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(Redirected from Kingdoms of ancient India)
:''This article is about the kingdoms as reflected in Sanskrit literature. See History of India for a historical overview, in particular Mahajanapadas and Middle kingdoms of India for historical kingdoms ca. 700 BCE–1200 CE.''
'Epic India' is the depiction of Greater India in the Sanskrit epics, viz. the Mahabharata and the Ramayana as well as Puranic literature (the itihasa).
The historical context of the Sanskrit epics are the late Vedic Mahajanapadas (from about 700 BC) and the subsequent formation of the Maurya Empire, the beginning of the "golden age" of Classical Sanskrit literature.
The kingdoms mentioned below existed when territorial boundaries were less important, due to the limited human population and sparse human settlements. Often rivers formed the boundaries of two neighbouring kingdoms, as was the case between northern and southern Panchala and the western (Pandava's Kingdom) and eastern (Kaurava's Kingdom) Kuru. Sometimes, large forests, which were larger than the kingdoms themselves, formed their boundaries as was the case of the Naimisha Forest between Panchala and Kosala kingdoms. Mountain ranges like Himalaya, Vindhya and Sahya also formed their boundaries.
Some kingdoms possessed a main city that served as its capital. For example, the capital of Pandava's Kingdom was Indraprastha and the Kaurava's Kingdom was Hastinapura. Ahichatra was the capital of Northern Panchala where as Kampilya was the capital of Southern Panchala. Kosala Kingdom had its capital as Ayodhya. Apart from the main city or capital, where the palace of the ruling king was situated, there were small towns and villages spread in a kingdom. Tax was collected by the officers appointed by the king from these villages and towns. What the king offered in return to these villages and towns was protection from the attack of other kings and robber tribes, as well as from invading foreign nomadic tribes. The king also enforced code and order in his kingdom by punishing the guilty.
There were no border security for a kingdom and border disputes were very rare. One king may conduct a military-campaign (often designated as ''Digvijaya'' meaning ''victory over all the directions'') and defeat another king in a battle, lasting for a day. The defeated king would acknowledge the supremacy of the victorious king. The defeated king might some times be asked to give a tribute to the victorious king. Tribute will be collected only once, not in a periodic basis. The defeated king, in most cases, is free to rule his own kingdom, without maintaining any contact with the victorious king. There was no annexation of one kingdom by another kingdom. Often a military general makes these campaigns on behalf of his king. A military-campaign and tribute collection is often associated with a great sacrifice (like ''Rajasuya'' or ''Aswamedha'') conducted in the kingdom of the campaigner king. The defeated king also was invited to attend these sacrifice ceremonies, as a friend and ally.
New kingdoms were formed when a major clan produces more than one kings in a generation. The Kuru clan of kings and Ikshwaku clan of kings were very successful in spreading all over north India with their numerous kingdoms, formed after each successive generation. Similarly the Yadava clan of kings spread numerous kingdoms in the central India.
''Main article Bahlika Culture''
Western parts of India were dominated by tribes who had a slightly different culture that was considered as non-vedic by the mainstream Vedic culture prevailed in the Kuru and Panchala kingdoms. Probably these were due to the influence of Iranian cultures. Similarly tribes ruling south India were also considered as non-Vedic by the Kuru, Panchalas, though the differences were not so significant. This may be due to the Dravidian nature of these tribes. Similarly there were some tribes in the eastern regions of India, considered to be in this category. Tribes with a different culture was collectively termed by the Vedic tribes by the name ''Mlechha''. Very little was mentioned in the ancient Indian literature, about the kingdoms to the north, beyond Himalayas. China was mentioned as a kingdom known as Chin, some times grouped with ''Mlechcha'' kingdoms.
The table lands and valleys of the great Himalayan Mountain Ranges, which were almost inaccessible to the people settled in the Ganga, Saraswati and Sindhu river valleys, were inhabited by tribes who had very little interactions with the rest of the world. The Vedic people of the plains considered these tribes to be super-human and in later periods considered them even as natural-spirits. The domains of these exotic tribes are listed below:
''To know about the mythological aspects of these exotic tribes see Hindu mythology. To know about the historical significance of these tribes see the Exotic tribes of ancient India.''
★ Bharatavarsha
★ Chakravartin
★ Mahabharata
★ Ramayana
★ Exotic tribes of ancient India
★ Historic figures of ancient India
★ Iron Age India
★ Mahabharata of Krishna Dwaipayana Vyasa (English translation is available at http://www.sacred-texts.com/hin/maha/index.htm)
★ Ramayana of Valmiki(English translation is available at http://www.sacred-texts.com/hin/index.htm)
:''This article is about the kingdoms as reflected in Sanskrit literature. See History of India for a historical overview, in particular Mahajanapadas and Middle kingdoms of India for historical kingdoms ca. 700 BCE–1200 CE.''
'Epic India' is the depiction of Greater India in the Sanskrit epics, viz. the Mahabharata and the Ramayana as well as Puranic literature (the itihasa).
''"Map of ancient Indian kingdoms during epic periods"''
The historical context of the Sanskrit epics are the late Vedic Mahajanapadas (from about 700 BC) and the subsequent formation of the Maurya Empire, the beginning of the "golden age" of Classical Sanskrit literature.
The kingdoms
The boundaries of the kingdoms
The kingdoms mentioned below existed when territorial boundaries were less important, due to the limited human population and sparse human settlements. Often rivers formed the boundaries of two neighbouring kingdoms, as was the case between northern and southern Panchala and the western (Pandava's Kingdom) and eastern (Kaurava's Kingdom) Kuru. Sometimes, large forests, which were larger than the kingdoms themselves, formed their boundaries as was the case of the Naimisha Forest between Panchala and Kosala kingdoms. Mountain ranges like Himalaya, Vindhya and Sahya also formed their boundaries.
The cities and villages
Some kingdoms possessed a main city that served as its capital. For example, the capital of Pandava's Kingdom was Indraprastha and the Kaurava's Kingdom was Hastinapura. Ahichatra was the capital of Northern Panchala where as Kampilya was the capital of Southern Panchala. Kosala Kingdom had its capital as Ayodhya. Apart from the main city or capital, where the palace of the ruling king was situated, there were small towns and villages spread in a kingdom. Tax was collected by the officers appointed by the king from these villages and towns. What the king offered in return to these villages and towns was protection from the attack of other kings and robber tribes, as well as from invading foreign nomadic tribes. The king also enforced code and order in his kingdom by punishing the guilty.
Interactions between kingdoms
There were no border security for a kingdom and border disputes were very rare. One king may conduct a military-campaign (often designated as ''Digvijaya'' meaning ''victory over all the directions'') and defeat another king in a battle, lasting for a day. The defeated king would acknowledge the supremacy of the victorious king. The defeated king might some times be asked to give a tribute to the victorious king. Tribute will be collected only once, not in a periodic basis. The defeated king, in most cases, is free to rule his own kingdom, without maintaining any contact with the victorious king. There was no annexation of one kingdom by another kingdom. Often a military general makes these campaigns on behalf of his king. A military-campaign and tribute collection is often associated with a great sacrifice (like ''Rajasuya'' or ''Aswamedha'') conducted in the kingdom of the campaigner king. The defeated king also was invited to attend these sacrifice ceremonies, as a friend and ally.
New kingdoms
New kingdoms were formed when a major clan produces more than one kings in a generation. The Kuru clan of kings and Ikshwaku clan of kings were very successful in spreading all over north India with their numerous kingdoms, formed after each successive generation. Similarly the Yadava clan of kings spread numerous kingdoms in the central India.
Cultural differences in the kingdoms
''Main article Bahlika Culture''
Western parts of India were dominated by tribes who had a slightly different culture that was considered as non-vedic by the mainstream Vedic culture prevailed in the Kuru and Panchala kingdoms. Probably these were due to the influence of Iranian cultures. Similarly tribes ruling south India were also considered as non-Vedic by the Kuru, Panchalas, though the differences were not so significant. This may be due to the Dravidian nature of these tribes. Similarly there were some tribes in the eastern regions of India, considered to be in this category. Tribes with a different culture was collectively termed by the Vedic tribes by the name ''Mlechha''. Very little was mentioned in the ancient Indian literature, about the kingdoms to the north, beyond Himalayas. China was mentioned as a kingdom known as Chin, some times grouped with ''Mlechcha'' kingdoms.
Main kingdoms of Northern and North-Central India
| Kuru Kingdom | Panchala Kingdom | Vatsa Kingdom |
Main kingdoms of North-Central India
| Kosala Kingdom | Kasi Kingdom | Videha Kingdom | Dakshina Kosala Kingdom | Malla Kingdom |
Kingdoms of Western and West-Central India
North-Northwestern (Fishermen's) kingdoms
| Matsya Kingdom |
Western kingdoms
| Trigarta Kingdom | Salwa Kingdom | Madra Kingdom | Sindhu Kingdom | Sauvira Kingdom |
| Sivi Kingdom | Kekeya Kingdom | Gandhara Kingdom | Youdheya Kingdom | Pahlava Kingdom |
Northwestern kingdoms
| Bahlika Kingdom | Parama Kamboja Kingdom | Uttara Madra Kingdom | Uttara Kuru Kingdom |
| Yavana Kingdom | Khasa Kingdom | Saka Kingdom |
Northern kingdoms
| Kasmira Kingdom | Kamboja Kingdom | Darada Kingdom | Parada Kingdom | Parasika Kingdom |
| Tushara Kingdom | Huna Kingdom | Hara Huna Kingdom | Rishika Kingdom | China Kingdom |
| Parama China Kingdom |
Eastern kingdoms
| Magadha Kingdom | Kikata Kingdom | Anga Kingdom | Pragjyotisha Kingdom | Sonita Kingdom |
| Lauhitya Kingdom | Pundra Kingdom | Suhma Kingdom | Vanga Kingdom | Odra Kingdom |
| Utkala Kingdom |
Kingdoms South of the Vindhya Range
| Vidarbha Kingdom | Anupa Kingdom | Surparaka Kingdom | Nasikya Kingdom |
| Konkana Kingdom | Asmaka Kingdom | Danda Kingdom | Kalinga Kingdom |
Kingdoms in the extreme South
Saraswati Valley kingdoms
| Saraswata Kingdom | Abhira Kingdom | Sudra Kingdom | Nishada Kingdom |
Himalayan kingdoms
The table lands and valleys of the great Himalayan Mountain Ranges, which were almost inaccessible to the people settled in the Ganga, Saraswati and Sindhu river valleys, were inhabited by tribes who had very little interactions with the rest of the world. The Vedic people of the plains considered these tribes to be super-human and in later periods considered them even as natural-spirits. The domains of these exotic tribes are listed below:
''To know about the mythological aspects of these exotic tribes see Hindu mythology. To know about the historical significance of these tribes see the Exotic tribes of ancient India.''
| Kimpurusha Kingdom | Pisacha Kingdom | Naga Kingdom | Kinnara Kingdom | Yaksha Kingdom |
| Gandharva Kingdom | Kirata Kingdom | Himalaya Kingdom | Parvata Kingdom | Nepa Kingdom |
See also
★ Bharatavarsha
★ Chakravartin
★ Mahabharata
★ Ramayana
★ Exotic tribes of ancient India
★ Historic figures of ancient India
★ Iron Age India
References and External Links
★ Mahabharata of Krishna Dwaipayana Vyasa (English translation is available at http://www.sacred-texts.com/hin/maha/index.htm)
★ Ramayana of Valmiki(English translation is available at http://www.sacred-texts.com/hin/index.htm)
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