(Redirected from Ryukyu Kingdom)
The 'Ryūkyū Kingdom' (
Ryukyuan: 琉球國 (''rūchū-kuku''),
Japanese: 琉球王国''ryūkyū-ō-koku''),
Traditional Chinese: 琉球國 (''liuqiuguo'')) was an independent kingdom which ruled most of the
Ryukyu Islands from the
15th century to the
19th century. The Kings of Ryūkyū unified
Okinawa Island and extended the kingdom to the
Amami Islands in modern-day
Kagoshima Prefecture, and the
Yaeyama Islands near
Taiwan.
History
In the three Ryūkyū historical annals, ''Chūzan Seikan'' (中山世鑑, Mirror of Chūzan), ''Chūzan Seifu'' (中山世譜, Genealogy of Chūzan), and ''Kyūyō'' (球陽, Chronicle of Ryūkyū), the history of Ryūkyū Kingdom began with the 'Tenson Dynasty' (天孫王朝, Dynasty of Heavenly Descent), which lasted 17,000 years. Many historians today believe that this is a mythological legend created in the 16th or 17th century to lend more legitimacy to the ruling dynasty, the Shō family, over other local aristocratic families.
The Tenson Dynasty ended with three kings of the Shunten Line (舜天王朝), lasting from 1187 to 1259. According to ''Chūzan Seikan'', written by
Shō Shōken, the founder of the dynasty was a son of
Minamoto no Tametomo, a Japanese aristocrat and relative of the
Imperial family. Minamoto no Tametomo was exiled to the
Izu Islands after he failed to gain power in the Kyoto court; he then fled and drifted to Ryūkyū, where his son Shunten established their own dynasty. Some Japanese and Chinese scholars claim that the Shunten dynasty was again invented by the Shō family historians, for the same reason that they created the Tenson legend.
In the 14th century, small domains scattered on
Okinawa Island were unified into three principalities,
Hokuzan (北山, Northern Mountain),
Chūzan (中山, Central Mountain) and
Nanzan (南山, Southern Mountain). This was known as the Three Kingdoms or
Sanzan (三山, Three Mountains) period. These three principalities, or tribal federations led by major chieftains, battled, and Chūzan emerged victorious, receiving Chinese investiture in the early 15th century. That is to say, the leaders of Chūzan were officially recognized by China as the rightful kings over those of Nanzan and Hokuzan, thus lending great legitimacy to their claims, if not victory outright. The ruler of Chūzan passed his throne to king Hashi (he received the surname "Shō" from the
Ming emperor in
1421, becoming known as
Shō Hashi, 尚巴志). Hashi had already conquered Hokuzan in
1416 and Nanzan in
1429, uniting the island of Okinawa for the first time, and founding the first Shō Dynasty.
Shō Hashi adopted the Chinese hierarchical court system, built
Shuri Castle and the town as his capital, and constructed
Naha harbor. Several generations later, in
1469, King
Shō Toku died without a male heir; a palatine servant declared he was Toku's adopted son and gained Chinese investiture. This pretender,
Shō En, began the Second Shō Dynasty. Ryūkyū's golden age occurred during the reign of
Shō Shin, the second king of that dynasty, who reigned from 1478-1526.
Asian trade (15th-16th century)
Diplomatically, the kingdom established tributary relations with
China during its
Ming and
Qing Dynasties. It also developed trade relations with
Japan,
Korea and many
Southeast Asian countries, including
Siam,
Pattani,
Malacca,
Champa,
Annam, and
Java.
Between the
15th and
16th centuries, the Ryūkyū Kingdom emerged as the main trading intermediary in Eastern Asia. Japanese products (silver, swords, fans, lacquer-ware, folding screens) and Chinese products (medicinal herbs, minted coins, glazed ceramics, brocades, textiles) were traded within the kingdom for Southeast Asian
sappanwood,
rhino horn, tin, sugar, iron, ambergris, Indian ivory and Arabian frankincense. Altogether, 150 voyages between the kingdom and Southeast Asia on Ryūkyūan ships were recorded, with 61 of them bound for
Siam, 10 for
Malacca, 10 for
Pattani and 8 for
Java, among others.
Commercial activities in the kingdom diminished around
1570 with the rise of Chinese merchants and the intervention of Portuguese and Spanish ships, corresponding with the start of the
Red Seal Ship system in
Japan.
Japanese invasion (1609)

The main building of Shuri Castle
Around 1590,
Toyotomi Hideyoshi asked the Ryūkyū Kingdom to aid in his
campaign to conquer Korea. If successful, Hideyoshi intended to then move against China. As the Ryūkyū kingdom was a tributary state of the Ming Dynasty, the request was refused. The
Tokugawa shogunate that emerged following Hideyoshi's fall authorized the
Shimazu family,
feudal lords of the
Satsuma domain (present-day
Kagoshima prefecture), to send an expeditionary force to conquer the Ryūkyūs. The occupation of the Ryūkyūs occurred fairly quickly, with a minimum of armed resistance, and King
Shō Nei was taken as a prisoner to the Satsuma domain and later to
Edo (modern day Tokyo). When he was released two years later, the Ryūkyū Kingdom regained a degree of autonomy, however, the Satsuma domain did seize control over some territory of the Ryūkyū Kingdom, notably the
Amami-Ōshima island group, which was incorporated into the Satsuma domain.
The Ryūkyū Kingdom found itself in a period of "dual subordination" to Japan and China, wherein Ryūkyūan tributary relations were maintained with both the Tokugawa shogunate and the Ming Chinese court. Since Ming China prohibited trade with Japan, Satsuma domain, with the blessing of the Tokugawa ''bakufu'' (shogunal government), used the trade relations of the kingdom to continue to maintain trade relations with China. Considering that Japan had previously severed ties with most of the European countries except the Dutch, such trade relations proved especially crucial to both the Tokugawa ''bakufu'' and Satsuma ''han'' which would use its power and influence, gained in this way, to help overthrow the shogunate in the 1860s.
The Ryūkyūan king was a vassal of the Satsuma daimyo, but his land was not counted as part of any ''han'' (fief); up until the formal annexation of the islands and abolition of the kingdom in 1879, the Ryūkyūs were not truly considered part of Japan, and the Ryūkyūan people not considered Japanese. Though technically under the control of Satsuma, Ryūkyū was given a great degree of autonomy, to best serve the interests of the Satsuma daimyo and those of the shogunate, in trading with China. Ryūkyū was a tributary state of China, and since Japan had no formal diplomatic relations with China, it was essential that Beijing not realize that Ryūkyū was controlled by Japan. If they did, they would end the trade. Thus, ironically, Satsuma (and the shogunate) was obliged to be mostly hands-off in terms of not visibly or forcibly occupying Ryūkyū or controlling the policies and laws there. On top of that, in a strange way, it benefited all three parties involved — the Ryūkyū royal government, the Satsuma daimyo, and the shogunate — to make Ryūkyū seem as much a distinctive and foreign country as possible. Japanese were prohibited from visiting Ryūkyū without shogunal permission, and the Ryūkyūans were forbidden from adopting Japanese names, clothes, or customs. They were even forbidden from acknowledging their knowledge of the Japanese language during their trips to Edo; the Shimazu family, daimyo of Satsuma, gained great prestige by putting on a show of parading the King, officials, and other people of Ryūkyū to and through Edo. As the only ''han'' to have a king and an entire kingdom as vassals, Satsuma gained significantly from Ryūkyū's exoticness, reinforcing that it was an entire separate kingdom.
When
Commodore Matthew Calbraith Perry sailed to Japan to force Japan to open up trade relations with the United States in the 1850s, he first stopped in the Ryūkyūs, as many Western sailors had before him, and forced the Ryūkyū Kingdom to sign
Unequal Treaties opening the Ryūkyūs up to American trade. From there, he continued on to Edo.
Following the
Meiji Restoration, the Meiji Japanese government abolished the Ryūkyū Kingdom, formally annexing the islands to Japan as
Okinawa Prefecture in 1879. The Amami-Ōshima island group which had been integrated into Satsuma domain became a part of Kagoshima prefecture. King
Shō Tai, the last king of the Ryūkyūs, was moved to Tokyo and was made a Marquis (see
Kazoku), as were many other Japanese aristocrats, and died there in 1901. Qing China made some diplomatic protests to the Japanese government, but these proved to have little effect.
Major events
★
1372 The first
Ming dynasty envoy visits Okinawa, which had been divided into three kingdoms, during the
Sanzan period. Formal tributary relations with the
Chinese Empire begin.
★
1419 Chūzan, led by Shō Hashi, occupies
Nakijin gusuku, capital of
Hokuzan.
★
1429 Chūzan occupies
Shimajiri Osato gusuku, capital of
Nanzan, unifying
Okinawa Island. Shō Hashi establishes the Kingdom of Ryūkyū, ruling as king with his capital at
Shuri (now part of modern-day
Naha).
★
1470 Shō En (Kanemaru) establishes the Second Shō Dynasty.
★
1477 The third king,
Shō Shin, ascends to the throne. Golden age of the kingdom.
★
1609 (
April 5) ''
daimyō'' (Lord) of
Satsuma in southern
Kyūshū conquers the kingdom. King of Ryūkyū becomes a Japanese vassal.
★
1624 Lord of Satsuma annexes the Amami Islands.
★
1846 Dr. Bernard Jean Bettleheim (d.
1870), a British Protestant missionary, arrives in Ryūkyū Kingdom. He establishes the first foreign hospital on the island at the Nami-no-ue Temple.
★
1853 Commodore
Matthew Perry of the
US Navy visits the kingdom. Bettleheim leaves with Perry.
★
1866 The last official mission from the
Qing Empire visits the kingdom.
★
1874 The last tributary envoy to China is dispatched from Naha.
★
1879 Japan replaces the Ryūkyū han with
Okinawa Prefecture, formally annexing the islands. King Shō Tai (尚泰) is given the title of marquis (藩王 ''Han'ō'') and removed to Tokyo.
List of Ryūkyū Kings
See also
★
Ryūkyūan people
★
Ryūkyū Islands
★
Ryūkyūan history
★
Gusuku
★
Tamaudun (intact royal tombs)
★
Ryukyu independence movement
External links
★
History of Okinawa
★
Brief History of the Uchinanchu (Okinawans)
References
★ Matsuda, Mitsugu (2001), ''The Government of the Kingdom of Ryukyu, 1609-1872''
★
★ (ISBN 4-946539-16-6)
★ Smits, Gregory (1999). "Visions of Ryukyu: Identity and Ideology in Early-Modern Thought and Politics." Honolulu: University of Hawai'i Press.