VENERATION

'Veneration' is a religious symbolic act giving honor to someone by honoring an image of that person, particularly applied to saints.
Among the Christian practices of the Eastern Orthodox Church, the Roman Catholic Church, and some members of the Anglican Communion, veneration (Latin ''veneratio'', Greek δουλια ''dulia''), or 'veneration of saints', is a special act of honoring a dead person who has been identified as singular in the traditions of the religion, and through them honoring God who made them and in whose image they are made. Veneration is often shown outwardly by respectfully bowing or making the sign of the cross before a saint's icon, relics, or statue. These items may also be kissed.
In Roman Catholic, Orthodox, and Anglo Catholic theology, veneration is a type of honor distinct from the worship due to God alone. Church theologians have long adopted the terms ''latria'' for the sacrificial worship due to God alone, and ''dulia'' for the veneration given to saints and icons. Catholic theology also includes the term ''hyperdulia'' for the type of veneration specifically paid to Mary, mother of Jesus, in Catholic tradition. This distinction is spelled out in the dogmatic conclusions of the Seventh Ecumenical Council (787), which also decreed that iconoclasm (forbidding icons and their veneration) is a heresy that amounts to a denial of the incarnation of Jesus.

Contents

Other religious traditions

See also

Other religious traditions

In Protestantism, as well as monotheistic religions such as Islam and Judaism, veneration is sometimes considered to amount to the heresy of idolatry, and the related practice of canonization amounts to the heresy of apotheosis. Protestant theology usually denies that any real distinction between veneration and worship can be made, and claims that the practice of veneration distracts the Christian soul from its true object, the worship of God. In his ''Institutes of the Christian Religion'', John Calvin writes that "(t)he distinction of what is called ''dulia'' and ''latria'' was invented for the very purpose of permitting divine honours to be paid to angels and dead men with apparent impunity." Likewise, Islam also condemns any veneration of icons but in many Islamic traditions, such as in North Africa, have and continue to venerate deceased individuals who are recognized as saints. The Hindu honoring of icons and murtis, often misinterpreted as idolatory, may also be looked upon as a kind of veneration.
In the tradition of Green theology (or Creation-centered theology) animals, plants, and other parts of nature may be said to be ''venerated'' simply by taking good care of them, thereby showing honor and respect for God who made them. Creation, being regarded as an icon of the Creator, is a valid object of veneration.
Philologically, to venerate derives from the Latin verb, ''venerari'', meaning to regard with reverence and respect. This word derives from the same root as the name ''Venus'', the goddess of love of the ancient Roman pantheon.

See also

★ Genuflection

★ Pilgrimage

★ Hagiography

★ Iconography

★ Idolatry in Christianity

★ Blessed Virgin Mary