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The word 'occult' comes from the Latin ''occultus'' (clandestine, hidden, secret), referring to "knowledge of the hidden".^[1] In the medical sense it is used commonly to refer to a structure or process that is hidden, e.g. an "occult bleed."^[2]
The word has many uses in the English language, popularly meaning "knowledge of the paranormal", as opposed to "knowledge of the measurable",^[3][4] usually referred to as science. The term is sometimes popularly taken to mean "knowledge meant only for certain people" or "knowledge that must be kept hidden", but for most practicing occultists it is simply the study of a deeper spiritual reality that extends beyond pure reason and the physical sciences.^[5] The terms ''esoteric'' and ''arcane'' can have a very similar meaning, and the three terms are often interchangeable.^[6][7]
The term ''occult'' is also used as a label given to a number of magical organizations or orders, and the teachings and practices as taught by them. The name also extends to a large body of literature and spiritual philosophy.

Contents

Occultism

Science and the occult

Religion and the occult

See also

Notes

References

Further reading

External links

Occultism

Occultism is the study of occult or hidden wisdom. To the occultist it is the study of "Truth", a deeper truth that exists beneath the surface: 'The truth is always hidden in plain sight'. It can involve such subjects as magic (alternatively spelled and defined as magick), extra-sensory perception, astrology, spiritualism, numerology and lucid dreaming. There is often a strong religious element to these studies and beliefs, and many occultists profess adherence to religions such as Christianity, Judaism, Paganism, Hinduism, Buddhism.
The word "occult" is somewhat generic, in that most everything that isn't claimed by any of the major religions is considered to be occult (and many things that are). Even religious scientists have difficulties in defining occultism. A broad definition is offered by Nicholas Goodrick-Clarke:

''"OCCULTISM has its basis in a religious way of thinking, the roots of which stretch back into antiquity and which may be described as the Western esoteric tradition. Its principal ingredients have been identified as Gnosticism, the Hermetic treatises on alchemy and magic, Neo-Platonism, and the Cabbalah, all originating in the eastern Mediterranean area during the first few centuries AD."''
^[8]

That the Kabbalah has been considered an occult study is also perhaps because of its popularity among magi (the biblical wise men who visited the Infant Jesus are said to have been magi of Zoroastrianism) and Thelemites. Kabbalah was later adopted by the Golden Dawn and brought out into the open by Aleister Crowley and his protégé Israel Regardie. Since that time many authors have emphasized a syncretic approach by drawing parallels between different disciplines.
Direct insight into or perception of the occult does not consist of access to physically measurable facts, but is arrived at through the mind or the spirit. The term can refer to mental, psychological or spiritual training. It is important to note, however, that many occultists will also study science (perceiving science as a branch of Alchemy) to add validity to occult knowledge in a day and age where the mystical can easily be undermined as flights-of-fancy. An oft-cited means of gaining insight into the occult is the use of a focus. A focus may be a physical object, a ritualistic action (for example, meditation or chanting), or a medium in which one becomes wholly immersed; these are just a few examples of the vast and numerous avenues that can be explored.

Science and the occult

Occultism is conceived of as the study of the inner nature of things, as opposed to the outer characteristics that are studied by science. The German Kantian philosopher Arthur Schopenhauer designates this 'inner nature' with the term 'Will', and suggests that science and mathematics are unable to penetrate beyond the relationship between one thing and another in order to explain the 'inner nature' of the thing itself, independent of any external causal relationships with other 'things'.^[9] Schopenhauer also points towards this inherently relativistic nature of mathematics and conventional science in his formulation of the 'World as Will'. By defining a thing solely in terms of its external relationships or effects we only find its external, or explicit nature. Occultism, on the other hand, is concerned with the nature of the 'thing-in-itself'. This is often accomplished through direct perceptual awareness, known as mysticism.
The occultist Aleister Crowley likens the approach of conventional science to the process of measuring ten yards with a stick about which we really know nothing but that it is one tenth of the ten yards in question. Every "fact" we hold true of the physical universe is merely an idea stated in relationship to other ideas, and if we try to establish any such "fact" in absolute terms we find it is impossible. If A is defined as BC, where B is DE, C is FG and so onwards the terms of dependency increase exponentially, and we even come to the point where Z is circularly defined in terms of A.^[10]
Alchemy, a precursor to modern science, is considered an occult practice. Alchemy used to be common among scientists, such as Isaac Newton. ^[11] During the Age of Enlightenment alchemy and science went their separate ways.

Religion and the occult

Some religious denominations view the occult as being anything supernatural or paranormal which is not achieved by or through God, and is therefore the work of an opposing and malevolent entity. The word has negative connotations for many people, and while certain practices considered by some to be "occult" are also found within mainstream religions, in this context the term "occult" is rarely used.
In Judaism, special spiritual studies such as Kabbalah have been allowed for certain individuals (such as rabbis and their chosen students). These studies do not conform to mainstream Jewish ritual. Also, some forms of Islam allow spirits to be commanded in the name of Allah to do righteous works and assist steadfast Muslims. Furthermore, there are mystical branches of Christianity that practice divination, blessings, or appealing to angels for certain intervention, which they view as perfectly righteous, often supportable by gospel (for instance, claiming that the old commandment against divination was superseded by Christ's birth, and noting that the Magi used astrology to locate Bethlehem). Rosicrucianism, one of the most celebrated of Christianity's mystical offshoots, has lent aspects of its philosophy to most Christian-based occultism since the 17th century.
Tantra, originating in India, includes amongst its various branches a variety of ritualistic practices ranging from visualisation exercises and the chanting of mantras to elaborate rituals involving sex or animal sacrifice, sometimes performed in forbidden places such as cremation grounds. Tantric texts were at one stage unavailable for mass public consumption due to the social stigma attached to the practices. In general, tantra was predominantly associated with black magic and the tantriks were held in great dishonor.

See also

★ Channelling

★ Divination

★ Germanic mysticism

★ Hermeticism

★ Left Hand Path

★ List of magical terms and traditions

★ Nazi mysticism

★ Theosophy

★ Esoteric Christianity

Notes

1. Crabb, G. (1927). English synonyms explained, in alphabetical order, with copious illustrations and examples drawn from the best writers. New York: Thomas Y. Crowell Co.
2. Harvard Medical School Family Health Guide. Harvard Medical School 2005. 1272 pages ISBN 0684863731
3. Underhill, E. (1974). ''Mysticism'', Meridian, New York,.
4. http://www.icrcanada.org/kundandpara.html
5. Blavatsky, H. P. (1897). Occultism of the secret doctrine. [Whitefish, Mont.]: Kessinger Pub., LLC.
6. Houghton Mifflin Company. (2004). ''The American Heritage College Thesaurus''. Boston: Houghton Mifflin. Page 530.
7. Wright, C. F. (1895). An outline of the principles of modern theosophy. Boston: New England Theosophical Corp.
8. Goodrick-Clarke, The Occult Roots of Nazism, p.17
9. Schopenhauer, Arthur. ''The World as Will and Representation''
10. 777 and other Qabalistic writings, , Aleister, Crowley, , ,
11. Newton's Dark Secrets.

References

★ Walker, Benjamin, ''Encyclopedia of the Occult, the Esoteric and the Supernatural'', Stein & Day, New York, 1980, ISBN 0-8128-6051-9.

Further reading

★ Bardon, Franz (1971). ''Initiation into Hermetics''. Wuppertal: Ruggeberg.

★ Fortune, Dion (2000). ''The Mystical Qabala''. Weiser Books. ISBN 1578631505

★ Regardie, I., Cicero, C., & Cicero, S. T. (2001). ''The Tree of Life: An Illustrated Study in Magic''. St. Paul, Minn: Llewellyn Publications.

★ Rogers, L. W. (1909). 'Hints to Young Students of Occultism''. Albany, N.Y.: The Theosophical Book Company.

External links

★ University of Amsterdam Center for Study of Western Esotericism

★ University of Exeter Centre for the Study of Esotericism (EXESESO)

★ ESSWE European Society for the Study of Western Esotericism, with many links to associated organizations, libraries, scholars etc.

★ Joseph H. Peterson , Twilit Grotto: Archives of Western Esoterica (Esoteric Archives: Occult Literature)

★ Asiya, Magickal Athenaeum (Collection of occult works in PDF Format)