The 'Innu' are the
indigenous inhabitants of an area they refer to as
Nitassinan, which comprises most of what Canadians refer to as eastern
Quebec and
Labrador,
Canada. Their population in 2003 includes about 18,000 persons, of which 15,000 live in Quebec. They are known to have lived on these lands as
hunter-gatherers for several thousand years, living in tents made of animal skins. Their subsistance activities were historically centered on hunting and trapping
caribou,
moose,
deer and small game. Some coastal clans also practiced agriculture, fished, and managed maple sugarbush. Their language,
Innu-aimun or Montagnais, is spoken throughout Nitassinan, with certain dialect differences. Innu-aimun is related to the language spoken by the Cree of the James Bay region of Quebec and
Ontario.
Montagnais, Naskapi or Innu
The Innu people are frequently miscategorized into two groups, the ''Montagnais'' who live along the north shore of the
Gulf of Saint Lawrence, in Quebec, and the less numerous ''Naskapi'' who live farther north. The Innu themselves recognize several distinctions (e.g. Mushuau Innut, Maskuanu Innut, Uashau Innut) based on different regional affiliations and various dialects of the Innu language.
The word "Naskapi" (meaning "people beyond the horizon") first made an appearance in the 17th century and was subsequently applied to Innu groups beyond the reach of missionary influence, most notably those living in the lands which bordered Ungava Bay and the northern Labrador coast, near the
Inuit communities of northern Quebec and northern Labrador. It is here that this term finally settled upon the
Naskapi First Nation. The
Naskapi are traditionally
nomadic peoples, in contrast with the territorial
Montagnais. Mushuau Innuts, while related to the
Naskapi, split off from the tribe in the 1900's and moved to
Davis Inlet. The
Naskapi language is quite different from the
Montagnais, in which the dialect changes from y to n as in "Iiyuu" versus "Innu". Some of the families of the Naskapi Nation of Kawawachikamach have close relatives in the
Cree village of
Whapmagoostui, on the eastern shore of
Hudson Bay.
Since 1990, The
Montagnais people have generally been officially referred to as the 'Innu', which means ''human being'' in Innu-aimun, while the
Naskapi have continued to use the word "Naskapi".
The Innu should not be confused with the
Inuit, a distinct people who live in the
Canadian Arctic, and though the languages of the tribes varies in source, the word itself derives from the same root, meaning "people".
History
The Innu of Labrador and those living on the north shore of the Gulf of Saint-Lawrence have never officially surrendered their territory to Canada by way of treaty or other agreement. As the forest and mining operations began at the turn of the 20th century, the Innu became increasingly settled in coastal communities and in the interior of Quebec. The settlement of the Innu was furthermore encouraged by the
Canadian government, the provinces of Quebec and Newfoundland and Labrador, as well as the
Catholic,
Moravian, and
Anglican churches, thus changing their traditional lifestyle. However, with the gradual decline of traditional activities (hunting, trapping, fishing), life in these permanent settlements was often marred by high levels of
alcoholism,
substance abuse by children,
domestic violence and
suicide.
Davis Inlet, Labrador
Survival International published in 1999 a scathing study of the Innu communities of Labrador and the impact of the Canadian government's policy of relocating them far away from their ancestral lands and preventing them from practising their ancient way of life. Survival International considered these policies to be in violation of
international law and have drawn parallels with the treatment of
Tibetans by the
People's Republic of China. During the period from 1990 to 1997, according to the Survival International study, the Innu community of
Davis Inlet had a suicide rate more than twelve times the Canadian average, and well over three times the rate often observed in isolated northern villages.
By 2000, the Innu community of Davis Inlet asked the Canadian government to assist with a local
addiction crisis and the community was moved, at their request, to a nearby location now known as Natuashish. At the same time, the Canadian government created the Natuashish and Sheshatshiu band councils under the Indian Act.
Kawawachikamach, Québec
The Naskapi Nation of
Kawawachikamach, of Quebec, is the only Quebec First Nations community that has signed a comprehensive land claims settlement, the
Northeastern Quebec Agreement, in 1978. Since that date, the
Naskapi of Kawawachikamach are no longer subject to the Indian Act, as are all Innu communities of Quebec.
Culture
The best-known members of the Innu nation are the
folk rock duo
Kashtin of Quebec.
Innu communities
Labrador
★
Natuashish (formerly
Davis Inlet)
★
Sheshatshiu
Québec
★ Betsiamites
★ Essipit
★
Kawawachikamach (Naskapi Nation)
★ Unamenshipit
★
Mashteuiatsh
★
Matimekosh
★ Ekuantshit
★ Nutashkuant
★
Pakuashipi
★
Uashat-Maliotenam
External links
★
Official website of the Innu Nation of Labrador.
★
Official website of the Naskapi Nation of Kawawachikamach, Québec
★
"Portail Innu", Québec
★
Website of the Tshikapisk Foundation (a non profit Innu organization focussing on social and cultural renewal)
★
Virtual Museum of Canada - Tipatshimuna: Innu stories from the land
★
Canada's Tibet: The Killing of the Innu, a report from Survival International (PDF file) (A study of Innu communities of Labrador)
★
Distinctions between "Naskapi", "Montagnais" and "Innu"
★
Montagnais Indians (Quebec) - Article in the Catholic Encyclopedia
★
CBC Digital Archives - Davis Inlet: Innu community in crisis