MYRTLE

The 'Myrtle' (''Myrtus'') is a genus of one or two species of flowering plants in the family Myrtaceae, native to southern Europe and north Africa. It is sacred to the Greek goddess of love, lust and beauty: Aphrodite.They are evergreen shrubs or small trees, growing to 5 m tall. The leaves are entire, 3-5 cm long, with a pleasantly fragrant essential oil. The star-like flowers have five petals and sepals, and an amazingly large number of stamens. Petals are usually white, with globose blue-black berries containing several seeds. The flowers are pollinated by insects, and the seeds dispersed by birds which feed on the berries.
The 'Common Myrtle' ''Myrtus communis'', is widespread in the Mediterranean region and is also by far the most commonly cultivated. The other species, 'Saharan Myrtle' ''M. nivellei'', is restricted to the Tassili n'Ajjer mountains in southern Algeria and the Tibesti Mountains in Chad, where it occurs in small areas of sparse relict woodland near the centre of the Sahara Desert; it is listed as an endangered species. However, some botanists are not convinced that ''M. nivellei'' is sufficiently distinct to be treated as a separate species.

Contents

Modern uses

Uses in myth and ritual

Related plants

Footnotes

External links

Modern uses

Myrtle is used in the islands of Sardinia and Corsica to produce an aromatic liqueur called "Mirto"' by macerating it in alcohol. It is known as one of the national drinks of Sardinia ^[1]. There are two varieties of this drink: the "Mirto Rosso" (red) produced by macerating the berries, and the "Mirto Bianco" (white) produced from the leaves.

Uses in myth and ritual

In Jewish liturgy, it is one of the four sacred plants of Sukkot, the Feast of Tabernacles, rationalized as for its pleasant aroma. The leaves are held by the worshippers in the synagogue during the prayers.
In Greek mythology and ritual the myrtle was sacred to the goddesses Aphrodite^[2] and also Demeter: Artemidorus asserts that in interpreting dreams “a myrtle garland signifies the same as an olive garland, except that it is especially auspicious for farmers because of Demeter and for women because of Aphrodite. For the plant is sacred to both goddesses.”^[3] Pausanias explains that one of the Graces in the sanctuary at Elis holds a myrtle branch because “the rose and the myrtle are sacred to Aphrodite and connected with the story of Adonis, while the Graces are of all deities the nearest related to Aphrodite.” Myrtle is the garland of Iacchus, according to Aristophanes,^[4] and of the victors at the Theban ''Iolaea'', held in honour of the Theban hero Iolaus.^[5]
In Rome, Virgil explains that “the poplar is most dear to Alcides, the vine to Bacchus, the myrtle to lovely Venus, and his own laurel to Phoebus.”^[6] At the Veneralia, women bathed wearing crowns woven of myrtle branches, and myrtle was used in wedding rituals

Related plants

Many other related species native to South America, New Zealand and elsewhere, previously classified in a wider interpretation of the genus ''Myrtus'', are now treated in other genera, ''Eugenia, Lophomyrtus, Luma, Rhodomyrtus, Syzygium, Ugni'', and at least a dozen other genera. The name "myrtle" is also used to refer to unrelated plants in several other genera: "Crepe myrtle" (''Lagerstroemia'', Lythraceae), "Wax myrtle" (''Myrica'', Myricaceae), and "Myrtle" or "Creeping myrtle" (''Vinca'', Apocynaceae).

Footnotes

1. Liquore di mirto
2. V. Pirenne-Delforge, “Épithètes cultuelles et interpretation philosophique: à propos d’Aphrodite Ourania et Pandémos à Athènes.” ''AntCl'' ''57'' (1980::142-57) p. 413.
3. Artemidorus, ''Oneirocritica'', I.77. (translation of Hugh G. Evelyn-White).
4. Aristophanes, ''The Frogs'', the Iacchus chorus, 330ff.
5. Pindar, ''Isthmian Ode'' IV.
6. Virgil, Eclogue VII.61-63.

External links

★ Myrtle (''Myrtus communis'' L.), from Gernot Katzer's Spice Pages