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The 'Konbaung Dynasty' (; 1752-1885, sometimes called the 'Alaungpaya Dynasty' or the 'House of Alompra' by the Briish colonial rulers) was the last in the history of the Burmese monarchy. Alaungpaya, a village chief who led a successful rebellion against the Mon overlords, founded the dynasty that followed immediately after the demise of the Nyaungyan or restored Toungoo Dynasty, and Myanmar owes its existence as a nation state to this remarkable monarch.

Contents

Rise and fall

Society

Reforms

Capitals

Rulers

Early impressions

References

See also

External links

Rise and fall

An expansionist dynasty, the Konbaung kings waged campaigns against Manipur, Arakan, Assam, the Mon kingdom of Pegu and the Siamese kingdom of Ayutthaya, thus establishing the Third Burmese Empire. Subject to later wars and treaties with the British, the modern state of Myanmar can trace its current borders to these events.
Alaungpaya's second son, Hsinbyushin, came to the throne after a short reign by his elder brother, Naungdawgyi (1760-1763). He continued his father's expansionist policy and finally took Ayutthaya in 1767, after seven years of fighting.
The traditional concept of kingship in southeast Asia which aspired to the ''Cakravartin'' Kings or 'Universal Monarchs' creating their own ''Mandala'' or field of power within the ''Jambudipa'' universe, along with the possession of the white elephant which allowed them to assume the title ''Hsinbyushin'' or ''Hsinbyumyashin'' (Lord of the White Elephant/s), played a significant role in their endeavours. Of more earthly import was the historical threat of periodic raids and aiding of internal rebellions as well as invasion and imposition of overlordship from the neighbouring kingdoms of the Mon, Tai Shans and Manipuris.^[1]
In the defence of its realm, the dynasty fought four wars successfully against the Qing Dynasty of China which saw the threat of the expansion of Burmese power in the East. In 1769, despite his victory over the Chinese armies, King Hsinbyushin sued for peace with China and concluded a treaty in order to maintain bilateral trade with the Middle Kingdom which was very important for the dynasty at that time. The Qing Dynasty then opened up its markets and restored trading with Burma in 1788 after reconciliation. Thenceforth peaceful and friendly relations prevailed between China and Burma for a long time.
Facing a greater threat however from powerful Western nations, the Konbaung Dynasty tried to modernize the kingdom. Europeans began to set up trading posts in the Irrawaddy Delta region during this period. Konbaung tried to maintain its independence by balancing between the French and the British. In the end it failed, the British severed diplomatic relations in 1811, and the dynasty fought and lost three wars against the British Empire, culminating in total annexation of Burma by the British.
In 1837, King Bagyidaw's brother, Tharrawaddy Min, seized the throne and had the queen, her brother, Bagyidaw's only son, his family and ministers all executed. Tharrawaddy made no attempt to improve relations with Britain.
His son Pagan Min, who became king in 1846, executed thousands - some sources say as many as 6,000 - of his wealthier and more influential subjects on trumped-up charges. During his reign, relations with the British became increasingly strained. In 1852, the Second Anglo-Burmese War broke out. Pagan Min was succeeded by his younger brother, the progressive Mindon Min. King Mindon attempted to bring Burma into greater contact with the outside world, and hosted the Fifth Great Buddhist Synod in 1872 at Mandalay, gaining the respect of the British and the admiration of his own people.

King Mindon died before he could name a successor, and Thibaw, a lesser prince, was manoeuvred onto the throne by one of King Mindon's queens and her daughter, Supayalat. (In his poem ''The Road to Mandalay'', Rudyard Kipling remarks that the British soldiers referred to her as 'Soup-plate'.) The new King Thibaw proceeded, under Supayalat's direction, to massacre all likely contenders to the throne.
The dynasty came to an end in 1885 with the forced abdication and exile of the king and the royal family to India. The annexation was announced in the British parliament as a New Year gift to Queen Victoria on January 1, 1886.
Although the dynasty had conquered vast tracts of territory, its direct power was limited to its capital and the fertile plains of the Irrawaddy valley. The Konbaung rulers enacted harsh levies and had a difficult time fighting internal rebellions. At various times, the Shan states paid tribute to the Konbaung Dynasty, but unlike the Mon lands, were never directly controlled by the Burmese.

Society

During Konbaung rule, society was centred around the Konbaung king. The rulers of the Konbaung Dynasty took several wives and they were ranked, with half-sisters of the king holding the most powerful positions. The Konbaung kings fathered numerous children, creating a huge extended royal family which formed the power base of the dynasty and competed over influence at the royal court.
It also posed problems of succession at the same time often resulting in royal massacres carried out in such a way that royal blood must not be shed.
Burmese society was highly stratified during Konbaung rule. Under the royal family, the nobility administered the government, led the armies, and governed large population centres. The Konbaung Dynasty kept a detailed lineage of Burmese nobility written on palm leaf manuscripts, ''peisa'', that were later destroyed by British soldiers. At the local level, the ''myothugyi'', hereditary local elites, administered the townships controlled by the kingdom. Captives from various military campaigns in their hundreds and thousands were brought back to the kingdom and resettled as hereditary servants to royalty and nobility or dedicated to pagodas and temples; these captives added new knowledge and skills to Burmese society and enriched Burmese culture. They were encouraged to marry into the host community thus enriching the gene pool as well.^[2] Captives from Manipur formed the cavalry called ''Kathè myindat'' (Cassay Horse) and also ''Kathè a hmyauk tat'' (Cassay Artillery)) in the royal Burmese army.
Outside of hereditary positions, there were two primary paths to influence: joining the military (''min hmu-daan'') and joining the Buddhist Sangha in the monasteries. A small community of foreign scholars, missionaries and merchants also lived in Konbaung society. Besides mercenaries and adventurers who had offered their services since the arrival of the Portuguese in the 16th century, a few Europeans served as ladies-in-waiting to the last queen Supayalat in Mandalay, a missionary established a school attended by Mindon's several sons including the last king Thibaw, and an Armenian had served as a king's minister at Amarapura.

Reforms

Realizing the need to modernize, the Konbaung rulers tried to enact various reforms with limited success. King Mindon with his able brother Crown Prince Ka Naung established state-owned factories to produce modern weaponry and goods; in the end, these factories proved more costly than effective in staving off foreign invasion and conquest.
Mindon also tried to reduce the tax burden by lowering the heavy income tax and created a property tax, as well as duties on foreign exports. Ironically, these policies had the reverse effect of increasing the tax burden, as the local elites used the opportunity to enact new taxes without lowering the old ones; they were able to do so as control from the centre was weak. In addition, the duties on foreign exports stifled the burgeoning trade and commerce.

Capitals

Under the Konbaung Dynasty, the capital shifted several times for religious, political, and strategic reasons. During such a move, the entire palace complex was taken down and transported on elephants to the chosen site. These capitals,Naypyidaws, were:

★ Ava (Innwa) (1752-1783, 1823-1841)

★ Amarapura (1783-1823, 1841-1860)

★ Mandalay (1860-1885)

Rulers

The rulers of the Konbaung Dynasty styled themselves as ''Min'', or King.

No	Title	Literal meaning	Lineage	Reign	Notes
1	Alaungpaya	Future Buddha-King	village chief	1752-1760	founder of the dynasty and the Third Burmese Empire, invaded Ayutthaya
2	Naungdawgyi	Royal Elder Brother	son	1760-1763	invaded Ayuthhaya with his father
3	Hsinbyushin	Lord of the White Elephant	brother	1763-1776	invaded and sacked Ayutthaya, invaded Chiang Mai and Laos, invaded Manipur, successfully repulsed 4 Chinese invasions
4	Singu Min ★	King Singu	son	1776-1781
5	Phaungkaza Maung Maung	Younger Brother (Lord of Phaungka)	cousin (son of Naungdawgyi)	1781	the shortest reign in history of just over one week
6	Bodawpaya	Royal Lord Grandfather	uncle (son of Alaungpaya)	1781-1819	invaded and annexed Arakan, invaded Ayutthaya
7	Bagyidaw	Royal Elder Uncle	grandson	1819-1837	invaded Ayutthaya with his grandfather, invaded Assam and Manipur, defeated in the First Anglo-Burmese War
8	Tharrawaddy Min ★	King Tharrawaddy	brother	1837-1846	fought in the First Anglo-Burmese War as Prince of Tharrawaddy
9	Pagan Min ★	King Pagan	son	1846-1853	overthrown by Mindon after his defeat in the Second Anglo-Burmese War
10	Mindon Min ★	King Mindon	brother	1853-1878	sued for peace with the British; had a very narrow escape in a palace rebellion by two of his sons but his brother Crown Prince Ka Naung was killed
11	Thibaw Min ★	King Thibaw	son	1878-1885	the last king of Burma, forced to abdicate and exiled to India after his defeat in the Third Anglo-Burmese War

^★ These kings retained as their titles the names of the towns they were given to "eat" or become the lord of as royal princes. Also note that Naungdawgyi was the eldest brother of Hsinbyushin and Bodawpaya who was the grandfather of Bagyidaw who was Mindon's elder uncle. They were known by these names to posterity, although the formal titles at their coronation by custom ran to some length in Pali; ''Mintayagyi paya'' (Lord Great King) was the equivalent of Your/His Majesty whereas ''Hpondawgyi paya'' (Lord Great Glory) would be used by the royal family.

Early impressions

Michael Symes appeared to display an uncanny prescience when he offered his opinion thus in the preface to his " An Account of an Embassy to the Kingdom of Ava, sent by the Governor-General of India, in the year 1795":

References

1. ''The Changing Nature of Conflict between Burma and Siam as seen from the Growth and Development of Burmese States from the 16th to the 19th Centuries'' Pamaree Surakiat
2. An Account of an Embassy to the Kingdom of Ava, sent by the Governor-General of India, in the year 1795, Michael Symes, , , W. Bulmer & Co., 1800,


★ Thant Myint-U, ''The Making of Modern Burma'', ISBN 0-521-79914-7

See also

★ History of Myanmar

External links

★ Life at the Burmese Court under the Konbaung Kings Dr Yi Yi, Historical Research Department, Rangoon, 1982

★ Forty Years in Burma John Ebenezer Marks, London: Hutchinson & Co., 1917

★ The Konbaung Dynasty Christopher Buyers

★ The Last Queen of Burma Kenneth Champeon, ''The Irrawaddy'', July 2003

★ Ayutthaya and the End of History:Thai Views of Burma Revisted Min Zin, ''The Irrawaddy'', August 2000