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'Tarring and feathering' is a physical punishment, at least as old as the Crusades, used to enforce formal justice in feudal Europe and informal justice in Europe and its colonies in the early modern period, as well as the early American frontier, mostly as a type of mob vengeance (compare Lynch law).

Contents

Description

History

Metaphorical uses

References

Sources and external links

Description

Both pine tar, used in early industry, and feathers from edible fowl sources (such as chickens) were plentiful. In a typical tar-and-feathers attack, the subject of a crowd's anger would be stripped to the waist (if not below). Hot tar was either poured or painted onto the person while he (rarely she) was immobilized. Then the victim either had feathers thrown on him or was rolled around on a pile of feathers so that they stuck to the sticky tar. Often the victim was then paraded around town on a cart or a rail. The feathers would stick to the tar for days, making the person's degradation clear to the public and ongoing. The aim was to hurt and humiliate a person enough to leave town and cause no more mischief.
The practice was never an official punishment in the United States, but rather a form of vigilante justice. It was eventually abandoned as society moved away from public, corporal punishment and toward rehabilitation of criminals.
There were examples of tarring and feathering during The Troubles in Northern Ireland. In these cases hospitals could clean the mess off quickly.

★ A more brutal derivation called ''pitchcapping'', designed to badly damage skin and flesh on the head, was used by British soldiers against suspected rebels during the period of the Irish Rebellion of 1798.

★ Sometimes only the head was shaven, tarred and feathered.

★ In a milder form, avoiding wounds by fixing the tar on (under)clothing, it is still occasionally used, as a humiliating or jocular punishment, as for disobedient fraternity pledges (compare hazing).
First degree burns are sustained after a split second contact with a material that is about 70 °C (160 °F). The same is also sustained after thirty seconds of contact with 55 °C (130 °F) material. The tar of that period was of such a quality that it only melted at about 60 °C (140 °F). At temperatures of 60 °C (140 °F) burns can be created with a three second contact. The thin tar layer presumably cooled quickly; nevertheless, the victims possibly sustained some burns in addition to their humiliation.

History

The earliest mention of the punishment occurs in the orders of Richard I of England, issued to his navy on starting for the Holy Land in 1191. "Concerning the lawes and ordinances appointed by King Richard for his navie the forme thereof was this… item, a thiefe or felon that hath stolen, being lawfully convicted, shal have his head shorne, and boyling pitch poured upon his head, and feathers or downe strawed upon the same whereby he may be knowen, and so at the first landing-place they shall come to, there to be cast up" (transcript of original statute in ''Hakluyt's Voyages'', ii. 21).
A later instance of this penalty being inflicted is given in ''Notes and Queries'' (series 4, vol. v), which quotes one James Howell writing from Madrid, in 1623, of the "boisterous Bishop of Halberstadt," who, "having taken a place where there were two monasteries of nuns and friars, he caused divers feather beds to be ripped, and all the feathers thrown into a great hall, whither the nuns and friars were thrust naked with their bodies oiled and pitched and to tumble among these feathers, which makes them here (Madrid) presage him an ill-death."
In 1696 a London bailiff, who attempted to serve process on a debtor who had taken refuge within the precincts of the Savoy, was tarred and feathered and taken in a wheelbarrow to the Strand, where he was tied to the maypole which stood by what is now Somerset House, as an improvised pillory.
The first recorded incident in America was in 1766: Captain William Smith was tarred, feathered, and dumped into the harbor of Norfolk, Virginia, by a mob that included the town's Mayor. He was picked up by a vessel just as his strength was giving out. He survived, and was later quoted as saying that "…[they] dawbed my body and face all over with tar and afterwards threw feathers on me." As with most other tar-and-feathers victims in the following decade, Smith was suspected of informing on smugglers to the British Customs service.
The punishment appeared in Salem, Massachusetts, in 1767, when mobs avenged themselves on low-level employees of the Customs service with tar and feathers. In October 1769, a mob in Boston attacked a Customs service sailor the same way, and a few similar attacks followed through 1774 (the tarring and feathering of customs worker John Malcolm received particular attention in 1774). Such acts associated the punishment with the Patriot side of the American Revolution.
In March 1775, a British regiment inflicted the same treatment on a Massachusetts man they suspected of trying to buy their muskets. There is no case of a person dying from being tarred and feathered in this period.
Joseph Smith, the founder of the Church of Jesus Christ of Latter-day Saints, was tarred and feathered for alleged acts of depravity against 15 year old Marinda Johnson in February 1832 by the brothers of the victim.
In the 1920s, vigilantes opposed to IWW organizers at the harbor of San Pedro, kidnapped at least one organizer, subjected him to tarring and feathering, and left him in a remote location.
Also in the early 20th century many African Americans were subjected to this treatment as a form of punishment, often for unjust and circumstantial reasons.
Following the Liberation of France in WW2 there were instances of alleged German collaborators being tarred and feathered by street mobs. Most of the victims of this practice were women accused of ''a Collaboration horizontale,'' i.e. fraternization with German soldiers.
Similar tactics were also used by the IRA during the early years of the Northern Ireland conflict. Many of the victims were women who had been in sexual relationships with Policemen or British Soldiers.
Ryan Dunn was tarred and feathered on an episode of Jackass.
The character of Jonesy was tarred and feathered by Depression-era Midwestern vigilantes on an episode of the HBO series Carnivale.
On Sunday the 26th of August 2007, an unnamed man was tarred and feathered in south Belfast for alleged drug dealing activities. ^[1]

Metaphorical uses

The image of the tarred-and-feathered outlaw is so vivid that the expression remains a metaphor for a humiliating public castigation, many years after the practice disappeared. An example (in a story serial in a web forum) is: "''The last episode was meant to be a cliffhanger, but readers' comments showed that they would tar and feather me if I did not quickly rescue the hero and show what happened next.''". The phrase "tarred with the same brush" (meaning to be perceived negatively because of an association with someone) may also be derived from the practise.

References

1. http://news.bbc.co.uk/1/hi/northern_ireland/6966493.stm BBC NEws "Belfast man tarred and feathered" Retrieved on Aug. 28, 2007

Sources and external links

★ Text of law of Richard I http://www.yale.edu/lawweb/avalon/medieval/richard.htm

★

★ "Has anyone actually ever been tarred and feathered?" at Straight Dope

★ Richard L. Bushman, ., Alfred Knopf, 2005, ISBN 1-4000-4270-4