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The 'Tibetan Muslims', also known as the 'Kachee' ('Kache'), form a small minority in Tibet. Despite being Muslim, they are classified as Tibetans, unlike the Hui Muslims, who are also known as the Kyangsha or Gya Kachee (Chinese Muslims). The Tibetan word 'Kachee' literally means 'Kashmiri' and Kashmir was known as 'Kachee Yul' (Yul = Country).
Owing to their small population, the Tibetan Muslims are scattered throughout Tibet, much of whom can be found in Lhasa and Shigatse. If those not living in the Tibet Autonomous Region are not excluded, ethnic groups such as the Balti and Burig, who are also of Tibetan origin and consider themselves to be ethnically Tibetan, are Muslims as well. These groups, however, are predominantly found in the Indian-controlled Ladakh and the Pakistani-controlled Baltistan.

Contents

Ancestry

History

Culture

Special privileges before Chinese rule

References and external links

Ancestry

Generally speaking, the Tibetan Muslims are unique in the fact that they are largely of Kashmiri and Persian/Arab/Turkic descent through the patrilineal lineage and also often descendants of native Tibetans through the matrilineal lineage, although the reverse is not uncommon. Thus, many of them display a mixture of Aryan and indigenous Tibetan features.
Owing to Tibetan influence, they have adopted Tibetan names while retaining Persian or Urdu surnames. However, this is not as common as those among the Burig and Balti. In Baltistan or Baltiyul as the natives call it, youngster Muslims have started naming themselves in local Tibetan language like Ali Tsering, Sengge Thsering, Wangchen, Namgyal, Shesrab, Mutik, Mayoor, Gyalmo, Odzer, Lobsang, Odchen, Rinchen, Anchan, and so forth. Among Khaches, although the majority uses Tibetan for daily communication, Urdu or Arabic are used for religious services.
After the Chinese invasion of Tibet, Muslims were granted Indian citizenship by the Indian Government, which considered the Tibetan Muslims Kashmiris, and thus Indian citizens, unlike the other Tibetan refugees, who carry Refugee Satus Certificates.

History

The appearance of the first Muslims in Tibet has been lost in the mists of time, although variants of the names of Tibet can be found in Arabic history books.
During the reign of the Ummayad Caliph Umar bin Abdul Aziz, a delegation from Tibet and China requested him to send Islamic missionaries to their countries, and Salah bin Abdullah Hanafi was sent to Tibet. Between the eighth and ninth centuries, the Abbasid rulers of Baghdad maintained relations with Tibet. However, there was little proselytisation among the missionaries at first, although many of them decided to settle in Tibet and marry Tibetan women.
The 12th century witnessed a large scale migration of Muslim traders from Kashmir and the Persian Empire to Tibet, most notable was the community that they established in Lhasa. Like their Arab predecessors, these men settled down and married Tibetan women, who followed their husbands' religion. Proselytisation of Islam first took place in Baltistan and the Suru Valley from the 14th to the 16th centuries, which converted the vast majority of the Tibetan Burig and Balti communities.
Especially under the reign of Lozang Gyatso, the Tibetan Muslims led a relatively carefree life, and were given special privileges, in the sense that they were exempted from observing certain Buddhist religious customs. In the 17th century a small community of Muslims flourished in Lhasa working there mainly as butchers.
However, with the influx of Kashmiri immigrants to Ladakh and forced conversions of Buddhists to Islam, isolated conflicts between the Buddhists and Muslims were frequent, especially in Leh. There were even cases when members of the Soma Gompa and Jama Masjid came out to fight, thus resulting in tensions between Buddhist and Muslim members of the same family.
After the invasion of Tibet in 1959 a group of Tibetan Muslims made a case for Indian nationality based on their historic roots to Kashmir and the Indian government declared all Tibetan Muslims Indian citizens later on that year. [1]

Culture

As of today, most of the Tibetan Muslims are followers of the Sunni denomination, although the majority of the Balti and Burig are followers of the Shi'a denomination. Despite the factor of their religion, the Tibetan Muslims have comfortably assimilated into the Tibetan community, while following Islamic traditions. On the other hand, the Balti and Burig have partially adopted Iranian customs.
Especially in music, the Tibetan Muslims have made contributions to Tibetan culture. The Nangma, also known as Naghma in Urdu which means 'melody', are high-pitched tilting songs that have been popular among all Tibetans. They have also adopted Tibetan customs, especially in the field of marriage, although they have strictly maintained their Islamic customs at the same time.
Tibetan Muslims have unique architectural styles, and this is most notable among the Ladakhi. Mosques, for instance, are built in a quaint blend of Persian and Tibetan styles. This is evidenced in its beautifully decorated walls, sloping walls designed to withstand earthquakes, and even Kada scarfs being hanged at the doorway of the mosques. Shia mosques and Imambaras can be seen with prayer flags with black, green and red colors with Quranic verses on them.
Another interesting feature of Tibetan Muslim architecture is that their mosques encompass the Imambara, a small artefact surmounted on the domes of metal sheets.

Special privileges before Chinese rule

The Tibetan Muslims had their own mosques in Lhasa and Shigatse, and plots of land were given to bury their ancestors. They were also exempted from taking vegetarian meals, on Buddha's birthday, which is mandatory for all followers of Tibetan Buddhism, and this practice upon the followers of Bön was not excluded. A Ponj (from Urdu/Hindi Pancch meaning village committee or Panchayat) was elected to take care of the affairs within the Tibetan Muslim community.
In addition, Muslims were even exempted from removing their caps to Lamas during a period in a year, when the Iron pole Lamas held sway over the town. Muslims were also granted the Mina Dronbo, a status that invited all Tibetans, irrespective of religion, to commemorate the assumption of spiritual and temporal authority by Lozang Gyatso, the fifth Dalai Lama. However, these special privellages ended with the beginning of the Chinese occupation of Tibet in 1959. Like the Buddhists, they were forced into exile, and the Chinese government treated them worse than the Buddhists. Food was not allowed to be sold to the Tibetan Muslims, and their leaders were tried by the government. Life was hard for the Tibetan Muslims until the 1980's.

References and external links

★ Tibetan Muslims

★ Islam in Tibet: Preface by His Holiness The Dalai Lama; Including 'Islam in the Tibetan Cultural Sphere'; 'Buddhist and Islamic Viewpoints of Ultimate Reality'; and The Illustrated Narrative 'Tibetan Caravans'- Fons Vitae books

★ Islam in Tibet 'The Ornaments of Llasa' Video - Fons Vitae books

★ Gallery of Tibet (Includes picture of a Minaret)

★ Mosque in Lhasa

★ Islam and Tibet: cultural interactions, 8th to 17th centuries