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'Kucha/Kuçar/Kuchar' Uyghur ('كۇچار'), Chinese Simplified: 库车; Traditional: 庫車; pinyin ''Kùchē''; also romanized as 'Chiu-tzu', 'Kiu-che', 'Kuei-tzu'. Also known in ancient China as: 屈支 屈茨; ; 丘玆, also 'Po' (''bai'' in pinyin?); was an ancient Buddhist kingdom located on the branch of the Silk Road that ran along the northern edge of the Taklamakan Desert in the Tarim Basin and south of the Muzat River. (The area lies in present day Aksu Prefecture, Xinjiang, China; Kucha city itself is the county seat of that prefecture's Kuqa County). Its population was given as 74,632 in 1990.
Kucha was strongly influenced by Indian or Scythian thought, and Indian kings are said to have reigned there. For a long time Kucha was the most populous oasis in the Tarim Basin. The language, as evidenced by ancient records, was Tocharian, an Indo-European language.
“One MS. [of the Tarikh-i-Rashidi] reads Kus and others Kusan. Both names were used for the same
place, as also Kos, Kucha, Kujar, etc., and all appear to stand for the modern Kuchar of the Turki-speaking inhabitants, and 'Kuché' of the Chinese. An earlier Chinese name, however, was Ku-sien.” Elias (1895), p.124, n. 1.
Ancient Kucha was a crossroads of the great cultures of India, Persia, Thrace, Greece and China. The extensive ruins of this ancient capital of the Kingdom of Guici [the 'City of Subashi'] lie 20 kilometres (12 miles) north of Kucha.
See: Kuchean.

Contents

Kucha and Buddhism

Monasteries

Nunneries

Monks

Po-Yen

Po-Po-Śrīmitra

Po-Yen

Neighbors

Timeline

Sources

Other meanings

References

External links

Kucha and Buddhism

Buddhism was introduced to Kucha before the end of the 1st century, however it was not until the 3rd century that the kingdom became a major center of Buddhism, primarily the Shravakayana branch but also Mahayana. (In this respect it differed from Khotan, a Mahayana-dominated kingdom on the southern side of the desert.)
According to the Chinese Book of Jin, during the third century there were nearly one thousand Buddhist stupas and temples in Kucha. At this time, Kuchanese monks began to travel to China. The fourth century saw yet further growth for Buddhism within the kingdom. The palace was said to resemble a Buddhist monastery, displaying carved stone Buddhas, and monasteries around the city were numerous.

Monasteries

★ Ta-mu had 170 monks

★ Che-hu-li on Po-shan (Chinese 白山?; pinyin: bai shan?), a hill to the north of the town, had 50 or 60 monks.

★ Another monastery, founded by the king of Wen-Su (Uch-Turfan) had 70 monks.

Nunneries

There were two nunneries at A-li (Avanyaka):

★ Liun-jo-kan: 50 nuns

★ A-li-po: 30 nuns
Another nunnery, Tsio-li, was 40 li north of Kucha and is famous as the place where Kumārajīva's mother Jīva retired.

Monks

Po-Yen

A monk from the royal family known as Po-Yen travelled to the Chinese capital, Luoyang, from 256-260. He translated six Buddhist texts to Chinese in 258 at China's famous White Horse Temple, including the Infinite Life Sutra, an important sutra in the Pure Land Buddhism.

Po-Po-Śrīmitra

Po-Śrīmitra was another Kuchean monk who traveled to China from 307-312 and translated three Buddhist texts.

Po-Yen

A second Kuchean Buddhist monk known as Po-Yen also went to Liangzhou (the Wuwei region of modern Gansu), China and is said to have been well-respected, although he is not known to have translated any texts.

Neighbors

The kingdom bordered Aksu then Kashgar to the west, and Karasahr then Turfan to the east. Across the Taklamakan desert to the south was Khotan.

Timeline

★ 630: Xuanzang visited the kingdom.

Sources

★ The Chinese Book of Jin

Other meanings

Kuché (куче) is also a breed of 'dog' in Bulgarian. Kucha is the Japanese term for temple tea offerings to the Buddha (see Jennifer L. Anderson, 1991).KU SIEN et CHIEN en francais which means also DOG::)

References

★ Hill, John E. 2003. "Annotated Translation of the Chapter on the Western Regions according to the ''Hou Hanshu''." 2nd Draft Edition. [1]

★ Hill, John E. 2004. ''The Peoples of the West from the Weilüe'' 魏略 ''by Yu Huan'' 魚豢'': A Third Century Chinese Account Composed between 239 and 265 CE.'' Draft annotated English translation. [2]

★ Hulsewé, A. F. P. and Loewe, M. A. N. 1979. ''China in Central Asia: The Early Stage 125 BC – AD 23: an annotated translation of chapters 61 and 96 of the History of the Former Han Dynasty''. E. J. Brill, Leiden.

★ Puri, B. N. ''Buddhism in Central Asia'', Motilal Banarsidass Publishers Private Limited, Delhi, 1987. (2000 reprint).

★ Stein, Aurel M. 1912. ''Ruins of Desert Cathay: Personal narrative of explorations in Central Asia and westernmost China'', 2 vols. Reprint: Delhi. Low Price Publications. 1990.

★ Stein, Aurel M. 1921. ''Serindia: Detailed report of explorations in Central Asia and westernmost China'', 5 vols. London & Oxford. Clarendon Press. Reprint: Delhi. Motilal Banarsidass. 1980.[3]

★ Stein Aurel M. 1928. ''Innermost Asia: Detailed report of explorations in Central Asia, Kan-su and Eastern Iran'', 5 vols. Clarendon Press. Reprint: New Delhi. Cosmo Publications. 1981.

★ Yu, Taishan. 2004. ''A History of the Relationships between the Western and Eastern Han, Wei, Jin, Northern and Southern Dynasties and the Western Regions''. Sino-Platonic Papers No. 131 March, 2004. Dept. of East Asian Languages and Civilizations, University of Pennsylvania.

External links

★ Silk Road Seattle (The Silk Road Seattle website contains many useful resources including a number of full-text historical works)

★ Kucha, Xinjiang, photos (Dru C. Gladney)
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