KAMI

is the Japanese word for the spirits within objects in the Shinto faith. Although the word is sometimes translated as "god" or "deity," Shinto scholars point out that such a translation can cause a serious misunderstanding of the term (Ono, 1962). In some instances, such as Izanagi and Izanami, kami are personified deities, similar to the gods of ancient Greece or Rome. In other cases, such as those concerning the phenomenon of growth and natural objects, the spirits dwelling in trees, or forces of nature, translating "kami" exclusively as "god" or "deity" would be a gross mischaracterization. In this respect it is more similar to the Roman concept of the ''numen''.
''Kami'' may, at its root, simply mean 'spirit', or an aspect of spirituality. It is written with the kanji "神", Sino-Japanese reading ''shin'' or ''jin''; in Chinese, the character is used to refer to various nature spirits of traditional Chinese religion, but not to the Taoist deities or the Supreme Being. An apparently cognate form, perhaps a loanword, occurs in the Ainu language as ''kamui'' and refers to an animistic concept very similar to Japanese ''kami''.
Because Japanese does not normally distinguish singular and plural in nouns, it is sometimes unclear whether ''kami'' refers to a single or multiple entities. When a plural concept is absolutely necessary, the term or is used. The female form is very rare in Shinto, and is most commonly used in stories including miko gaining divine powers. It is often said that there are —in Japanese the number "eight million" is often used to imply infinity.

Contents

Shinto belief and kami

Kami in popular culture

Some notable kami

See also

References

External links

Shinto belief and kami

"Kami" are the central objects of worship for the Shinto faith. Shinto began as the various ancient animistic folk religions of Japan, and only became a unified religion in response to the influences of other religions brought into Japan from abroad. Thus, the concept of kami was developed first in various regional folk religions before being unified into the single religion of Shinto. As a result, the nature of what can be called "kami" is very broad and encompasses many different concepts and phenomena.
Some of the objects or phenomena designated as kami are qualities of growth, fertility, and production; natural phenomena like wind and thunder; natural objects like the sun, mountains, rivers, trees, and rocks; some animals; and ancestral spirits. Included within the designation of ancestral spirits are spirits of the ancestors of the Imperial House of Japan, but also ancestors of noble families as well as the spirits of the ancestors of common people.
There are other spirits designated as kami as well. For example, the guardian spirits of the land, occupations, and skills; spirits of Japanese heroes, men of outstanding deeds or virtues, and those who have contributed to civilization, culture and human welfare; those who have died for the state or the community (See: Yasukuni Shrine); and the pitiable dead. Not only spirits superior to man can be considered kami, but also spirits that are considered pitiable or weak have been considered kami in Shinto.
The concept of kami has been changed and refined since ancient times, although anything that was considered to be kami by ancient people will still be considered kami in "modern" Shinto. ("Modern" meaning since it was formalized into a unified religion under the influence of foreign religions like Buddhism.) Even within modern Shinto, there are no clearly defined criteria for what should or should not be worshipped as kami. The difference between modern Shinto and the ancient animistic religions is mainly a refinement of the kami-concept, rather than a difference in definitions.
In the ancient animistic religions, ''kami'' were understood as simply the divine forces of nature. Worshippers in ancient Japan revered creations of nature which exhibited a particular beauty and power such as waterfalls, mountains, boulders, animals, trees, grasses and even rice paddies. They strongly believed the spirits or resident ''kami'' deserved respect.
Although the ancient designations are still adhered to, in modern Shinto many priests also consider kami to be anthropomorphic spirits, with nobility and authority. These include such mythological figures as Amaterasu, the sun goddess of the Shinto pantheon. Although these kami can be considered deities, they are not considered omnipotent or omniscient. In the myths of Amaterasu, for example, she could not see the events of the human world. She also had to use divination rituals to see the future.
The ''kami'' traditionally possessed two souls, one gentle (''nigi-mitama'') and the other aggressive (''ara-mitama''). This human but powerful form of kami was also divided into ''amatsu-kami'' ("the heavenly deities") and ''kunitsu-kami'' ("the gods of the earthly realm"). A deity would behave differently according to which soul was in control at a given time. In many ways, this was representative of nature's sudden changes and would explain why there were ''kami'' for every meteorological event: snowfall, rain, typhoons, floods, lightning and volcanoes.
The ancestors of a particular family can also be worshipped as ''kami''. In this sense, these ''kami'' were worshipped not because of their godly powers, but because of a distinct quality or value. These ''kami'' were regional and many shrines (''hokora'') were built in honour of these ''kami''. In many cases, people who once lived can thus be deified as gods; an example of this is Tenjin, who was Sugawara no Michizane (845-903) in life.
In his 1946 ''Ningen-sengen'' radio broadcast, the emperor Hirohito declared that he is not an ''akitsumikami'' (manifest kami). However, after this declaration, Hirohito asked for permission from the occupying forces to worship his ancestors, and, upon receiving permission, he worshipped Amaterasu, thus implying that he was of divine descent.

Kami in popular culture

References to specific kami or the general Shinto idea of kami appear in various areas of popular culture, including anime and manga, role-playing games, and literature. In the ''Dragon Ball'' anime and manga series, the alien being who watches and protects the earth bears the name Kami. The 2004 expansion to the trading card game '' entitled ''Champions of Kamigawa'' features kami and Shinto as the basis for the ongoing storyline of the series. Tamora Pierce's ''Protector of the Small'' series shows the Conté royal family marrying into an Imperial line based on the Emperors of Japan. They preserve their claim to divine lineage by adding the "-kami" suffix to their names (e.g., Princess Shinkokami).^[1]

Some notable kami

★ Amaterasu, the sun goddess

★ Inari, god of foxes

★ Kotoamatsukami , the primary kami trinity

★ Izanagi, the first man

★ Izanami, the first woman

★ Susanoo, god of storms

★ Sarutahiko, kami of earth

See also

★ List of Shinto kami

★ Religions of Japan

References

1. Lianokami


★ Shinto: The Kami Way, , Sokyo, Ono, Tuttle Publishing, 1962, ISBN 0-8048-3557-8

External links

★ ''Kami'' at Onmark database