The 'Phrygian language' was the
Indo-European language of the
Phrygians, a people of the central
Balkan Peninsula. A part of this population migrated in
Asia Minor at the beginning of the
Iron Age. In the Herodotus' History they are known to live together with the ancient Macedonian population.
Inscriptions
Phrygian is attested by two corpora, one from around 800 BC and later (Paleo-Phrygian), and then after a period of several centuries from around the beginning of the
Common Era (Neo-Phrygian). The Palaeo-Phrygian corpus is further divided (geographically) into inscriptions of '
Midas-city' (M, W),
Gordion, Central (C),
Bithynia (B),
Pteria (P),
Tyana (T), Daskyleion (Dask), Bayindir (Bay), and "various" (Dd, ''documents divers''). The '
Mysian' inscriptions seem to be in a separate dialect (in an alphabet with an additional letter, "Mysian s").

Phrygian inscription in Midas City.
It survived at least into the
sixth century AD.
[1]
We can reconstruct some words with the help of some inscriptions written with a script similar to the
Greek.
Sources
Ancient historians and myths sometimes did associate Phrygian with
Thracian and maybe even the
Armenian, on grounds of classical sources.
Herodotus recorded the
Macedonian account that Phrygians emigrated into Asia Minor from
Thrace (7.73). Later in the text (7.73), Herodotus states that the
Armenians were colonists of the Phrygians, still considered the same in the time of
Xerxes I. The earliest mention of Phrygian in Greek sources, in the ''
Homeric Hymn to Aphrodite'', depicts it as different from
Trojan: in the hymn, Aphrodite, disguising herself as a mortal to seduce the Trojan prince
Anchises, tells him
Classification
The Phrygian language was most likely close to
Thracian,
Armenian and
Greek. In most cases the Phrygian language used an alphabet originating with the
Phoenicians. The available inscriptions in the Phrygian language have not yet been translated. Inscriptions which used a script close to the
Greek, have been translated, and some of the Phrygian vocabulary identified.
[2]
Grammar
Its structure, what can be recovered from it, was typically
Indo-European, with nouns
declined for case (at least four), gender (three) and number (singular and plural), while the verbs are
conjugated for tense, voice, mood, person and number. No single word is attested in all its
inflectional forms.
Many words in Phrygian are very similar to the reconstructed
Proto-Indo-European language (PIE). Phrygian seems to exhibit an
augment, like Greek and Armenian, c.f. ''eberet'', probably corresponding to PIE ''
★ e-bher-e-t'' (Greek ''epheret'').
Vocabulary
A sizable body of Phrygian words are theoretically known; however, the meaning and etymologies and even
correct forms of many Phrygian words (mostly extracted from inscriptions) are still being debated.
A famous Phrygian word is ''bekos'', meaning "bread". According to
Herodotus (''Histories'' 2.9) Pharaoh
Psammetichus I wanted to establish the
original language. For this purpose, he ordered two children to be reared by a shepherd, forbidding him to let them hear a single word, and charging him to report the children's first utterance. After two years, the shepherd reported that on entering their chamber, the children came up to him, extending their hands, calling ''bekos''. Upon enquiry, the pharaoh discovered that this was the Phrygian word for "wheat bread", after which the Egyptians conceded that the Phrygian nation was older than theirs. The word ''bekos'' is also attested several times in Palaeo-Phrygian inscriptions on funerary stelae. Though several 19th-century amateurs suggested that it is cognate to English ''bake'', this etymology is untenable; its etymology is unknown.
[3]
''Bedu'' according to
Clement of Alexandria's ''Stromata'', quoting one Neanthus of Cyzicus means "water" (PIE ''
★ wed''). The
Macedonians are said to have worshiped a god called Bedu, which they interpreted as "air". The god appears also in
Orphic ritual.
Other Phrygian words include:
★ 'anar', 'husband', from PIE ''
★ ner-'' 'man';
::cf.
Gk: ''anēr (ανήρ)'' "man, husband",
Alb: ''njeri'' "man, person",
Kur: ''nēr (nêr)'' "male".
★ 'attagos', '
goat';
::cf. Arm: ''tik'' "leather skin", Ger: ''Ziege'' "she-goat", Alb: ''dhi'' "she-goat",
Wakhi ''tiγ'' "goat call",
Ishkashmi ''dec'' "goatskin bag".
★ 'Bagaios', "Zeus", from PIE
★ ''bhehagos'' "apportioner";
::cf. Avestan ''baga'' "good fortune, share", Skt ''bhága'' "the apportioner", Toch A ''pāk'' "share, part", Toch B ''pāke'' "share, part".
★ 'balaios', 'large, fast', from PIE ''
★ bel-'' 'strong';
::cognate to Gk: ''belteros (βέλτερος)'' "better",
Rus: '' bol'shói '' "large, great", Welsh: ''balch'' "proud",
Kur: ''balaz (belez)'' "fast"
★ 'belte', '
swamp', from PIE
★ ''b
hel-'', 'to gleam';
::cognate to Gk: ''baltos (βάλτος)'' "swamp", Alb: ''baltë'' (silt, mud),
Bulg: ''blato'' (Old Bulg: ''balta'') "swamp", Lith: ''baltas'' "white", Rus: ''bledny'' and
Bulg ''bleden'' "pale".
★ 'brater', 'brother', from PIE ''
★ b
hrater-'', 'brother';
::cognate to Gk: ''phrātēr (φρατήρ)'' "clansman, kin",
Per: ''bratar'', 'brother',
Rus and
Bulg: ''brat'' "brother",
Kur: ''bra/bradar (bbra/brader)'' "brother".
★ 'daket', 'does, causes', PIE ''
★ d
he-k-'', 'to set, put';
::cognate to
Lat: ''facere'' "to do, make", Gk: ''tithenai (τιθέναι)'' "to put, place, set"
Kur: ''dakat'' (dekat/dikit) "does, causes"
★ 'germe', 'warm', PIE ''
★ g
wher-'', 'warm';
::cognate to Gk: ''thermos'' (θερμός) "warm",
Kur: ''germ'' "warm" ,
Per: ''garm'' "warm", Arm: ''ĵerm'' "warm", Alb: ''zjarm'' "warm".
★ 'kakon', 'harm, ill', PIE ''
★ kaka-'', 'harm';
::cf. Gk: ''kakós (κακός)'' "bad", Alb: ''keq'' "bad, evil", Lith: ''keñti'' "to be evil".
★ 'knoumane', 'grave', maybe from PIE ''
★ knu-'', 'to scratch';
::cognate to Gk: ''knaō (κνάω)'' "to scratch", Alb: ''krromë'' "scurf, scabies", OHG: ''hnuo'' "notch, groove", ''nuoen'' "to smooth out with a scraper", Lith: ''knisti'' "to dig".
★ 'manka', '
stela'.
★ 'mater', 'mother', from PIE ''
★ mater-'', 'mother';
::cf. Gk: ''meter (μήτηρ)'' "mother",
Per: ''madar'' "mother", Alb: ''motër'' "sister"
Kur: ''ma/mê'' "mother/female"
★ 'meka', 'great', from PIE ''
★ meg-'', 'great';
::Gk: ''megas'' "great"; Alb: ''madh'' "big",
Kur: ''mezn (mezin)'' "great"
★ 'zamelon', 'slave', PIE ''
★ d
hg
hom-'', 'earth';
::Gk: ''chamelos (χαμηλός)'' "adj. on the ground, low", Srb/Cro: ''zèmlja'' and
Bulg: ''zèmya''/''zèmlishte'' "earth/land", Lat: ''humilis'' "low".
References
1. Peter Charanis, "Ethnic Changes in the Byzantine Empire in the Seventh Century", ''Dumbarton Oaks Papers'' '13':23 (1959) at JSTOR
2. Encyclopedia of the Orient - Phrygia
3. Benjamin W. Fortson, ''Indo-European Language and Culture: An Introduction'', Blackwell, 2004. ISBN 1405103167. p. 409
See also
★
Alphabets of Asia Minor
★
Greek language
★
Paleo Balkan languages
★
Ancient Macedonian language
★
Thracian language
★
Armenian language
★
Persian language
External links
★
Corpus of Phrygian inscriptions
★
Lubotsky's Phrygian Etymological Database (incomplete)
★
Phrygia and Phrygians