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'', a Sanskrit word meaning "investigation" (compare Greek ), is the name of an astika ("orthodox") school of Hindu philosophy whose primary enquiry is into the nature of dharma based on close hermeneutics of the Vedas. Its core tenets are ritualism (orthopraxy), anti-asceticism and anti-mysticism. The central aim of the school is elucidation of the nature of ''dharma'', understood as a set ritual obligations and prerogatives to be performed properly. The nature of dharma isn't accessible to reason or observation, and must be inferred from the authority of the revelation contained in the Vedas, which are considered eternal, authorless (''apaurusheyatva''), and infallible.^[1]
Mimamsa is more accurately known as 'Pūrva Mīmāṃsā' "prior inquiry" since it investigates the "earlier" (''pūrva'') portions of the Vedas, while ''Uttara Mīmāṃsā'' ("posterior or higher inquiry") is the opposing school of Vedanta. This division is based on the notion of a dichotomy of the Vedic texts into a ''karma-kanda'', including the Samhitas and Brahmanas and the ''jnana-kanda'' of the Upanishads.
The foundational text for the Mimamsa school is the Purva Mimamsa Sutras of Jairmini (ca. 3rd to 1st century BC). A major commentary was composed by Śābara in ca. the 5th or 6th century. The school reaches its height with Kumarila Bhatta and Prabhākara(fl. ca. AD 700). Both Kumarila Bhatta and Prabhākara (along with one Murāri) have written extensive commentaries on Śābara's Mimamsasutrabhāshyam. The school for some time in the Early Middle Ages exerted near-dominant influence on learned Hindu thought, and is credited as a major force contributing to the decline of Buddhism in India, but it has fallen into decline in the High Middle Ages and today is all but eclipsed by Vedanta.^[2] Mimamsa is still the only one of the six orthodox darshanas besides Vedanta to survive into contemporary Hinduism. There are two surviving traditions, the ''Bhattas'' and the ''Prabhakaras'', following Bhatta and Prabhakara, respectively.
Dharma as understood by Mimamsa can be loosely translated into English as "virtue", "morality" or "duty". The Mimamsa school traces the source of the knowledge of dharma neither to sense-experience nor inference, but to verbal cognition (i.e. knowledge of words and meanings). In this respect it is related to the Nyaya school.
The Mimamsa school held dharma to be equivalent to following the prescriptions of the Samhitas and their Brahmana commentaries relating the correct performance of Vedic rituals. Seen in this light, Mimamsa is essentially ritualist (orthopraxy), placing great weight on the performance of Karma or action as enjoined by the Vedas. In this sense, it is a counter-movement to the mysticism of Vedanta, rejecting or de-emphasizing moksha or salvation. To a certain extent, Mimamsa is atheist, placing all importance in proper practice as opposed to belief, rejecting a creator God as well as any scriptures on dharma outside of the Vedic tradition, yet accepting svarga or heaven awaiting the person who has acted righteously in his or her life. In its rejection of belief in a God, it is related to the nastika Carvaka school.

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Notes

References

Further reading

See also

External links

Notes

1. Encyclopedia Britannica (2007)
2. Göhler (1995), p. 5f.

References

★ Lars Göhler, ''Wort und Text bei Kumārila Bhaṭṭa : Studie zur mittelalterlichen indischen Sprachphilophie und Hermeneutik'', Europäische Hochschulschriften. Reihe 20, Philosophie ; vol. 468, Lang (1995), ISBN 3-631-48821-1.

Further reading

★ An Introduction to Indian Philosophy, , Satischandra, Chatterjee, University of Calcutta, 1984,

★ Six Systems of Indian Philosophy; Samkhya and Yoga, Naya and Vaiseshika, , Max, Müeller, Susil Gupta (India) Ltd., 1899, Reprint edition; Originally published under the title of ''The Six Systems of Indian Philosophy''.

★ A Sourcebook in Indian Philosophy, , S., Radhakrishnan, Princeton, 1967,

★ R.A. Ramaswami Shastri, ''A Short History Of The Purva Mimamsa Shastra'', Annamalai University Sanskrit Series No. 3 (1936).

★ Philosophies of India, , Heinrich, Zimmer, Princeton University Press, 1951, Bollingen Series XXVI; Edited by Joseph Cambell.

See also

★ Kalpa (ritual)

★ Śālikanātha

★ Carvaka

External links

★ Purva Mimamsa Home Page

★ Purva Mimamsa Sutras of Jaimini

★ Overview of World Religions entry