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MEIR OF ROTHENBURG

Tombs of Meir of Rothenburg and Alexander ben Salomon Wimpfen in the Jewish cemetery in Worms, Germany

'Meir of Rothenburg' (c. 12152 May 1293) was a German rabbi and poet, a major author of the ''tosafot'' on Rashi's commentary on the Talmud. He is also known as 'Meir Ben Baruch', the 'Maharam of Rothenburg'.

Contents
Biography
Works
References

Biography


Maharam of Rothenburg was born in Worms, and studied in Germany at Würzburg and at Mainz in the Yeshivoth of the leading Talmudists of those days. He later moved to France, studying under the great Rabbi Yechiel ben Joseph of Paris, who had defended the Talmud in the reign of Louis IX. Rabbi Meir was an eyewitness to the subsequent public burning of twenty-four cartloads of Talmudic manuscripts (Friday, June 17, 1244), and he bewailed this tragedy in his celebrated "Kina" ''Shaali serufah'' (שאלי שרופה) which is still recited on Tisha B'Av.
The following year Rabbi Meir returned to Germany, where he became the rabbi of several large communities successively. He taught in several German communities, but is primarily associated with Rothenburg ob der Tauber, where he opened his own school, maintained at his own cost. Among his disciples were many scholars who later became leading Talmudists and ''poskim,'' notably Asher ben Jehiel (the "ROSH") and Rabbi Mordecai ben Hillel Ashkenazi ("the Mordechai"). Rabbi Meir became universally acknowldged as the leading Ashkenazi authority on Talmud and Jewish law, and many communities in France, Italy, and Germany frequently turned to him for instruction and guidance in all religious matters and on various points of law.
In 1286, King Rudolf I instituted a new persecution of the Jews, declaring them ''servi camerae'' ("serfs of the treasury"), which had the effect of negating their political freedoms. Along with many others, Meir left Germany with family and followers, but was captured in Lombardy and imprisoned in a fortress in Alsace. Tradition has it that a large ransom of 23,000 marks silver was raised for him (by the ROSH), but Rabbi Meir refused it, for fear of encouraging the imprisonment of other rabbis. He died in prison after seven years. Fourteen years after his death a ransom was paid for his body by Alexander ben Shlomo (Susskind) Wimpen, who was subsequently laid to rest beside the Maharam. [1]

Works


Rabbi Meir wrote no single major work, but many notes, commentaries and expositions - as well as 1,500 ''responsa.'' His disciple ROSH, Rabbi Asher ben Jehiel, codified much of his teaching.

★ His ''responsa'' are of great importance to advanced students of the Talmud, as well as to students of Jewish life and customs of those days, especially for the picture which they give of the condition of the German Jews, and of their sufferings from the caprice of princes and from heavy taxation. These ''responsa'' also contain rulings of other older and contemporary Ashkenazi ''poskim''; see History of Responsa: Thirteenth century.

★ Rabbi Meir is well known as a Tosafist and in particular, authored the ''Tosafot'' commentary of the Talmudic tractate ''Yoma''; he is quoted in the ''Tosafot'' on various other tractates. He also authored commentaries on the ''Tohorot'' and ''Zeraim'' orders of the ''Mishnah.''

★ His writings on specific areas of ''Halakha'' (Jewish Law) include:


★ ''Piske Eruvin'' on the laws of the Eruv;


★ ''Halachoth Pesukoth'' a collection of decisions on controversial points of Jewish law;


★ ''Hilchoth Berachot'' on the blessings;


★ ''Hilchoth Avelut'' on the laws of mourning;


★ ''Hilchoth Shechitah'' on the ritual slaughtering of animals for Kosher meat.

References



Meïr of Rothenburg (Meïr B. Baruch), jewishencyclopedia.com

Maharam of Rothenburg (circa 4980 - 5053), chabad.org

Works of the Maharam during his imprisonment (Hebrew), daat.ac.il

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