The 'Semitic languages' are a family of languages spoken by more than 300 million people across much of the
Middle East,
North Africa, and the
Horn of Africa. They constitute the northeastern subfamily of the
Afro-Asiatic languages, and the only branch of this group spoken in
Asia.
The most widely spoken Semitic
language today is
Arabic[1] (206 million first language speakers),
[2] followed by
Amharic (27 million first language speakers),
[3][4] Hebrew (5 million
first language speakers
) and
Tigrinya (about 4.5 million total speakers
[5]) . Semitic languages were among the earliest to attain a written form, with
Akkadian writing beginning in the middle of the third millennium BC.
Maltese is the only Semitic Language written in
Roman script. The term "Semitic" for these languages, after
Shem, the son of
Noah in the
Bible, is
etymologically a
misnomer in some ways (see
Semitic), but is nonetheless standard.
History
Origins
Main articles: Proto-Semitic
Page from a 15th century Bible in
Ge'ez
The Semitic family is a member of the larger
Afro-Asiatic family, all the other five or more branches of which are based in Africa. Largely for this reason, the ancestors of Proto-Semitic speakers are now widely believed to have first arrived in the Middle East from Africa, possibly as part of the operation of the
Saharan pump, around the late Neolithic.
[6][7] However, an opposing theory is that Proto-Afro-Asiatic originated in the Middle East, and Semitic was the only branch to stay put.
[8]
In any event,
Proto-Semitic itself is assumed to have reached the
Arabian Peninsula by approximately the
4th millennium BC, from which Semitic daughter languages continued to spread outwards. When written records began in the mid
3rd millennium BC, the Semitic-speaking
Akkadians and
Amorites were entering
Mesopotamia from the deserts to the west, and were probably already present in places such as
Ebla in Syria.
2nd millennium BC
By the beginning of the
2nd millennium BC, East Semitic languages dominated in Mesopotamia, while West Semitic languages were probably spoken from Syria to
Yemen, although Old South Arabian is considered by most to be South Semitic and data are sparse.
Akkadian had become the dominant literary language of the
Fertile Crescent, using the
cuneiform script they adapted from the
Sumerians, while the sparsely attested
Eblaite disappeared with the city, and
Amorite is attested only from proper names.
For the 2nd millennium, somewhat more data are available, thanks to the spread of an invention first used to capture the sounds of Semitic languages — the
alphabet.
Proto-Canaanite texts from around 1500 BC yield the first undisputed attestations of a West Semitic language (although earlier testimonies are possibly preserved in
Middle Bronze Age alphabets), followed by the much more extensive
Ugaritic tablets of northern Syria from around 1300 BC. Incursions of nomadic
Aramaeans from the Syrian desert begin around this time. Akkadian continued to flourish, splitting into
Babylonian and
Assyrian dialects.
1st millennium BC
In the
1st millennium BC, the alphabet spread much further, giving us a picture not just of
Canaanite but also of
Aramaic,
Old South Arabian, and early
Ge'ez. During this period, the case system, still vigorous in
Ugaritic, seems to have started decaying in Northwest Semitic.
Phoenician colonies spread their Canaanite language throughout much of the Mediterranean, while its close relative
Hebrew became the vehicle of a religious literature, the
Torah and
Tanakh, that would have global ramifications. However, as an ironic result of the
Assyrian Empire's conquests,
Aramaic became the ''
lingua franca'' of the Fertile Crescent, gradually pushing Akkadian, Hebrew, Phoenician, and several other languages to extinction (although Hebrew remained in use as a
liturgical language), and developing a substantial literature. Meanwhile,
Ge'ez texts beginning in this era, give the first direct record of
Ethiopian Semitic languages.
Common Era
Syriac rose to importance as a literary language of early
Christianity in the 3rd to 5th centuries.
With the emergence of
Islam, the ascent of Aramaic was dealt a fatal blow by the
Arab conquests, which made another Semitic language —
Arabic — the official language of an empire stretching from
Spain to
Central Asia. With the patronage of the
caliphs and the prestige of its
liturgical status, it rapidly became one of the world's main literary languages. Its spread among the masses took much longer; however, as natives abandoned their tongues for Arabic and as
Bedouin tribes settled in conquered areas, it became the main language of not only central Arabia, but also Yemen,
[9] the Fertile Crescent, and Egypt. Most of the
Maghreb (Northwest Africa) followed, particularly in the wake of the
Banu Hilal's incursion in the 11th century, and Arabic became the native language even of many inhabitants of
Spain. After the collapse of the
Nubian kingdom of
Dongola in the 14th century, Arabic began to spread south of Egypt; soon after, the
Beni Hassan brought
Arabization to
Mauritania. The spread of Arabic continues even today in
Sudan and
Chad, both by peaceful
sociolinguistic processes, and by wars such as the
Darfur conflict.
Meanwhile, Semitic languages were diversifying in
Ethiopia and
Eritrea, where, under heavy
Cushitic influence, they split into a number of languages, including
Amharic and
Tigrinya. With the expansion of
Ethiopia under the
Solomonic dynasty, Amharic, previously a minor local language, spread throughout much of the country, replacing languages both Semitic (such as
Gafat) and non-Semitic (such as
Weyto), and replacing
Ge'ez as the principal literary language (though Ge'ez remains the liturgical language for Christians in the region); this spread continues to this day, with
Qemant set to disappear in another generation.
Present situation
Arabic is spoken natively by majorities from
Mauritania to
Oman, and from
Iraq to the
Sudan; as the language of the
Qur'an and as a ''lingua franca'', it is widely studied in much of the
Muslim world as well. Its spoken form is divided into a number of
dialects, some not mutually comprehensible, united by a single written form.
Maltese, genetically a descendant of Arabic, is the principal exception, having adopted a Latin orthography in accordance with its cultural situation.
Despite the ascendancy of Arabic in the Middle East, other Semitic languages are still to be found there. Hebrew, long extinct outside of Jewish liturgical purposes, was revived at the end of the
19th century by the
Jewish
linguist Eliezer Ben-Yehuda, owing to the ideology of
Zionism, and has become the main language of
Israel, while remaining the liturgical language of Jews worldwide. Several small ethnic groups, especially the
Assyrians, continue to speak Aramaic in the mountains of northern
Iraq, eastern
Turkey, northwestern
Iran, and
Syria, while a descendant of Old Aramaic,
Syriac, is used liturgically by many Iraqi Christians. In
Yemen and
Oman, a few tribes continue to speak "Modern South Arabian" languages such as
Soqotri, very different both from Arabic and from the languages of the Old South Arabian inscriptions.
Ethiopia and
Eritrea contain a substantial number of Semitic languages, of which
Amharic and
Tigrinya in Ethiopia, and
Tigre and
Tigrinya in Eritrea, are the most widely spoken. Both
Amharic and
Tigrinya are official languages of Ethiopia and Eritrea, respectively, while
Tigre, spoken in the northern Eritrean and central lowlands, as well as parts of eastern Sudan, has over one million speakers. A number of
Gurage languages are to be found in the mountainous center-south of Ethiopia, while
Harari is restricted to the city of
Harar.
Ge'ez remains the
liturgical language for Christians in Ethiopia and Eritrea.
Grammar
The Semitic languages share a number of grammatical features, although variation has naturally occurred - even within the same language as it evolved through time, such as Arabic from the 6th century AD to the present.
Word order
The reconstructed default word order in Proto-Semitic is
Verb Subject Object (VSO), possessed–possessor (NG), and noun–adjective (NA). In Classical and Modern Standard Arabic, this is still the dominant order: ''ra'ā muħammadun farīdan.'' (lit. saw Muhammad Farid, ''Muhammad saw Farid''). However, VSO has given way in most modern Semitic languages to typologically more common orders (e.g. SVO); in many modern Arabic dialects, for example, the classical order VSO has given way to SVO, and the same happened in Hebrew and Maltese (due to
Europeanisation). Modern Ethiopian Semitic languages are SOV, possessor–possessed, and adjective–noun, probably due to Cushitic influence; however, the oldest attested Ethiopian Semitic language,
Ge'ez, was VSO, possessed–possessor, and noun–adjective
[4].
Cases in nouns and adjectives
The proto-Semitic three-case system (
nominative,
accusative and
genitive) with differing vowel endings (-u, -a -i), fully preserved in Qur'anic Arabic (see
i`rab), Akkadian, and Ugaritic, has disappeared everywhere in the many colloquial forms of Semitic languages, although Modern Standard Arabic maintains such case endings in literary and broadcasting contexts. An accusative ending -n is preserved in Ethiopian Semitic.
[10] Additionally, Semitic nouns and adjectives had a category of state, the indefinite state being expressed by
nunation.
Number in nouns
Semitic languages originally had three
grammatical numbers: singular,
dual, and
plural. The dual continues to be used in contemporary dialects of Arabic, as in the name for the nation of Bahrain (''baħr'' "sea" + ''-ayn'' "two"), and sporadically in Hebrew (''šana'' means "one year", ''šnatayim'' means "two years", and ''šanim'' means "years"), and in
Maltese (''sena'' means "one year", ''sentejn'' means "two years", and ''snin'' means "years"). The curious phenomenon of
broken plurals - e.g. in Arabic, ''sadd'' "one dam" vs. ''sudūd'' "dams" - found most profusely in the languages of Arabia and Ethiopia, and still common in
Maltese, may be partly of proto-Semitic origin, and partly elaborated from simpler origins.
Verb aspect and tense
The aspect systems of West and East Semitic differ substantially; Akkadian preserves a number of features generally attributed to Afro-Asiatic, such as gemination indicating the imperfect, while a stative form, still maintained in Akkadian, became a new perfect in West Semitic. Proto-West Semitic maintained two main verb aspects: 'perfect' for completed action (with pronominal suffixes) and 'imperfect' for uncompleted action (with pronominal prefixes and suffixes). In the extreme case of Neo-Aramaic, however, even the verb conjugations have been entirely reworked under Iranian influence.
Morphology: triliteral roots
All Semitic languages exhibit a unique pattern of stems consisting of "triliteral" or
consonantal roots (normally consisting of three consonants), from which nouns, adjectives, and verbs are formed by inserting vowels with, potentially, prefixes, suffixes, or
infixes.
For instance, the root k-t-b, "write", yields in Arabic:
:'''ka'taba'' كتب means "he wrote"
:'''ku'tiba'' كتب means "it was written" masculine
:'''ku'tibat'' كتبت means "it was written" feminine
:''ki'tā'bun'' كتاب means "book"
:'''ku'tubun'' كتب means "books"
:''ku'tay'yibun'' كتيب means "booklet" dimunitive
:''ki'tā'batun'' كتابة means "writing"
:'''kā'tibun'' كاتب means "writer" masculine
:''kā'ti'batun'' كاتبة means "writer" feminine
:''kut'tā'bun'' كتاب means "writers"
:''ka'ta'batun'' كتبة means "writers"
:'''mak'tabun'' مكتب means "desk"
:''mak'ta'batun'' مكتبة means "library"
:''mak'tūb'un'' مكتوب means "written" or "postal letter"
and in Hebrew (where it appears as k-t-):
:''ka'ta'ti'' כתבתי means "I wrote"
:''ka'ta'ta'' כתבת means "you (''m'') wrote"
:''ka'ta't'' כתבת means "you (''f'') wrote"
:''ka'ta''' כתב means "he wrote" or "reporter" (''m'')
:''kat'a''' כתבה means "she wrote"
:''ka'ta'nu'' כתבנו means "we wrote"
:''ka'ta'tem (''modern informal'')/''kta'tem' (traditional) כתבתם means "you (''plural m'') wrote"
:''ka'ta'ten (''modern informal'')/''kta'ten' כתבתן means "you (''plural f'') wrote"
:''kat'u''' כתבו means "they wrote"
:''kat'te'et'' כתבת means "reporter" (''f'')
:''katta'a''' כתבה means "article" (plural ''katavot'' כתבות)
:''mi'ta''' מכתב means "postal letter" (plural ''mita'vim''' מכתבים)
:''mita'a''' מכתבה means "writing desk" (plural ''mita'vot''' מכתבות)
:''k'to'et'' כתובת means "address" (plural ''kto'ot''' כתובות)
:''kta'' כתב means "handwriting"
:''ka'tu''' כתוב means "written" (''f'' ''ktu'a''' כתובה)
:''hi'ti''' הכתיב means "he dictated" (''f'' ''hi'ti'a'' הכתיבה)
:''hitkat'te''' התכתב means "he corresponded (''f'' ''hitkat'a''' התכתבה)
:''ni'ta''' נכתב means "it was written" (''m'')
:''nite'a''' נכתבה means "it was written" (''f'')
:''kti'' כתיב means "spelling" (''m'')
:''ta'ti''' תכתיב means "prescript" (''m'')
:''meut'ta''' מכותב means "a person on one's mailing list" (''meut'te'et'' מכותבת ''f'')
:''ktub'ba''' (note: b, not ) כתובה means "ketubah (a Jewish marriage contract)" (''f'')
In Maltese, the consonantal roots are referred as the ''mamma'' of each word, which can be determined by reference to the masculine past tense of the applicable verb. In the case of the verb "to write", the masculine past tense would be ''kiteb'' ('k'-'t'-'b'), so that the following nouns and verbs can be formed, using the same ''mamma'' always in the same order, but inserting different vowels and, occasionally additional consonants:
:''jiena 'kt'i'bt''' means "I wrote"
:''inti 'kt'i'bt''' means "you wrote" (''m'' or ''f'')
:''huwa 'k'i't'e'b''' means "he wrote"
:''hija 'k'i'tb'et'' means "she wrote"
:''aħna 'kt'i'b'na'' means "we wrote"
:''intkom 'kt'i'b'tu'' means "you (''pl'') wrote
:''huma 'k'i'tb'u'' means "they wrote"
:''huwa mi'kt'u'b''' means "it is written"
:'''k'i't'tie'b''' means "writer"
:'''k'i't'tie'b'a'' means "writers"
:'''kt'ie'b''' means "book"
:'''k'o'tb'a'' means "books"
This root survives in Tigrinya and Amharic only in the noun ''kitab'', meaning "amulet", and the verb "to vaccinate". Ethiopic-derived languages use a completely different root (--f) for the verb "to write" (this root exists in Arabic and is used to form words with close meaning to "writing", such as ṣaḥāfa "journalism", and ṣaḥīfa "newspaper" or "parchment").
Some such roots are found throughout most Semitic languages, while others are more restricted in their distribution.
Verbs in other Afro-Asiatic languages show similar radical patterns, but more usually with biconsonantal roots; e.g.
Kabyle ''afeg'' means "fly!", while ''affug'' means "flight", and ''yufeg'' means "he flew" (compare with Hebrew ''uf'', ''te'ufah'' and ''af'').
Common vocabulary
: ''Main article:
List of Proto-Semitic stems.''
Due to the Semitic languages' common origin, they share many words and roots in common. For example:
Sometimes certain roots differ in meaning from one Semitic language to another. For example, the root '' in Arabic has the meaning of "white" as well as "egg", just as in Maltese ''bajda'' means "white" (''f. sing.'') and also "egg", whereas in Hebrew it only means "egg". The root '' means "milk" in Arabic, but the color "white" in Hebrew. The root '' means "meat" in Arabic, but "bread" in Hebrew and "cow" in
Ethiosemitic languages; the original meaning was most probably "food". The word ''medina'' (root: m-d-n) has the meaning of "
city" in Arabic, and "
metropolis" in Amharic, but in Modern Hebrew it means "
state".
Of course, there is sometimes no relation between the roots. For example, "knowledge" is represented in Hebrew by the root '' but in Arabic by the roots '' and '' and in Ethiosemitic by the root '' and ''.
Classification
The classification given below, based on shared innovations - established by
Robert Hetzron in 1976 with later emendations by John Huehnergard and Rodgers as summarized in Hetzron 1997 - is the most widely accepted today, but is still disputed. In particular, several Semiticists still argue for the traditional view of Arabic as part of South Semitic, and a few (e.g.
Alexander Militarev) see the South Arabian languages as a third branch of Semitic alongside East and West Semitic, rather than as a subgroup of South Semitic. At a lower level, there is still no general agreement on where to draw the line between "languages" and "dialects" - an issue particularly relevant in Arabic, Aramaic, and Gurage below - and the strong mutual influences between Arabic dialects render a genetic subclassification of them particularly difficult. It is widely recognised in Ethiopia that Amharic inherited its basic vocabulary directly from Giiz, in which case it belongs in Ethiopic rather than North Ethiopic.
The traditional grouping of the Semitic languages (prior to the 1970s), based partly on non-linguistic data, differs in several respects; in particular, Arabic was put in South Semitic, and Eblaite had not been discovered yet.
===
East Semitic languages ===
★
Akkadian — extinct
★
Eblaite — extinct
===
West Semitic languages
Central Semitic languages
Northwest Semitic languages =
★
Amorite — extinct
★
Ugaritic — extinct
★
Canaanite languages
★
★
Ammonite — extinct
★
★
Moabite — extinct
★
★
Edomite — extinct
★
★
Hebrew
★
★
★
Biblical Hebrew — extinct
★
★
★
Mishnaic Hebrew — extinct
★
★
★
Medieval Hebrew — extinct
★
★
★
Mizrahi Hebrew — live descendants
★
★
★
Teimani Hebrew — live descendants
★
★
★
Sephardi Hebrew — live descendants
★
★
★
Ashkenazi Hebrew — live descendants
★
★
★
Samaritan Hebrew — extinct
★
★
★
Modern Hebrew — live descendants
★
★
Phoenician — extinct
★
★
★
Punic — extinct
★
Aramaic languages
★
★
Western Aramaic languages
★
★
★
Nabataean — extinct
★
★
★
Western Middle Aramaic languages
★
★
★
★
Jewish Middle Palestinian Aramaic — extinct
★
★
★
★
Samaritan Aramaic — extinct
★
★
★
★
Christian Palestinian Aramaic — extinct
★
★
★
Western Neo-Aramaic (Ma'aloula) — live descendants
★
★
Eastern Aramaic languages
★
★
★
Biblical Aramaic — extinct
★
★
★
Hatran Aramaic — extinct
★
★
★
Syriac — live descendants
★
★
★
Jewish Middle Babylonian Aramaic — extinct
★
★
★
Chaldean Neo-Aramaic (Alqosh) — live descendants
★
★
★
Assyrian Neo-Aramaic (Urmia and Hakkari) — live descendants
★
★
★
Senaya — live descendants
★
★
★
Koy Sanjaq Surat — live descendants
★
★
★
Hertevin — live descendants
★
★
★
Turoyo — live descendants
★
★
★
Mlahso — extinct
★
★
★
Mandaic — live descendants
★
★
★
Judaeo-Aramaic — live descendants
★
Arabic languages
★
★
Old North Arabian — extinct
★
★
Arabic
★
★
★ ''
Fusha'' — (literally "eloquent"), the written language, divided by specialists into:
★
★
★
★
Classical Arabic — the language of the Qur'an and early Islamic Arabic literature,
★
★
★
★
Middle Arabic — a generic term for premodern post-classical efforts to write Classical Arabic, characterized by frequent
hypercorrections and occasional lapses into more colloquial usage. Not a spoken language.
★
★
★
★
Modern Standard Arabic — modern literary (non-native) language used in formal media and written communication throughout the Arab World, differing from Classical Arabic mainly in numerous neologisms for concepts not found in medieval times, as well as in occasional
calques on idioms from Western languages.
★
★ Numerous
Modern Arabic spoken dialects — roughly divided by the
Ethnologue into:
★
★
★ Eastern Arabic dialects
★
★
★
★ Arabian Peninsular dialects
★
★
★
★
★
Dhofari Arabic — Oman/Yemen
★
★
★
★
★
Hadrami Arabic — Yemen
★
★
★
★
★
Hijazi Arabic — Saudi Arabia
★
★
★
★
★
Najdi Arabic — Saudi Arabia
★
★
★
★
★
Omani Arabic
★
★
★
★
★
Sana'ani Arabic — Yemen
★
★
★
★
★
Ta'izzi-Adeni Arabic — Yemen
★
★
★
★
★
Judeo-Yemeni Arabic
★
★
★
★ Bedouin/Bedawi Arabic dialects
★
★
★
★
★
Eastern Egyptian Bedawi Arabic
★
★
★
★
★
Peninsular Bedawi Arabic — Arabian Peninsula
★
★
★
★ Central Asian dialects
★
★
★
★
★
Central Asian Arabic
★
★
★
★
★
Khuzestani Arabic
★
★
★
★
★
Shirvani Arabic— extinct
★
★
★
★
Egyptian Arabic — Cairo and Delta region
★
★
★
★
★
Saidi Arabic — Upper Egypt
★
★
★
★ Gulf dialects — includes speakers in Iran
★
★
★
★
★
Baharna Arabic — Bahrain
★
★
★
★
★
Gulf Arabic — Persian Gulf (all bordering countries)
★
★
★
★
★ Shihhi Arabic —
UAE
★
★
★
★
Levantine Arabic dialects
★
★
★
★
★
Cypriot Maronite Arabic
★
★
★
★
★
North Levantine Spoken — Lebanon, Syria
★
★
★
★
★
★
Lebanese Arabic
★
★
★
★
★
South Levantine Spoken — Jordan, Palestinian Authority, West Bank, Israel
★
★
★
★
★
★
Palestinian Arabic
★
★
★
★
Iraqi Arabic — Iraq
★
★
★
★
★
Judeo-Iraqi Arabic
★
★
★
★
Sudanese Arabic
★
★
★
Maghrebi Arabic dialects
★
★
★
★
Algerian Arabic
★
★
★
★
Saharan Arabic
★
★
★
★
Shuwa Arabic — Chad
★
★
★
★
Hassaniya Arabic — Mauritania and Saharan area
★
★
★
★
Libyan Arabic
★
★
★
★
★
Judeo-Tripolitanian Arabic — Libyan dialect
★
★
★
★
Andalusi Arabic Old Iberian Arabic — extinct
★
★
★
★
Siculo-Arabic — Sicily, extinct
★
★
★
★
★
Maltese language — separate language from, but ultimately derived from Arabic and member of the Arabic family of languages/dialects
★
★
★
★
Moroccan Arabic
★
★
★
★
★
Judeo-Moroccan Arabic
★
★
★
★
Tunisian Arabic
★
★
★
★
★
Judeo-Tunisian Arabic
Several Jewish dialects, typically with a number of Hebrew loanwords, are grouped together with classical Arabic written in Hebrew script under the imprecise term
Judeo-Arabic.
===
South Semitic languages
Western South Semitic languages
★
Old South Arabian languages — extinct, formerly believed to be the linguistic ancestors of modern South Arabian and Ethiopian Semitic languages (for which see below)
★
★
Sabaean — extinct
★
★
Minaean — extinct
★
★
Qatabanian — extinct
★
★
Hadhramautic — extinct
★
Ethiopic languages (Ethio-Semitic, Ethiopian Semitic):
★
★ North
★
★
★
Ge'ez (Ethiopic) — extinct, liturgical use in
Ethiopian Orthodox and
Eritrean Orthodox Churches
★
★
★
Tigrinya — national language of Eritrea
★
★
★
Tigré
★
★
★
Dahlik language — "newly discovered"
★
★ South
★
★
★ Transversal
★
★
★
★ Amharic-Argobba
★
★
★
★
★
Amharic — national language of Ethiopia
★
★
★
★
★
Argobba
★
★
★
★ Harari-East Gurage
★
★
★
★
★
Harari
★
★
★
★
★ East Gurage
★
★
★
★
★
★
Selti (also spelled Silt'e)
★
★
★
★
★
★
Zway (also called Zay)
★
★
★
★
★
★
Ulbare
★
★
★
★
★
★
Wolane
★
★
★
★
★
★
Inneqor
★
★
★
★ Outer
★
★
★
★
★ n-group:
★
★
★
★
★
★
Gafat — extinct
★
★
★
★
★
★
Soddo (also called Kistane)
★
★
★
★
★
★
Goggot
★
★
★
★
★ tt-group:
★
★
★
★
★
★
Mesmes — extinct
★
★
★
★
★
★
Muher
★
★
★
★
★
★
West Gurage
★
★
★
★
★
★
★
Masqan (also spelled Mesqan)
★
★
★
★
★
★
★
★ CPWG
★
★
★
★
★
★
★
★
★ Central Western Gurage:
★
★
★
★
★
★
★
★
★
★
Ezha
★
★
★
★
★
★
★
★
★
★
Chaha
★
★
★
★
★
★
★
★
★
★
Gura
★
★
★
★
★
★
★
★
★
★
Gumer
★
★
★
★
★
★
★
★
★ Peripheral Western Gurage:
★
★
★
★
★
★
★
★
★
★
Gyeto
★
★
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Ennemor (also called Inor)
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★
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Endegen
Eastern South Semitic languages
These languages are spoken mainly by tiny minority populations on the Arabian peninsula in
Yemen and
Oman.
★
Bathari
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Harsusi
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Hobyot
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Jibbali (also called Shehri)
★
Mehri
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Soqotri — on the islands of
Soqotra,
Abd el Kuri and
Samha (Yemen)and in the UAE.
Living Semitic languages by number of speakers
| lang | speakers |
|---|
| Arabic | 206,000,000 |
| Amharic | 27,000,000 |
| Hebrew | 5,055,000 |
| Tigrinya | 4,450,000 |
| Syriac | 1,500,000 |
| Silt'e | 830,000 |
| Tigre | 800,000 |
| Neo-Aramaic | 605,000 |
| Sebat Bet Gurage | 440,000 |
| Maltese | 410,000 |
| South Arabian languages | 360,000 |
| Inor | 280,000 |
| Soddo | 250,000 |
| Harari | 21,283 |
References
1. Including all varieties.
2. http://www.ethnologue.com/show_language.asp?code=arb
3. 1994 Ethiopian census
4. http://www.omniglot.com/writing/amharic.htm
5. In 2005, Ethnologue estimated a total of 4.45 million Tigrinya speakers ranging over all countries; 3.2 million in Ethiopia, 1.2 million in Eritrea, 10,000 Beta Israels in Israel (the remaining 15,000 are unaccounted for).[2] The Tigrinya ethnic group, almost entirely Tigrinya speaking is estimated at 2.4 million in Eritrea (July 2006).[3] and 4.3 million Tigrayans in Ethiopia according to the CSA, both members of the Tigray-Tigrinya ethnic group (CSA 2005 National Statistics, Table B.3.), 2.4 million
6. http://www.sciencemag.org/cgi/content/citation/306/5702/1680c
7. http://links.jstor.org/sici?sici=0011-3204%28199802%2939%3A1%3C139%3ATALPAI%3E2.0.CO%3B2-J&size=LARGE
8. http://www.sciencemag.org/cgi/content/full/306/5702/1680c
9. Nebes, Norbert, "Epigraphic South Arabian," in von Uhlig, Siegbert, ''Encyclopaedia Aethiopica'' (Wiesbaden:Harrassowitz Verlag, 2005), pps.335.
10. On Semitic Case-Endings, , Sabatino, Moscati, Journal of Near Eastern Studies, 1958 "In the historically attested Semitic languages, the endings of the singular noun-flexions survive, as is well known, only partially: in Akkadian and Arabic and Ugaritic and, limited to the accusative, in Ethiopic.
See also
★
List of Proto-Semitic stems
★
Proto-Semitic
★
Proto-Canaanite alphabet
★
Middle Bronze Age alphabets
Bibliography
★ Patrick R. Bennett. ''Comparative Semitic Linguistics: A Manual''. Eisenbrauns 1998. ISBN 1-57506-021-3.
★
Gotthelf Bergsträsser, ''Introduction to the Semitic Languages: Text Specimens and Grammatical Sketches''. Translated by
Peter T. Daniels. Winona Lake, Ind. : Eisenbrauns 1995. ISBN 0-931464-10-2.
★ Giovanni Garbini. ''Le lingue semitiche: studi di storia linguistica''. Istituto Orientale: Napoli 1984.
★ Giovanni Garbini & Olivier Durand. ''Introduzione alle lingue semitiche''. Paideia: Brescia 1995.
★
Robert Hetzron (ed.) ''The Semitic Languages''. Routledge: London 1997. ISBN 0-415-05767-1. (For family tree, see p. 7).
★ Edward Lipinski. ''Semitic Languages: Outlines of a Comparative Grammar''. 2nd ed., Orientalia Lovanensia Analecta: Leuven 2001. ISBN 90-429-0815-7
★ Sabatino Moscati. ''An introduction to the comparative grammar of the Semitic languages: phonology and morphology''. Harrassowitz: Wiesbaden 1969.
★
Edward Ullendorff, ''The Semitic languages of Ethiopia: a comparative phonology''. London, Taylor's (Foreign) Press 1955.
★ William Wright & William Robertson Smith. ''Lectures on the comparative grammar of the Semitic languages''. Cambridge University Press 1890. [2002 edition: ISBN 1-931956-12-X]
External links
★
Chart of the Semitic Family Tree American Heritage Dictionary (4th ed.)
★
Semitic genealogical tree (as well as the Afro-Asiatic one), presented by
Alexander Militarev at his talk “Genealogical classification of Afro-Asiatic languages according to the latest data” (at the conference on the 70th anniversary of
V.M. Illich-Svitych, Moscow, 2004;
short annotations of the talks given there)
★
"Semitic" in SIL's Ethnologue
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Ancient snake spell in Egyptian pyramid may be oldest Semitic inscription
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