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In Greek mythology, the 'Naiads' (from the Greek νάειν, "to flow," and νἃμα, "running water") were a type of nymph who presided over fountains, wells, springs, streams, and brooks, as river gods embodied rivers, and some very ancient spirits inhabited the still waters of marshes, ponds and lagoon-lakes, such as pre-Mycenaean Lerna in the Argolid. Naiads were associated with fresh water, as the Oceanids were with saltwater and the Nereids specifically with the Mediterranean; but because the Greeks thought of the world's waters as all one system, which percolated in from the sea in deep cavernous spaces within the bosom of the earth, to rise freshened in seeps and springs, there was some overlap. Arethusa, the nymph of a spring, could make her way through subterranean flows from the Peloponnesus, to surface on the island of Sicily. In his ''Dionisiaca'', (XVI.356; XXIV.123) Nonnus gave the naiads the nonce-name 'Hydriades' ("water ladies").

Otherwise, the essence of a naiad was bound to her spring. If a naiad's body of water dried, she died. Though Walter Burkert points out, "When in the ''Iliad'' [xx.4–9] Zeus calls the gods into assembly on Mount Olympus, it is not only the well-known Olympians who come along, but also all the nymphs and all the rivers; Okeanos alone remains at his station," (Burkert 1985), Greek hearers recognized this impossibility as the poet's hyperbole, which proclaimed the universal power of Zeus over the ancient natural world: "the worship of these deities," Burkert confirms, "is limited only by the fact that they are inseparably identified with a specific locality."
They were often the object of archaic local cults, worshipped as essential to fertility and human life. Boys and girls at coming-of-age dedicated their childish locks to the local naiad of the spring. In places like Lerna their waters' ritual cleansings were credited with magical medical properties. Animals were ritually drowned there. Oracles might be sited by ancient springs.

When a mythic king is credited with marrying a naiad and founding a city, Robert Graves offers a sociopolitical reading: the new arriving Hellenes justify their presence by taking to wife the naiad of the spring, so, in the back-story of the myth of Aristaeus, Hypseus, a king of the Lapiths wed Chlidanope, a naiad, who bore him Cyrene. In parallels among the Immortals, the loves and rapes of Zeus, according to Graves' readings, record the supplanting of ancient local cults by Olympian ones (Graves 1955, ''passim''). Aristaeus had more than ordinary mortal experience with the naiads: when his bees died in Thessaly, he went to consult the naiads. His aunt Arethusa invited him below the water's surface, where he was washed with water from a perpetual spring and given advice. A less well-connected mortal might have drowned, being sent as a messenger in this way to gain the advice and favor of the naiads for his people.
Naiads could be dangerous: Hylas of the Argo's crew was lost when he was taken by naiads fascinated by his beauty (''illustration, above right''). The naiads were also known to exhibit jealous tendencies. Theocritus' story of naiad jealousy was that of a shepherd, Daphnis, who was the lover of Nomia; Daphnis had on several occasions been unfaithful to Nomia and as revenge she permanently blinded him. Salmacis forced the god Hermaphroditus into a carnal embrace and, when he sought to get away, fused with him.
The Naiads were either daughters of Zeus or various Oceanids, but a genealogy for such ancient, ageless creatures is easily overstated. The water nymph associated with particular springs was known all through Europe in places with no direct connection with Greece, surviving in the Celtic wells of northwest Europe that have been rededicated to Saints, and in the medieval Melusine.

Contents

Types of Naiads

Individual Naiads

Naiads in modern media

See also

References

Further reading

Types of Naiads

#Crinaeae (fountains)
#Limnades or Limnatides (lakes)
#Pegaeae (springs)
#Potameides (rivers)
#Eleionomae (marshes)

Individual Naiads

#Abarbarea
#Aegle
#Arethusa
#Bateia
#Callirrhoe
#Castalia
#Cleochareia
#Corycian
##Corycia
##Kleodora or Cleodora
##Melaina
#Creusa
#Drosera
#Echenais
#Harpina
#Lara
#Lethe
#Lilaea
#Melite
#Minthe
#Nomia
#Orseis
#Periboea
#Pitane
#Praxithea
#Salmacis
#Styx
#Undine

Naiads in modern media

Naiads are rarely portrayed in modern media. One of the rare modern portrayals is in a Simpsons episode: The Simpsons Treehouse of Horrors, in which Homer Simpson is cursed by a gypsy leading him and Bart to try to trap a Leprechaun to undo the curse. Among the sprites that they find a naiad is mentioned, appearing as a small brown haired woman in a toga.
In the game NetHack, when you're on a floor with a fountain, you occasionally get the message "You hear the splashing of a naiad.". While there are water nymphs in the game, none are explicitly called naiads.

See also

★ Siren

★ Melusine

★ Nix

★ Camenae

References

★ Bibliotheca (Pseudo-Apollodorus) 2.95, 2.11, 2.21, 2.23, 1.61, 1.81, 1.7.6

★ Homer. Odyssey 13.355, 17.240, Iliad 14.440, 20.380

★ Ovid. Metamorphoses

★ Hesiod. Theogony

★ Walter Burkert, ''Greek Religion'' 1985, 3.3

★ Robert Graves, ''The Greek Myths'' 1955

Further reading

★ The Naiads

★ Naiad Nymphs

★ Encyclopedia Mythica™ Naiads