'Oceanus' (
Greek , '''Okeanos''') was believed to be the
world-ocean in
classical antiquity, which the
ancient Romans and
Greeks considered to be an enormous
river encircling the world. Strictly speaking, Okeanos was the
ocean-stream at the
Equator in which floated the habitable
hemisphere (''oikoumene'').
[1] In
Greek mythology, this world-ocean was personified as a
Titan, a son of
Uranus and
Gaia. In Hellenistic and Roman mosaics, this Titan was often depicted as having the upper body of a muscular man with a long beard and horns, and the lower torso of a
serpent (cf. ''
Typhon''). On a fragmentary archaic vessel (British Museum 1971.11-1.1) of ca 580 BCE, among the gods arriving at the wedding of
Peleus and the sea-nymph
Thetis, is a fish-tailed Oceanus, with a fish in one hand and a serpent in the other, gifts of bounty and prophecy. In Roman mosaics he might carry a steering-oar and cradle a ship.
Some scholars believe that Oceanus originally represented all bodies of salt water, including the
Mediterranean Sea and the
Atlantic Ocean, the two largest bodies known to the ancient Greeks. However, as geography became more accurate, Oceanus came to represent the stranger, more unknown waters of the Atlantic Ocean (also called the "
Ocean Sea"), while the newcomer of a later generation,
Poseidon, ruled over the Mediterranean.
Oceanus' consort is his sister
Tethys, and from their union came the ocean
nymphs, also known as the three-thousand
Oceanids, and all the rivers of the world, fountains, and lakes
[2]. From
Cronus, of the race of Titans, the
Olympian gods have their birth, and
Hera mentions twice in ''
Iliad'' book xiv her intended journey "to the ends of the generous earth on a visit to Okeanos, whence the gods have risen, and Tethys our mother who brought me up kindly in their own house."
[3]
In most variations of the war between the Titans and the
Olympians, or
Titanomachy, Oceanus, along with
Prometheus and
Themis, did not take the side of his fellow Titans against the Olympians, but instead withdrew from the conflict. In most variations of this myth, Oceanus also refused to side with
Cronus in the latter's revolt against their father,
Uranus.
In the ''
Iliad'', the rich iconography of
Achilles' shield, which was fashioned by
Hephaestus, is enclosed, as the world itself was believed to be, by Oceanus:
:''"Then, running round the shield-rim, triple-ply,
:''he pictured all the might of the Ocean stream."
When
Odysseus and
Nestor walk together along the shore of the sounding sea (''
Iliad'' ix.182) their prayers are addressed "to the great Sea-god who girdles the world." It is to Oceanus, not to Poseidon, that their thoughts are directed.
Invoked in passing by poets and figured as the father of rivers and streams, thus the progenitor of
river gods, Oceanus appears only once in myth, as a representative of the archaic world that
Heracles constantly threatened and bested.
[4] Herakles forced the loan from Helios of his golden bowl, in order to cross the wide expanse of the Ocean on his trip to the
Hesperides. When Oceanus tossed the bowl, Heracles threatened him and stilled his waves. The journey of Heracles in the sun-bowl upon Oceanus was a favored theme among painters of Attic pottery.
In cosmography
Oceanus appears in Hellenic cosmography as well as myth. Cartographers continued to represent the encircling equatorial stream much as it had appeared on Achilles' shield.
[1]
Though
Herodotus was skeptical about the physical existence of Oceanus, he rejected snowmelt as a cause of the annual flood of the
Nile river; according to his translator and interpreter,
Livio Catullo Stecchini, he left unsettled the question of an equatorial Nile, since the geography of
Sub-Saharan Africa was unknown to him.
See also
★
List of Children of Oceanus
★
RasÄ
★
USS ''Oceanus'' (ARB-2)
Notes
1. See Stecchini, "Ancient Cosmology".
2. The late classical poet Nonnus mentioned "the Limnai [Lakes)], liquid daughters of Okeanos." (Nonnus, ''Dionysiaca'' 6.352)
3. ''Iliad xiv. 200 and 244.
4. The Suda identifies Okeanos and Tethys as the parents of the two Kerkopes, whom Heracles also bested.
Reference
★ Karl Kerenyi, 1951. ''The Gods of the Greeks'' (Thames and Hudson)
External links
★
Livio Stecchini, "Ancient Cosmology": speculative essay by
Livio Catullo Stecchini; Oceanus as an Equatorial counterpart of the Nile.
★
Theioi.com: "Okeanos"