:''For the Bristol band, see
Malakai (band)
:''For the Northern Irish singer songwriter, see
Malachi Cush.''
:''For the Iraq War protester, see
Malachi Ritscher.''
:''See also
Book of Malachi''
:''For the Christian saint, see
Saint Malachy and the attributed
prophecy of the Popes. There are other people named
Malachy.''
'Malachi' or 'Mal'achi' () was a prophet in the
Bible, the
Christian Old Testament and
Jewish Tanakh.
He was the first of the
minor prophets, and the writer of the
Book of Malachi, the last book of the
Old Testament canon (
Mal. 4:4, 5, 6)
Christian editions, and is the last book of the
Neviim (prophets) section in the
Jewish Tanakh.
No allusion is made to him by
Ezra, however, and he does not directly mention the
restoration of the temple. The editors of the 1906
Jewish Encyclopedia inferred that he prophesied after
Haggai and
Zechariah (Mal. 1:10; 3:1, 10) and speculated that he delivered his prophecies about 420 BCE, after the second return of Nehemiah from Persia (Neh. 13:6), or possibly before his return, comparing
Mal. 2:8 with Neh. 13:15; Mal. 2:10-16 with
Neh. 13:23).
In Rabbinic Judaism
Malachi is identified with
Mordecai by
Rav Nachman and with Ezra by Joshua b. Karcha (Meg. 15a). The Targum of Jonathan ben Uzziel to the words "By the hand of Malachi" (i. 1) gives the gloss "Whose name is called Ezra the scribe." According to Soṭah 48b, when Malachi died the Holy Spirit departed from Israel. According to
Rosh Hashanah 19b, he was one of the three prophets concerning whom there are certain traditions with regard to the fixing of the Jewish calendar.
In Christianity
Early Christian writings
Jerome, in his preface to his commentary on Malachi
[1], mentions that in his day the belief was current that Malachi was identical with Ezra ("Malachi Hebræi Esdram Existimant").
He also rejects and attributes to
Origen the view that Malachi was an
angel according to
his name.
A tradition preserved in
pseudo-Epiphanius ("De Vitis Proph.") relates that Malachi was of the
tribe of Zebulun, and was born after the Captivity. According to the same apocryphal story he died young, and was buried in his own country with his fathers.
Christian liturgy
On the
Eastern Orthodox liturgical calendar, his feast day is
January 3. He is commemorated with the other
Minor prophets in the
Calendar of saints of the
Armenian Apostolic Church on
July 31.
In contemporary Biblical criticism
According to the editors of the 1897
Easton's Bible Dictionary[2], the name is not a "nomen proprium" and is assumed to be an abbreviation of ("messenger of Yhwh"), which conforms to the Μαλαχίας of the Septuagint and the "Malachias" of the Vulgate. The Septuagint superscription is ὲν χειρὶ ἀγγήλου αὐτοῦ, (by the hand of his messenger).
Wellhausen,
Abraham Kuenen, and
Wilhelm Gustav Hermann Nowack consider ch. i. 1 a late addition, pointing to Zech. 9:1, 12:1.
Carl Heinrich Cornill states that Zech. 9-14 and Malachi are anonymous, and were, therefore, placed at the end of the prophetical books. Mal. 3:1
[3] shows almost conclusively that the term was misunderstood, and that the proper name originated in a misconception of the word. The consensus of opinion seems to point to 432-424 B.C. as the time of the composition of the book. This was the time between the first and second visits of Nehemiah to Jerusalem.
References
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1. ''Prefaces to the Commentaries on the Minor Prophets.'', Jerome, 406: ''The Jews, the Preface says, believe Malachi to be a name for Ezra. Origen and his followers believe that (according to his name) he was an angel. But we reject this view altogether, lest we be compelled to accept the doctrine of the fall of souls from heaven.''
2. ''Malachi'' at the Easton's Bible Dictionary
3. Malachi 3:1: ''Behold, I will send 'my messenger', and he shall prepare the way before me:...''
External links
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Malachi in the Biblical Encyclopedia Tanakh Profiles See also
translations of names.