
Roman tonsure
'Tonsure' is the practice of some
Christian churches, and some
Hindu temples of cutting the
hair from the
scalp of clerics as a symbol of their renunciation of worldly fashion and esteem.
History
The origin of the tonsure remains unclear but it certainly was not widely known in antiquity. There were three forms of tonsure known in the
7th and
8th centuries:
★ The
Oriental, which claimed the authority of
St. Paul the Apostle (Acts 18:18) and consisted of shaving the whole head. This was observed by churches owing allegiance to
Eastern Orthodoxy. Hence
Theodore of Tarsus, who had acquired his learning in Byzantine
Asia Minor and bore this tonsure, had to allow his hair to grow for four months before he could be tonsured after the Roman fashion, and then ordained
Archbishop of Canterbury by
Pope Vitalian in
668.
★ The
Celtic, which consisted of shaving the whole front of the head from ear to ear, the hair being allowed to hang down behind. An alternate explanation (apparently first described in the modern day in the article
On The Shape Of The Insular Tonsure) describes the "delta" tonsure cut as a triangle with the apex at the forehead, and the base from ear to ear at the back of the head. The Roman party in Britain attributed the origin of the Celtic tonsure to
Simon Magus, though some traced it back to the swineherd of
Lóegaire mac Néill, the
Irish king who opposed
St. Patrick; this latter view is refuted by the fact that it was common to all of the Celts, both insular and continental. Some practitioners of
Celtic Christianity claimed the authority of
St. John for this, as for their
Easter practices. It is entirely plausible that the Celts were merely observing an older practice, possibly from
Antioch, which had become obsolete elsewhere.
★ The
Roman: this consisted of shaving only the top of the head, so as to allow the hair to grow in the form of a crown. This is claimed to have originated with
St. Peter, and was the practice of the
Latin Rite Roman Catholic Church until obligatory tonsure was suppressed in
1972.
These claimed origins are possibly unhistorical; the earliest history of the tonsure is lost in obscurity. This practice is not improbably connected with the idea that long hair is the mark of a
freeman, while the
shaven head marks the
slave (in the religious sense: a
servant of God).
Among the
Germanic tribes there appeared the custom that an unsuccessful
pretender or a dethroned king would be tonsured. Then, he had to retire to a monastery but sometimes this lasted only until his hair grew back.
Tonsure today
Christianity
Eastern Christianity
Today in
Eastern Orthodoxy and in the
Eastern Catholic Churches of
Byzantine Rite, there are three types of tonsure:
baptismal,
monastic, and
clerical. It always consists of the cutting of four locks of hair in a cruciform pattern: at the front of head as the celebrant says "In the Name of the Father", at the back of head at the words "and the Son", and on either side of the head at the words "and the Holy Spirit". In all cases, the hair is allowed to grow back; the tonsure as such is not adopted as a hairstyle.
★
Baptismal tonsure
Baptismal tonsure is performed during the rite of Holy Baptism as a first
sacrificial offering by the newly baptized. This tonsure is always performed, whether the one being baptized is an infant or an adult.
★
Monastic tonsure
Monastic tonsure (of which there are three grades:
Rassophore,
Stavrophore and the
Great Schema), is the rite of initiation into the monastic state, symbolic of cutting off of self-will. Orthodox monks traditionally never cut their hair or beards after receiving the monastic tonsure as a sign of the consecration of their lives to God (reminiscent of the Vow of the
Nazirite).
★
Clerical tonsure
Clerical tonsure is done prior to ordination to any rank, such as
reader.
[1] This led to a once common usage that one was, for instance, "tonsured a reader", although technically the rite of tonsure occurred prior to the ordination.
Western Christianity
In the
Latin or Western Rite of the
Roman Catholic Church, "first tonsure" (generally consisting of a symbolic cutting of a few tufts of hair or at most a coin-sized bare spot toward the back of the head) was, in medieval times, the rite of inducting someone into the
clergy and qualifying him for the civil benefits then enjoyed by
clerics. Tonsure was a prerequisite for receiving the
minor and
major orders. In accordance with
Pope Paul VI's
motu proprio ''Ministeria quaedam'' of
15 August 1972, "first tonsure is no longer conferred", except in those institutes that have been authorized to continue to use the ceremony, such as the
Priestly Fraternity of St. Peter and the
Personal Apostolic Administration of Saint John Mary Vianney; and since then, as is stated also in canon 266 of the
Code of Canon Law, "by the reception of the
diaconate a person becomes a cleric."
Apart from this clerical tonsure, some
Western Rite monastic orders, for example
Carthusians and
Trappists, employed a very full version of tonsure, keeping only a narrow ring of short hair sometimes called "the monastic crown" (see "Roman tonsure", above). Some of these monks, whether priests or not, still maintain the tradition. The full tonsure, especially back in the
Middle Ages, led to the wearing of a
skull cap in church to keep the head warm. This skull cap, called a
zuchetto, is still worn to this day by the
Pope,
Cardinals,
bishops and some priests and deacons.
Buddhism
In Buddhism tonsure is a part of the rite of
pabbajja and also a part of becoming a
monk. This involves shaving head and face. This tonsure is renewed as often as required to keep the head cleanly shaven, and some Chinese Buddhist monks will also have six dots on the top of the head, the result of burning the shaven scalp with the tip of a smoking
incense stick.
Hinduism
In
Hinduism, the underlying concept is that hair is a symbolic offering to the gods, representing a real sacrifice of beauty, and in return, are given blessings in proportion to their sacrifice.
Hair cutting (
Sanskrit ''cuda karma, cuda karana'') is one of traditional
samskaras performed for young children:
"''According to the teaching of the revealed texts, the Kudakarman (tonsure) must be performed, for the sake of spiritual merit, by all twice-born men in the first or third year.''"
[2]
In some traditions the head is shaven completely while in others a small tuft of hair called
sikha is left.
In some
South Indian temples like
Tirumala it is customary for pilgrims to shave their heads as a sacrifice to God.
There has been an Indian custom to perform a tonsure on widows after their husbands' death.
References
1. In the West, the minor orders were those of porter, lector, exorcist and acolyte, and the major orders were subdiaconate, diaconate and priesthood, with the rank of bishop usually being considered a fuller form of priesthood. In the East, the minor orders were those of reader and subdeacon, as now in the Latin Rite, which, however, except in a very few countries, prefers the denomination "acolyte" to that of "subdeacon", and which now clearly distinguishes the three orders of episcopate, presbyterate and diaconate.
2. Manu samhita 2.35, Georg Bühler translation
Sources
★ Based on
Charles Plummer's essay, "Excursus on the Paschal Controversy and Tonsure" (in his edition of
Bede's ''Opera Historica'', 1898).
★ N. F. Robinson, ''Monasticism in the Orthodox Church'' (AMS Press, 1911) ISBN-10: 0404053750
See also
★
Bede
★
Buddhism
★
First haircut
★
Monasticism
★
Mundan ceremony
★
Nun
★
Religious order
★
Rule of St Benedict
★
Sikha
★
Lock of hair
External Links
★
The Form of the Celtic Tonsure
★
On the Shape of the Insular Tonsure
★
Clerical Tonsure (Russian Orthodox)