemagne had received the relic from the Patriarch of Jerusalem according to the ''Vita'' of William. When he died, it was said the bells at Orange rang on their own accord. He mentioned both his family and monastery in his will. [1]. He granted property to Gellone and placed the monastery under the control of the Abbot of Aniane. It became a subject of contention however as the reputation of William grew. So many pilgrims were attracted to Gellone that his corpse was exhumed from the modest site in the narthex and given a more prominent place under the choir, to the intense dissatisfaction of the Abbey of Aniane. A number of forged documents and assertions were produced on each side that leave details of actual history doubtful. The Abbey was a major stop for pilgrims on their way to Santiago de Compostela. The ''Sacramentary of Gellone'', dating to the late 8th century, is a famous manuscript. Its late 12th century Romanesque cloister, systematically dismantalled during the French revolution, found its way to The Cloisters in New York.

William in romance

Main articles: La Geste de Garin de Monglane

William's faithful service to Charlemagne is portrayed as an example of feudal loyalty. William's career battling Saracens is sung in epic poems in the 12th and 13th century cycle called ''La Geste de Garin de Monglane'', some two dozen ''chansons de geste'' that actually center around William, the great-grandson of the largely legendary Garin.
One section of the cycle, however, is devoted to the feats of his father, there named Aymeri de Narbonne, who has received Narbonne as his seigniory after his return from Spain with Charlemagne. Details of the "Aymeri" of the poem are conflated with a later historic figure who was truly the viscount of Narbonne from 1108 to 1134. In the ''chanson'' he is awarded Ermengart, daughter of Didier, and sister of Boniface, king of the Lombards. Among his seven sons and five daughters (one of whom marries Louis the Pious) is William.
The defeat of the Moors at Orange was given legendary treatment in the 12th century epic ''La prise d'Orange''. There, he was made Count of Toulouse in the stead of the disgraced Chorso, then King of Aquitaine in 778. He is difficult to separate from the legends and poems that gave him feats of arms, lineage and titles: Guillaume Fièrebras, Guillaum au Court-Nez (broken in a battle with a giant), Guillaum de Narbonne, Guillaume d'Orange. His wife is said to have been a converted Saracen, Orable later christened Guibourc.

Pop culture references

In 1972 historian Arthur Zuckerman published ''A Jewish Princedom in Feudal France'', a book about the dynasty of Makhir of Narbonne published by Columbia University Press. In that book Zuckerman argued that it was possible that William of Gellone was in fact one of the sons of Makhir, who he identified with the individual known in medieval sources as "Theodoric, King of the Jews of Septimania." Zuckerman made no definitive conclusions on this point.
William, listed under the name 'Guillem de Gellone', is a prominent figure in the pseudohistorical book ''Holy Blood Holy Grail''. The book claims that William was the son of Theodoric, and that since Theodoric was Merovingian, that meant that William was Merovingian as well, and plus was a "Jew of royal blood". The book goes on to state that "modern scholarship and research have proved Guillem's Judaism beyond dispute." It should be noted, however, that many other claims in the book which were listed as "fact", were later proven to be false (such as the existence of the Priory of Sion), because the authors were basing much of their researches on "medieval documents" which were later shown to be forgeries.
The importance of citing William's noble heritage and Judaism, was so that the authors could prove a genealogical link between the House of David, the Merovingian nobility, and France, in order to make a case that the Holy Grail was actually the bloodline of Jesus that had worked its way into the bloodline of Frankish royalty. This line of reasoning was later incorporated into the plot of the bestselling novel ''The Da Vinci Code'' and from there into various television documentaries.

References

★ ''Catholic Encyclopedia'': St William of Gellone

★ "L'Abbaye de Saint-Guilhem-le-Desert" (in French)

★ Metropolitan Museum:The Saint-Guilhem Cloister

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