The 'Milesian school' was a school of thought founded in the
6th Century BC. The ideas associated with it are exemplified by three
philosophers from the
Ionian town of
Miletus, on the Aegean coast of
Anatolia:
Thales,
Anaximander, and
Anaximenes. They introduced new opinions contrary to the prevailing viewpoint on how the world was organized, in which natural phenomena were explained solely by the will of
anthropomorphized gods. The Milesians presented a view of nature in terms of methodologically observable entities, and as such was one of the first truly
scientific philosophies.
''Note:'' It is important to make a distinction between the Milesian school and the
Ionian, which includes the philosophies of both the Milesians and other distinctly different Ionian thinkers such as
Heraclitus. See also
Pre-Socratic philosophy.
Philosophy of nature
These
philosophers defined all things by their quintessential substance, ( / ''
arche''), of which the Universe was formed and which was the source of all life.
Thales thought it to be
water. But as it was impossible to explain some things (such as
fire) as being composed of this element, Anaximander chose an unobservable, undefined element, which he called ''
apeiron'' (). He reasoned that if each of the four traditional elements (water, air, fire, and earth) are opposed to the other three, and if they cancel each other out on contact, none of them could constitute a stable, truly elementary form of matter. Consequently, there must be another entity from which the others originate, and which must truly be the most basic element of all.
The unspecified nature of the ''apeiron'' upset critics, which caused Anaximenes to define it as being air, a more concrete, yet still subtle, element. Anaximenes held that by its
evaporation and
condensation, air can change into other elements or substances such as fire, wind, clouds, water, and earth. However, our modern concept of
energy is much more similar to Anaximander's apeiron.
Cosmology
The differences between the three philosophers was not limited to the nature of matter. Each of them conceived of the universe differently. Thales held that the
Earth was floating in water. He noted the movement of certain
stars, which he called
Planets. Anaximander placed the Earth at the center of a universe composed of hollow, concentric wheels filled with fire, and pierced by holes at various intervals, which appaired as the
sun, the
moon, and the other stars. For Anaximenes, the sun and the moon were flat disks traveling around a heavenly canopy, on which the stars were fixed.
Bibliography
★ Lahaye, Robert. ''La philosophie ionienne. L'École de Milet'', Cèdre, Paris, 1966.