(Redirected from Sintashta-Petrovka)
Map of the approximate maximal extent of the Andronovo culture. The formative Sintashta-Petrovka culture is shown in darker red. The location of the earliest
spoke-wheeled
chariot finds is indicated in purple. Adjacent and overlapping cultures (
Afanasevo culture,
Srubna culture,
BMAC) are shown in green.

Archaeological cultures associated with
Indo-Iranian migrations (after
EIEC). The Andronovo,
BMAC and Yaz cultures have often been associated with Indo-Iranian migrations . The
Swat, Cemetery H, Copper Hoard and
PGW cultures are candidates for cultures associated with Indo-Aryan movements
The 'Andronovo culture' is actually a collection of similar local
Bronze Age cultures that flourished ''ca.'' 2300–1000 BCE in western
Siberia and the west
Asiatic steppe. It is probably better termed an archaeological complex or
archaeological horizon. The name derives from the village of Andronovo (), where in 1914, several graves were discovered, with skeletons in crouched positions, buried with richly decorated pottery.
At least four sub-cultures have been since distinguished, during which the culture expands towards the south and the east:
★ 'Sintashta-Petrovka-Arkaim' (Southern
Urals, northern
Kazakhstan, 2200-1600 BCE),
★
★ the
Sintashta fortification of ca. 1800 BCE at the
Chelyabinsk Oblast;
★
★ the nearby
Arkaim settlement dated to the 17th century;
★ 'Alakul' (2100-1400 BCE) between
Oxus and
Jaxartes,
Kyzylkum desert;
★
★ 'Alekseyevka' (1300-1100 BCE "final Bronze") in eastern Kazakhstan, contacts with
Namazga VI in Turkmenia
★ 'Fedorovo' (1500-1300 BCE) in southern Siberia (earliest evidence of
cremation and
fire cult[1]
★
★
Beshkent-
Vakhsh (1000-800 BCE)
The geographical extent of the culture is vast and difficult to delineate exactly. On its western fringes, it overlaps with the approximately contemporaneous, but distinct,
Srubna culture in the
Volga-
Ural interfluvial. To the east, it reaches into the
Minusinsk depression, overlapping with the area of the earlier
Afanasevo culture.
[1] Additional sites are scattered as far south as the
Koppet Dag (
Turkmenistan), the
Pamir (
Tajikistan) and the
Tian Shan (
Kyrgyzstan). The northern boundary vaguely corresponds to the beginning the
Taiga. In the Volga basin, interaction with the Srubna culture was the most intense and prolonged, and Federovo style pottery is found as far west as
Volgograd.
Towards the middle of the 2nd millennium, the Andronovo cultures begin to move intensively eastwards. They mined deposits of
copper ore in the
Altai Mountains and lived in villages of as many as ten sunken log cabin houses measuring up to 30m by 60m in size. Burials were made in stone
cists or stone enclosures with buried timber chambers.
In other regards, the economy was pastoral, based on horses and cattle, but also sheep and goats, with some agriculture in clear evidence.

Arkaim in
Russia is believed to have been constructed by Sintashta-Petrovka tribes some 4000 years ago.
Andronovo and Indo-Iranians
The Andronovo culture is strongly associated with the
Indo-Iranians and is often credited with the invention of the spoke-wheeled
chariot arount 2000 BC.
[1]
Sintashta is a site on the upper
Ural River. It is famed for its grave-offerings, particularly
chariot burials. These
inhumations were in
kurgans and included all or parts of animals (horse and dog) deposited into the
barrow. Sintashta is often pointed to as the premier proto-
Indo-Iranian site, and that the language spoken was still in the Proto-Indo-Iranian stage.
[4] There are similar sites "in the Volga-Ural steppe".
[1]
The identification of Andronovo as Indo-Iranian has been challenged by scholars who point to the absence of the characteristic timber graves of the steppe south of the
Oxus River.
[6] Sarianidi (as cited in ) states that "direct archaeological data from Bactria and
Margiana show without any shade of doubt that Andronovo tribes penetrated to a minimum extent into Bactria and Margianian oases".
Based on its use by Indo-Aryans in Mitanni and Vedic India, its prior absence in the Near East and Harappan India, and its 16th–17th century BC attestation at the Andronovo site of
Sintashta, Kuzmina (1994) argues that the chariot corroborates the identification of Andronovo as Indo-Iranian. Klejn (1974) and Brentjes (1981) find the Andronovo culture much too late for an Indo-Iranian identification since chariot-wielding Aryans appear in
Mitanni by the 15th to 16th century BC. However, dated a
chariot burial at
Krivoye Lake to around 2000 BC.
[7]
Mallory (as cited in ) admits the extraordinary difficulty of making a case for expansions from Andronovo to northern India, and that attempts to link the Indo-Aryans to such sites as the Beshkent and Vakhsh cultures "only gets the Indo-Iranian to Central Asia, but not as far as the seats of the Medes, Persians or Indo-Aryans".
Successors
The Sintashta-Petrovka culture is succeeded by the Fedorovo (1400-1200 BCE) and Alekseyevka (1200-1000 BCE) cultures, still considered as part of the Andronovo horizon.
In southern Siberia and Kazakhstan, the Andronovo culture was succeeded by the
Karasuk culture (1500-800 BCE), which is sometimes asserted to be non-Indo-European, and at other times to be specifically proto-Iranian. On its western border, it is succeeded by the
Srubna culture, which partly derives from the
Abashevo culture. The earliest historical peoples associated with the area are the
Cimmerians and
Saka/
Scythians, appearing in
Assyrian records after the decline of the
Alekseyevka culture, migrating into the
Ukraine from ca. the 9th century BCE (see also
Ukrainian stone stela), and across the
Caucasus into
Anatolia and Assyria in the late 8th century BCE, and possibly also west into Europe as the
Thracians (see
Thraco-Cimmerian), and the
Sigynnae, located by
Herodotus beyond the Danube, north of the Thracians, and by
Strabo near the
Caspian Sea. Both Herodotus and Strabo identify them as Iranian.
Notes
1.
2.
3.
4. "The settlement and cemetery of Sintashta, for example, though located far to the north on the Trans-Ural steppe, provides the type of Indo-Iranian archaeological evidence that would more than delight an archaeologist seeking their remains in Iran or India."
5.
6. or south of the region between Kopet Dagh and Pamir-Karakorum. Francfort, in
Fussman, in
Francfort (1989), Fouilles de Shortugai
Klejn (1974), Lyonnet (1993), Francfort (1989), Bosch-Gimpera (1973), Hiebert (1998), and Sarianidi (1993), as cited in
7.
Kuzmina (1994), Klejn (1974), and Brentjes (1981), as cited in
References
★ .
★ .
★ .
★ Fussman, G.; Kellens, J.; Francfort, H.-P.; Tremblay, X.: Aryas, Aryens et Iraniens en Asie Centrale. (2005), Institut Civilisation Indienne ISBN 2-86803-072-6
★ Jones-Bley, K.; Zdanovich, D. G. (eds.), ''Complex Societies of Central Eurasia from the 3rd to the 1st Millennium BC'', 2 vols, JIES Monograph Series Nos. 45, 46, Washington D.C. (2002), ISBN 0-941694-83-6, ISBN 0-941694-86-0.
★ .
★ .
★ .
See also
★
BMAC
★
Indo-Iranians
★
★
Aryan
★
★
Soma
★
Chariot,
Chariot burial
★
Kurgan hypothesis
External links
★
Center for the Study of Eurasian Nomads (csen.org)
★
★
Late Bronze Age Indo-Iranians in Central Asia
★
★
Sintashta-Arkaim Culture
★
The Discovery of Sintashta (a Russian-language article by two archaeologists who directed the excavations)
★
Archaic Motifs in North Russian Folk Embroidery and Parallels in Ancient Ornamental Designs of the Eurasian Steppe Peoples S. Zharnikova