Discover

'Mahakala' is a Dharmapala ("protector of dharma") in Vajrayana Buddhism (Tibetan Buddhism and Japanese Shingon Buddhism).
In Japanese Buddhism, Mahakala (Jpn: ''Daikoku''), belongs to the fourth hierarchy of deities (tenbu).

Contents

Name

Description

Manifestations

Six-Armed Mahakala

Four-Armed Mahakalas

Two-Armed Mahakalas

External links

Name

Mahakala is a Sanskrit bahuvrihi of ''maha'' ("great") and ''kāla or say Kaal'' ("time"). Etymologically, "kala" means that which absorbs everything within itself (''kalayati iti kala''). Thus kala signifies the cosmic nature of time, transcendent-time (''maha-kala''), absolute, eternal, measureless, ever-present, and into which all dissolves. The Tibetan name is ''Gonpo Phyag'' (Wylie: ''mGon po phyag ''). But the entity who is even over and above Kala is Mahakala/Mahakaal. The word Mahakaal refers to Lord Shiva (The "Destroyer" or "Transformer" in Hindu Trinity). Mahakala is one who governs the movement of time.
There are a number of references to Mahakala in several Asian religions but the word Mahakaal is from Sanskrit, the ancient language of Hindus. It is still the language of all Hindu Rituals.

Description

Mahakala is relied upon in all schools of Tibetan Buddhism. However, he is depicted in a number of variations, each with distinctly different qualities and aspects. He is also regarded as the emanation of different beings in different cases, namely Avalokiteshvara (Tib: ''Chenrezig'') or Chakrasamvara (Tib: ''Korlo Demchog'', Wylie: ''’khor-lo bde-mchog'').
Mahakala is typically black in color. Just as all colors are absorbed and dissolved into black, all names and forms are said to melt into those of Mahakala, symbolizing his all-embracing, comprehensive nature. Black can also represent the total absence of color, and again in this case it signifies the nature of Mahakala as ultimate or absolute reality. This principle is known in Sanskrit as "nirguna", beyond all quality and form, and it is typified by both interpretations.
Mahakala is almost always depicted with a crown of five skulls, which representing the transmutation of the five kleshas (negative afflictions) into the five wisdoms.[1].
The most notable variation in Mahakala's manifestations and depictions is in the number of arms, but other details can vary as well. For instance, in some cases there are Mahakalas in white, with multiple heads, without genitals, standing on varying numbers of various things, holding various implements, with alternative adornments, and so on.

Manifestations

Six-Armed Mahakala

The Six-Armed Mahakala (Skt: ''Shad-bhuja Mahakala'', Wylie: ''mGon po phyag drug pa'') is favored by the Gelug order of Tibetan Buddhism, and in this manifestation is considered to be a fierce and powerful emanation of Avalokiteśvara, the bodhisattva of compassion.
He is adorned with the following symbolic attributes:
# The Six Arms signify the successful completion of the six perfections (shad-paramita), which are practiced and brought to perfection by bodhisattvas during the course of their training.
# various implements in each hand
There is also a White Six-Armed Mahakala (Skt: Shad-bhuja Sita Mahakala; Tib. Wylie: ''mGon po yid bzhin nor bu'') popular among Mongolian Gelugpas. In this case, he is a "wealth deity", specifically supporting the comfort and economic well-being of tantric practitioners. As such, his iconography differs in form and symbolism, with his skull bowl containing various jewels rather than the typical mortal remains of his victims, and a crown of jewels instead of skulls. The following description is found in his sadhana: "His body is white. His face is wrathful and he has three eyes. He has six arms. His main right hand holds a wish-fulfilling jewel (cintamani) mounted on a jewel-tipped handle, in front of his chest."

Four-Armed Mahakalas

Various Four-armed Mahakalas (Skt. ''Chatur-bhuja Mahakala'', Tib. Wylie: ''mGon po phyag bzhi pa'') are the primary protectors of the Karma Kagyu and Drikung Kagyu schools of Tibetan Buddhism. A four-armed Mahakala is also found in the Nyingma school, although the primary protector of the Great Perfection (Skt: ''Mahasandhi'', Tib. ''Dzogchen'') teachings which are the pinacle of the Nyingma system is Ekajati.
The four arms of this manifestation of Mahakala perform one of the following four positive karmas or actions, which are said to be his specific boon to his worshippers:

★ Pacify sickness, hindrances, and troubles.

★ Increase life, good qualities and wisdom.

★ Attract whatever Dharma practitioners need and bring people to the Dharma.

★ Destroy confusion, doubt, and ignorance.

Two-Armed Mahakalas

The two-armed Mahakala called 'Bernakchen' is a protector of the Karma Kagyu school. It is often thought to be the primary protector, but it is actually the main protector of the Karmapas specifically.
Panjaranatha Mahakala, 'Lord of Charms" or "Lord of the Pavilion", an emanation of Manjushri is a protector of the Sakya order.

External links

★ http://www.khandro.net/deity_Mahakala.htm

★ The Many Forms of Mahakala, Protector of Buddhist Monasteries by Sri Nitin Kumar.