'Gaius' (or 'Caius') 'Sollius Modestus Apollinaris Sidonius' or 'Saint Sidonius Appolinaris' (c.
430, some say
423 – after
489), poet, diplomat, bishop, is "the single most important surviving author from fifth-century Gaul" according to Eric Goldberg.
[1] He was one of four fifth- to sixth-century Gallo-Roman aristocrats whose letters survive in quantity: the others are
Ruricius bishop of Limoges (died
507),
Alcimus Ecdicius Avitus,
bishop of Vienne (died
518) and
Magnus Felix Ennodius of Arles, bishop of Ticinum (died
534). All of them were linked in the tightly-bound aristocratic
Gallo-Roman network that provided the bishops of Catholic Gaul.
[2] His Feast Day is
August 21.
He was born in
Lugdunum (
Lyon). Belonging to a
Gallo-Roman noble family, he was educated under the best masters, and particularly excelled in poetry and polite literature. His life and friendships put him in the center of 5th century Roman affairs. His grandfather Apollinaris was a
Praetorian Prefect of
Gaul before
409 and a friend of his sucessor
Decimus Rusticus. He married about
452 Papianilla, the daughter of
Avitus, who was consul and afterwards emperor, and the first cousin of another Papianilla, wife of
Tonantius Ferreolus, the
Praetorian Prefect of
Gaul. But Majorianus, in the year
457, having deprived Avitus of the empire and taken the city of Lyons, Apollinaris fell into the hands of the enemy. The reputation of his learning led Majorianus to treat him with the greatest respect. In return Apollinaris composed a panegyric in his honour (as he had previously done for Avitus), which won for him a statue at Rome and the title of count. In
467 or
468 the emperor
Anthemius rewarded him for the panegyric which he had written in honour of him by raising him to the post of Urban
Prefect of
Rome until
470, and afterwards to the dignity of
Patrician and
Senator. In
470 or
472, more for his political than for his theological abilities, he was chosen to succeed Eparchius in the bishopric of
Auvergne (
Clermont, now
Clermont-Ferrand) until
480. Most of the previous holders of the benefice have been made saints in the Roman Catholic Church, including his recent predecessor,
Saint Namatius (bishop 446-62), who laid the foundations of a proper cathedral. Sidonius Apollinaris was not a religious man; his election was probably due more to his influential contacts, and his tireless efforts on preserving his corner of Gaul for the
Roman Empire.
On the capture of that city by the Goths in
474 he was imprisoned, as he had taken an active part in its defence; but he was afterwards restored by
Euric, king of the Goths, and continued to govern his bishopric as before until his death.
His extant works are his ''
Panegyrics'' on different emperors (in which he draws largely upon Statius, Ausonius and
Claudian), which document several important political events. Carmen 7 is a panegyric to his father-in-law Avitus on his inauguration as emperor. Carmen 5 is a panegyric to
Majorian, which offers evidence that Sidonius was able to overcome the natural suspicion and hostility towards the man who was responsible for the death of his father-in-law. Carmen 2 is a panegyric to the emperor
Anthemius, part of Sidonius' efforts to be appointed Urban Prefect of Rome; and nine books of ''Letters'' and ''Poems'', whose chief value consists in the light they shed on the political and literary history of the 5th century. The ''Letters'', which are very stilted, also reveal Apollinaris as a man of genial temper, fond of good living and of pleasure. A letter of Sidonius's addressed to
Riothamus, "King of the Brittones" (c.
460) is of particular interest, since it provides evidence that a king or military leader with ties to Britain lived around the time frame of
King Arthur. The best edition is that in the ''
Monumenta Germaniae Historica'' (Berlin, 1887), which gives a survey of the manuscripts.
Sidonius' relations have been traced over several generations, from his paternal grandfather's time in the narrative of a family's fortunes from prominence in late Roman time into subsequent decline in the
6th century under the
Franks.
Notes
1. The Fall of the Roman Empire Revisited: Sidonius Apollinaris and His Crisis of Identity
2. Ralph W. Mathisen, "Epistolography, Literary Circles and Family Ties in Late Roman Gaul" ''Transactions of the American Philological Association'' '111' (1981), pp. 95-109.
References
Apollinaris Sidonius (the names are commonly inverted by the French) is the subject of numerous monographs, historical and literary. See
A. Molinier, ''Sources de l'histoire de France'', no. 136 (vol. i.).
Samuel Dill, ''Roman Society in the Fifth Century'', and
Thomas Hodgkin, ''Italy and her Invaders'' (vol. vii.), contain interesting sections on Apollinaris. See also Teuffel and Ebert's histories of Latin literature.
★ '', 1989,
Christian Settipani
External links
★
Eric J. Goldberg, ''The Fall of the Roman Empire Revisited: Sidonius Apollinaris and His Crisis of Identity''
★
Biographical introduction to the ''Letters'', O.M. Dalton (1915)
★
Complete English translation of the Letters of Sidonius Apollinaris, O.M. Dalton (1915)
★
Sidonius Apollinaris, dedicated site, with complete Latin text of the correspondence, Joop A. van Waarden (2003-....)