The 'Holy Roman Empire' (, ) was a monarchy in
Central Europe during the
Middle Ages and the
Early Modern period. Although based on the
Kingdom of Germany, it eventually consisted of a conglomeration of sub-states. The Kingdom of Germany emerged from the final partition of the
Frankish Empire following the
Treaty of Verdun in
843. Although the first
Holy Roman Emperor was considered to be
Charlemagne, crowned on
25 December 800, the continuous line of emperors from the Kingdom of Germany began only with
Otto the Great. The last was
Francis II, who abdicated and dissolved the Empire in 1806 during the
Napoleonic Wars.
Although the medieval emperor claimed to carry on the traditions of the ancient
Roman Empire, most of the empire's subjects were
Germans, and the empire is considered the forerunner of modern
Germany and
Austria. Founded as an expansive
dynastic empire, the state eventually became a loose association of small states and city-states, with few shared institutions.
The Empire's territorial extent varied over its history, but at its peak it encompassed the territories of present-day
Germany,
Austria,
Switzerland,
Liechtenstein,
Luxembourg, the
Czech Republic,
Slovenia,
Belgium, and the
Netherlands as well as large parts of modern
Poland,
France and
Italy. For much of its history the Empire consisted of hundreds of smaller
kingdoms,
principalities,
duchies,
counties,
Free Imperial Cities, and other domains.
From the late 15th century onwards, the Holy Roman Empire was also known as the 'Holy Roman Empire of the German Nation' ().
Government
The ''
Reich'' (empire) was an
elective monarchy whose
Emperor was crowned by the
Pope until
1530. For most of its existence the Empire lacked the central authority of a modern
state and was more akin to a loose religious confederation, divided into numerous territories ruled by hereditary nobles,
prince-bishops,
knightly orders, and
free cities. These rulers (later only a select few of them known as
Electors) would elect the Emperor from among their number, although there was a strong tendency for the office of Emperor to become hereditary. The
House of Habsburg and the successor House of
Habsburg-Lorraine, for example, furnished an almost continuous line of Emperors from 1452.
The concept of the ''Reich'' not only included the government of a specific territory, but had strong Christian religious connotations (hence the ''holy'' prefix). The Emperors thought of themselves as continuing the function of the
Roman Emperors in defending, governing and supporting the Church. This viewpoint led to much strife between the Empire and the
papacy.
Nomenclature
The Holy Roman Empire invoked the legacy of the
Western Roman Empire, considered to have ended with the abdication of
Romulus Augustulus in 476. Although
Pope Leo III crowned
Charlemagne as ''
Imperator Augustus'' on
25 December 800, and his son,
Louis the Pious, was also crowned as Emperor by the Pope, the Empire and the imperial office did not become formalized for some decades, due largely to the Frankish tendency to divide realms between heirs after a ruler's death. It is notable that Louis first crowned himself in 814, upon his father's death, but in 816,
Pope Stephen V, who had succeeded Leo III, visited Rheims and again crowned Louis. By that act, the emperor strengthened the
papacy by instituting the essential role of the pope in imperial coronations.
Contemporary terminology for the
Empire varied greatly over the centuries. The term ''Roman Empire'' was used in 1034 to denote the lands under
Conrad II, and ''Holy Empire'' in
1157. The use of the term ''Roman Emperor'' to refer to
Northern European rulers started earlier with
Otto II (Emperor 973–983). Emperors from
Charlemagne (768–814) to
Otto I the Great (Emperor 962–973) had simply used the phrase ''
Imperator Augustus'' (both of which, without "Roman", were the preferred titles of
Roman Emperors). The precise term ''Holy Roman Empire'' (
German: ''Heiliges Römisches Reich'' ;
Latin: ''Sacrum Romanum Imperium'') dates from
1254; the final version ''Holy Roman Empire of the German Nation'' (
German ''Heiliges Römisches Reich deutscher Nation'') appears in
1512, after several variations in the late
15th century.
[1]
Contemporaries did not quite know how to describe this entity. In his famous 1667 description ''De statu imperii Germanici'', published under the alias Severinus de Monzambano,
Samuel Pufendorf wrote: ''"Nihil ergo aliud restat, quam ut dicamus Germaniam esse irregulare aliquod corpus et monstro simile ..."'' ("We are therefore left with calling Germany a body that conforms to no rule and resembles a monster").
In his ''Essai sur l'histoire generale et sur les moeurs et l'esprit des nations'' (
1756), the French essayist and philosopher
Voltaire described the Holy Roman Empire as an "agglomeration" which was "neither holy, nor Roman, nor an empire".
In ''
Faust I'', in a scene written in
1775, the German author
Goethe has one of the drinkers in
Auerbach's Cellar in
Leipzig ask "Our Holy Roman Empire, lads, what still holds it together?" Goethe also has a longer, not very favourable essay about his personal experiences as a trainee at the ''
Reichskammergericht'' in his autobiographical work ''
Dichtung und Wahrheit''.
Institutions
From the
High Middle Ages onwards, the ''
Reich'' was stamped by an uneasy coexistence of the Empire with the struggle of the
dukes of the local territories to take
power away from it. To a greater extent than in other medieval kingdoms such as
France and
England, the Emperors were unable to gain much control over the lands that they formally owned. Instead, to secure their own position from the threat of deposition, Emperors were forced to grant more and more autonomy to local rulers, both nobles and
bishops. This process began in the
11th century with the
Investiture Controversy and was more or less concluded with the
1648 Peace of Westphalia. Several Emperors attempted to reverse this steady dissemination of their authority, but were thwarted both by the
papacy and by the princes of the Empire.
Formally, the ''Reich'' comprised the ''King of Germany'', who was crowned Emperor by the pope (until 1508) on one side, and the ''Reichsstände'' (imperial estates) on the other.
King of the Romans
Main articles: King of the Romans
A prospective Emperor had first to be elected
King of the Romans (''Rex romanorum''/''römischer König''). Kings had been elected since
time immemorial: in the
9th century by the leaders of the five most important tribes: (the
Salian Franks of Lorraine, the
Riparian Franks of Franconia, and the
Saxons,
Bavarians, and
Swabians); later by the main dukes and bishops of the kingdom; finally only by the so-called
''Kurfürsten'' (electing dukes, electors). This electoral college was formally established by a 1356 decree known as the
Golden Bull. Initially, there were seven electors: the
Count Palatine of the Rhine, the
King of Bohemia, the
Duke of Saxony, the
Margrave of Brandenburg, and the Archbishops of
Cologne,
Mainz, and
Trier. During the
Thirty Years' War, the
Duke of Bavaria was given the right to vote as the eighth elector. A candidate for election would be expected to offer concessions of land or money to the electors in order to secure their vote.
The Emperor had to be a man of good character over 18 years. All four of his grandparents were expected to be of noble blood. No law required him to be a Catholic, though imperial law assumed that he was. He did not need to be a German (
Charles V and
Alfonso of Castille were not, and
Henry VIII of England was a candidate in the election of 1519). By the 17th century candidates generally possessed estates within the Empire.
Louis XIV, King of France, considered allowing
Alsace-Lorraine, a recently acquired French territory, to remain within the Empire in order to allow him to be a candidate for the throne.
After being elected, the king would travel to Rome to be crowned Emperor by the Pope. In many cases, this took several years while the King was held up by other tasks: frequently he first had to resolve conflicts in rebellious northern Italy, or was in quarrel with the Pope himself. Later Emperors dispensed with the papal coronation altogether, being content with the styling ''Emperor-Elect'': the last Emperor to be crowned by the Pope was
Charles V in
1530.
At no time could the Emperor simply issue decrees and govern autonomously over the Empire. His power was severely restricted by the various local leaders: after the late
15th century, the
''Reichstag'' established itself as the legislative body of the Empire, a complicated assembly that convened irregularly at the request of the Emperor at varying locations. Only after 1663 would the ''Reichstag'' become a permanent assembly.
Imperial estates
An entity was considered ''Reichsstand'' (imperial estate) if, according to
feudal law, it had no authority above it except the Holy Roman Emperor himself. They included:
★ Territories governed by a prince or duke, and in some cases kings. (Rulers of the Holy Roman Empire, with the exception of the King of Bohemia (an elector), were not allowed to become King within the Empire, but some had kingdoms outside the Empire, as was, for instance, the case in the
Kingdom of Great Britain, where the ruler was also the
Prince-elector of
Hanover from 1714 until the dissolution of the Empire.)
★ Feudal territories led by a clerical dignitary, who was then considered a
prince of the church. In the common case of a
Prince-Bishop, this temporal territory (called a prince-bishopric) frequently overlapped his—often larger—
ecclesiastical diocese (
bishopric), giving the bishop both worldly and clerical powers. Examples include the three prince-archbishoprics:
Cologne,
Trier, and
Mainz.
★
Imperial Free Cities
The number of territories was amazingly large, rising to approximately 300 at the time of the
Peace of Westphalia. Many of these comprised no more than a few square miles, so the Empire is aptly described as a "patchwork carpet" (''Flickenteppich'') by many (see
Kleinstaaterei). For a list of ''Reichsstands'' in 1792, see
List of Reichstag participants (1792).
Reichstag
Main articles: Reichstag (institution)
The
Reichstag was the legislative body of the Holy Roman Empire. It was divided into three distinct classes:
★ The
Council of Electors, which included the
Electors of the Holy Roman Empire.
★ The
Council of Princes, which included both laypersons and clerics.
★
★ The Secular Bench: Princes (those with the title of
Prince,
Grand Duke,
Duke,
Count Palatine,
Margrave, or
Landgrave) held individual votes; some held more than one vote on the basis of ruling several territories. Also, the Council included
Counts or
Grafs, who were grouped into four Colleges:
Wetterau,
Swabia,
Franconia, and
Westphalia. Each College could cast one vote as a whole.
★
★ The Ecclesiastical Bench: Bishops, certain Abbots, and the two Grand Masters of the
Teutonic Order and the
Order of St John had individual votes. Certain other Abbots were grouped into two Colleges: Swabia and the Rhine. Each College held one collective vote.
★ The
Council of Imperial Cities, which included representatives from Imperial Cities grouped into two Colleges: Swabia and the Rhine. Each College had one collective vote. The Council of Imperial Cities was not fully equal to the others; it could not vote on several matters such as the admission of new territories. The representation of the Free Cities at the Reichstag had become common since the late Middle Ages. Nevertheless, their participation was formally acknowledged only as late as in 1648 with the
peace of Westphalia ending the
Thirty Years' War.
Imperial courts
The ''Reich'' also had two courts: the ''Reichshofrat'' (also known in English as the
Aulic Council) at the court of the King/Emperor (that is, later in
Vienna), and the
''Reichskammergericht'' (Imperial Chamber Court), established with the
Imperial Reform of
1495.
Imperial circles
As part of the ''
Reichsreform'', six
Imperial Circles were established in 1500 and extended to ten in
1512. These were regional groupings of most (though not all) of the various states of the Empire for the purposes of defence, imperial taxation, supervising of coining, peace keeping functions and public security. Each circle had its own ''Kreistag'' ("Circle Diet").
History
From the East Franks to the Investiture Controversy
Following the Frankish custom,
Charlemagne had intended to divide his territories between his sons. As it happens he was survived by only one son,
Louis the Pious. Louis accordingly inherited all his father's dominions and the imperial title. Louis's resolution to break with tradition and pass on his lands inviolate to only one of his sons led to the series of civil wars which were ended by the partition of
843. It is important to distinguish (in theory if not always in fact) between the Eastern Frankish Kingdom created by the partition of
Charlemagne’s territories in
843 and the Empire itself. This distinction is not aided by the fact that the German word
Reich is so lacking in specificity. The imperial title was initially conceded to
Lothar I the eldest son of
Louis the Pious and thereafter passed around various branches of the Carolingian dynasty, often being held by no more than minor northern Italian potentates. The Eastern Frankish Kingdom developed as a separate entity until a non-Carolingian was elected as its king at the beginning of the 10th century. The subsequent coronation of his son and successor
Otto I as Emperor marks the beginning of the association of the Eastern Frankish Kingdom with the Imperial title which then continued unbrokenly down to the abdication of
Francis II in
1806.
With the split of the Frankish realm in the
Treaty of Verdun in
843, the
Carolingian dynasty continued independently in all three sections. The eastern part fell to
Louis the German, who was followed by several leaders until the death of
Louis the Child, the last Carolingian in the eastern part.
The leaders of Alemannia, Bavaria, Francia and Saxonia elected
Conrad I of the Franks, not a Carolingian, as their leader in
911. His successor,
Henry (Heinrich) I the Fowler (r. 919–936), a Saxon elected at the Reichstag of
Fritzlar in 919, achieved the acceptance of a separate Eastern Empire by the
West Frankish (still ruled by the Carolingians) in 921, calling himself ''Rex Francorum Orientalum'' (King of the East Franks). He founded the
Ottonian dynasty.
Henry designated his son Otto, who was elected King in
Aachen in
936, to be his successor. A marriage alliance with the widowed queen of
Italy gave Otto control over that nation as well. His later crowning as Emperor
Otto I (later called "the Great") in
962 would mark an important step, since from then on the Eastern-Frankish realm – and not the West-Frankish kingdom that was the other remainder of the Frankish kingdoms – would have the blessing of the Pope. Otto had gained much of his power earlier, when, in
955, the
Magyars were defeated in the
Battle of Lechfeld.
The Empire in 1000
In contemporary and later writings, this crowning would also be referred to as ''
translatio imperii'', the transfer of the Empire from the Romans to a new Empire. The German Emperors thus thought of themselves as being in direct succession of those of the Roman Empire; this is why they initially called themselves ''Augustus.'' Still, they did not call themselves "Roman" Emperors at first, probably in order not to provoke conflict with the Roman Emperor who still existed in
Constantinople. The term ''imperator Romanorum'' only became common under
Conrad II later (than his crowning in
1027, thus in the early-middle 11th century).
At this time, the eastern kingdom was not "German" but a "confederation" of the old Germanic tribes of the Bavarians, Alemanns, Franks and Saxons. The Empire as a political union probably only survived because of the strong personal influence of King Henry the Saxon and his son, Otto. Although formally elected by the leaders of the Germanic tribes, they were actually able to designate their successors.
This changed after
Henry II died in 1024 without any children.
Conrad II, first of the
Salian Dynasty, was then elected king in 1024 only after some debate. How exactly the king was chosen thus seems to be a complicated conglomeration of personal influence, tribal quarrels, inheritance, and acclamation by those leaders that would eventually become the collegiate of
Electors.
Already at this time the dualism between the "territories", then those of the old tribes rooted in the Frankish lands, and the King/Emperor, became apparent. Each king preferred to spend most time in his own homelands; the Saxons, for example, spent much time in
palatinates around the
Harz mountains, among them
Goslar. This practice had only changed under
Otto III (king 983, Emperor 996–1002), who began to utilize bishopries all over the Empire as temporary seats of government. Also, his successors,
Henry II,
Conrad II, and
Henry III, apparently managed to appoint the dukes of the territories. It is thus no coincidence that at this time, the terminology changes and the first occurrences of a ''regnum Teutonicum'' (''German Kingdom'') are found.
The Empire in 1097
The glory of the Empire almost collapsed in the
Investiture Controversy, in which
Pope Gregory VII declared a ban on King
Henry IV (king 1056, Emperor 1084–1106). Although this was taken back after the
1077 Walk to Canossa, the ban had wide-reaching consequences. Meanwhile, the German dukes had elected a second king,
Rudolf of Swabia, whom Henry IV could only defeat after a three-year war in
1080. The mythical roots of the Empire were permanently damaged; the German king was humiliated. Most importantly though, the church was clearly an independent player in the political system of the Empire, not subject to imperial authority.
Under the Hohenstaufen
Conrad III came to the throne in
1138, being the first of the
Hohenstaufen dynasty, which was about to restore the glory of the Empire even under the new conditions of the
1122 Concordat of Worms. It was
Frederick I "Barbarossa" (king 1152, Emperor 1155–1190) who first called the Empire "holy", with which he intended to address mainly law and legislation.
Adhemar de Monetel carries the Holy Lance
Also, under Barbarossa, the idea of the "Romanness" of the Empire culminated again, which seemed to be an attempt to justify the Emperor's power independently of the (now strengthened) Pope. An imperial assembly at the fields of Roncaglia in 1158 explicitly reclaimed imperial rights at the advice of ''quattuor doctores'' of the emerging judicial facility of the University of
Bologna, citing phrases such as ''princeps legibus solutus'' ("the emperor [princeps] is not bound by law") from the ''Digestae'' of the
Corpus Juris Civilis. That the Roman laws were created for an entirely different system and didn't fit the structure of the Empire was obviously secondary; the point here was that the court of the Emperor made an attempt to establish a ''legal'' constitution.
Imperial rights had been referred to as ''regalia'' since the Investiture Controversy, but were enumerated for the first time at Roncaglia as well. This comprehensive list included public roads, tariffs, coining, collecting punitive fees, and the investiture, the seating and unseating of office holders. These rights were now explicitly rooted in Roman Law, a far-reaching constitutional act; north of the Alps, the system was also now connected to
feudal law, a change most visible in the withdrawal of the feuds of
Henry the Lion in 1180 which led to his public banning. Barbarossa thus managed for a time to more closely bind the stubborn Germanic dukes to the Empire as a whole.
Another important constitutional move at Roncaglia was the establishment of a new peace (
Landfrieden) for all of the Empire, an attempt to (on the one hand) abolish private vendettas not only between the many local dukes, but on the other hand a means to tie the Emperor's subordinates to a legal system of jurisdiction and public prosecution of criminal acts – a predecessor concept of "
rule of law", in modern terms, that was, at this time, not yet universally accepted.
In order to solve the problem that the emperor was (after the Investiture Controversy) no longer as able to use the church as a mechanism to maintain power, the Staufer increasingly lent land to ''ministerialia'', formerly unfree service men, which Frederick hoped would be more reliable than local dukes. Initially used mainly for war services, this new class of people would form the basis for the later
knights, another basis of imperial power.
Another new concept of the time was the systematic foundation of new cities, both by the emperor and the local dukes. These were partly due to the explosion in population, but also to concentrate economic power at strategic locations, while formerly cities only existed in the shape of either old Roman foundations or older bishoprics. Cities that were founded in the 12th century include
Freiburg, possibly the economic model for many later cities, and
Munich.
The later reign of the last Staufer Emperor,
Frederick II, was in many ways different from that of earlier Emperors. Still a child, he first reigned in
Sicily, while in Germany, Barbarossa's second son
Philip of Swabia and Henry the Lion's son
Otto IV competed with him for the title of King of the Germans. After finally having been crowned emperor in
1220, he risked conflict with the pope when he claimed power over Rome; astonishingly to many, he managed to claim Jerusalem in a
crusade in 1228 while still under the pope's ban.
While Frederick brought the mythical idea of the Empire to a last high point, he was also the one to initiate the major steps that led to its disintegration. On the one hand, he concentrated on establishing an innovative state in Sicily, with public services, finances, and other reforms. On the other hand, Frederick was the emperor who granted major powers to the German dukes in the form of two far-reaching privileges that would never be reclaimed by the central power. In the
1220 ''
Confoederatio cum principibus ecclesiasticis'', Frederick gave up a number of ''regalia'' in favour of the bishops, among them tariffs, coining, and fortification. The
1232 ''
Statutum in favorem principum'' mostly extended these privileges to the other (non-clerical) territories (Frederick II was forced to give those privileges by a rebellion of his son, Henry). Although many of these privileges had existed earlier, they were now granted globally, and once and for all, to allow the German dukes to maintain order north of the Alps while Frederick wanted to concentrate on his homelands in Italy. The 1232 document marked the first time that the German dukes were called ''domini terræ'', owners of their lands, a remarkable change in terminology as well.
The
Teutonic Knights were invited to
Poland by the duke of
Masovia Konrad of Masovia to Christianize the
Prussians in
1226.
During the long stays of the
Hohenstaufen emperors (1138–1254) in
Italy, the German princes became stronger and began a successful, mostly peaceful colonisation of West Slavic lands, so that the empire's influence increased to eventually include
Pomerania and
Silesia.
Rise of the territories after the Staufen
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Flag of the Holy Roman Empire 1200–1350
After the death of Frederick II in
1250, none of the dynasties worthy of producing the king proved able to do so, and the leading dukes elected several competing kings. The time from
1246 (beginning with the election of
Heinrich Raspe and
William of Holland) to
1273, when
Rudolph I of Habsburg was elected king, is commonly referred to as the
Interregnum. During the Interregnum, much of what was left of imperial authority was lost, as the princes were given time to consolidate their holdings and become even more independent rulers.
In 1257, there occurred a double election which produced a situation that guaranteed a long interregnum. William of Holland had fallen the previous year, and Conrad of Swabia had died three years earlier. First, three electors (
Palatinate,
Cologne and
Mainz) (being mostly of the Guelph persuasion) cast their votes for
Richard of Cornwall who became the successor of William of Holland as king. After a delay, a fourth elector,
Bohemia, joined this choice. However, a couple of months later, Bohemia and the three other electors
Trier,
Brandenburg and
Saxony voted for
Alfonso X of Castile, this being based on
Ghibelline party. The realm now had two kings. Was the King of Bohemia entitled to change his vote, or was the election complete when four electors had chosen a king? Were the four electors together entitled to depose Richard a couple of months later, if his election had been valid?
Holy Roman Empire from 1273–1378, and its principal royal dynasties
The difficulties in electing the king eventually led to the emergence of a fixed college of electors, the ''
Kurfürsten'', whose composition and procedures were set forth in the
Golden Bull of 1356. This development probably best symbolizes the emerging duality between ''Kaiser und Reich'', emperor and realm, which were no longer considered identical. This is also revealed in the way the post-Staufen kings attempted to sustain their power. Earlier, the Empire's strength (and finances) greatly relied on the Empire's own lands, the so-called ''Reichsgut,'' which always belonged to the respective king (and included many Imperial Cities). After the 13th century, its relevance faded (even though some parts of it did remain until the Empire's end in 1806). Instead, the ''Reichsgut'' was increasingly pawned to local dukes, sometimes to raise money for the Empire but, more frequently, to reward faithful duty or as an attempt to stubborn dukes. The direct governance of the ''Reichsgut'' no longer matched the needs of either the king or the dukes.
Instead, the kings, beginning with
Rudolph I of Habsburg, increasingly relied on the lands of their respective dynasties to support their power. In contrast with the ''Reichsgut'', which was mostly scattered and difficult to administer, these territories were comparably compact and thus easier to control. In
1282, Rudolph I thus lent Austria and
Styria to his own sons.
With
Henry VII, the
House of Luxembourg entered the stage. In 1312, he was crowned as the first Holy Roman Emperor since Frederick II. After him all kings and emperors relied on the lands of their own family (''Hausmacht''):
Louis IV of
Wittelsbach (king 1314, emperor 1328–1347) relied on his lands in Bavaria;
Charles IV of Luxembourg, the grandson of Henry VII, drew strength from his own lands in Bohemia. Interestingly, it was thus increasingly in the king's own interest to strengthen the power of the territories, since the king profited from such a benefit in his own lands as well.
The 13th century also saw a general structural change in how land was administered. Instead of personal duties,
money increasingly became the common means to represent economic value in agriculture. Peasants were increasingly required to pay tribute for their lands. The concept of "property" more and more replaced more ancient forms of jurisdiction, although they were still very much tied together. In the territories (not at the level of the Empire), power became increasingly bundled: Whoever owned the land had jurisdiction, from which other powers derived. It is important to note, however, that jurisdiction at this time did not include legislation, which virtually did not exist until well into the 15th century. Court practice heavily relied on traditional customs or rules described as customary.
It is during this time that the territories began to transform themselves into predecessors of modern states. The process varied greatly among the various lands and was most advanced in those territories that were most identical to the lands of the old Germanic tribes, ''e.g.'' Bavaria. It was slower in those scattered territories that were founded through imperial privileges.
Imperial Reform
Map of the Empire showing division into Circles in 1512
The "constitution" of the Empire was still largely unsettled at the beginning of the
15th century. Although some procedures and institutions had been fixed, for example by the
Golden Bull of 1356, the rules of how the king, the electors, and the other dukes should cooperate in the Empire much depended on the personality of the respective king. It therefore proved somewhat fatal that
Sigismund of Luxemburg (king 1410, emperor 1433–1437) and
Frederick III of Habsburg (king 1440, emperor 1452–1493) neglected the old core lands of the empire and mostly resided in their own lands. Without the presence of the king, the old institution of the ''Hoftag'', the assembly of the realm's leading men, deteriorated. The ''
Reichstag'' as a legislative organ of the Empire did not exist yet. Even worse, dukes often went into feuds against each other that, more often than not, escalated into local wars.
At the same time, the church was in crisis too. The conflict between several competing popes was only resolved at the
Council of Constance (
1414–
1418); after
1419, much energy was spent on fighting the
heresy of the
Hussites. The medieval idea of a unified
Corpus christianum, of which the papacy and the Empire were the leading institutions, began to decline.
With these drastic changes, much discussion emerged in the
15th century about the Empire itself. Rules from the past no longer adequately described the structure of the time, and a reinforcement of earlier ''Landfrieden'' was urgently called for. During this time, the concept of "reform" emerged, in the original sense of the Latin verb ''re-formare'', to regain an earlier shape that had been lost.
When
Frederick III needed the dukes to finance war against Hungary in 1486 and at the same time had his son, later
Maximilian I elected king, he was presented with the dukes' united demand to participate in an Imperial Court. For the first time, the assembly of the electors and other dukes was now called ''Reichstag'' (to be joined by the
Imperial Free Cities later). While Frederick refused, his more conciliatory son finally convened the ''Reichstag'' at
Worms in
1495, after his father's death in 1493. Here, the king and the dukes agreed on four bills, commonly referred to as the
''Reichsreform'' (Imperial Reform): a set of legal acts to give the disintegrating Empire back some structure. Among others, this act produced the
Imperial Circle Estates and the ''
Reichskammergericht'' (Imperial Chamber Court); structures that would — to a degree — persist until the end of the Empire in 1806.
However, it took a few more decades until the new regulation was universally accepted and the new court began to actually function; only in 1512 would the
Imperial Circles be finalized. The King also made sure that his own court, the ''Reichshofrat'', continued to function in parallel to the ''Reichskammergericht''. It is interesting to note that in this year, the Empire also received its new title, the ''Heiliges Römisches Reich Deutscher Nation'' ("Holy Roman Empire of the German Nation").
Crisis after Reformation
In 1517,
Martin Luther initiated what would later be known as the
Reformation. At this time, many local dukes saw a chance to oppose the hegemony of Emperor
Charles V. The empire became then fatally divided along religious lines, with the North, the East, and many of the major cities—
Strasbourg,
Frankfurt and
Nuremberg—becoming
Protestant while the southern and western regions largely remained
Catholic. Religious conflicts were waged in various parts of Europe for a century, though in German regions there was relative quiet from the
Peace of Augsburg in 1555 until the
Defenestration of Prague in 1618. When Bohemians rebelled against the emperor, the immediate result was the series of conflicts known as the
Thirty Years' War (1618–1648), which devastated the Empire. Foreign powers, including France and Sweden intervened in the conflict and strengthened those fighting Imperial power, but they also seized considerable chunks of territory for themselves. The long conflict bled the Empire to such a degree that it would never recover its former strength.
The long decline
The actual end of the empire came in several steps. The
Peace of Westphalia in
1648, which ended the
Thirty Years' War, gave the territories almost complete
sovereignty. The
Swiss Confederation, which had already established quasi-independence in 1499 and the
Northern Netherlands left the empire. Although its constituent states still had some restrictions — in particular, they could not form alliances against the Emperor — the Empire from this point was a powerless entity, existing in name only. The
Habsburg Emperors instead focused on consolidating their own estates in
Austria and elsewhere.
By the rise of
Louis XIV, the Habsburgs were dependent on the position as
Archdukes of Austria to counter the rise of
Prussia, some of whose territories lay inside the Empire. Throughout the
18th century, the Habsburgs were embroiled in various European conflicts, such as the
War of the Spanish Succession, the
War of the Polish Succession and the
War of the Austrian Succession. The
German dualism between Austria and Prussia dominated the empire's history since 1740. From 1792 onwards,
revolutionary France was at war with various parts of the Empire intermittently. The Empire was formally dissolved on
August 6,
1806 when the last Holy Roman Emperor
Francis II (from 1804, Emperor Francis I of
Austria) abdicated, following a military defeat by the French under
Napoleon (see
Treaty of Pressburg). Napoleon reorganized much of the empire into the
Confederation of the Rhine, a
French satellite. Francis'
House of Habsburg-Lorraine survived the demise of the Empire, continuing to reign as
Emperors of Austria and
Kings of Hungary until the Habsburg empire's final dissolution in
1918 in the
aftermath of World War I. Meanwhile, the Napoleonic Confederation of the Rhine was replaced by the
German Confederation and the
North German Confederation in succession, until the German-speaking territories outside of Austria were united under Prussian leadership in
1871, as the
German Empire, the predecessor-state of modern Germany.
Present-day remnants
It is sometimes claimed that the only surviving fragment of the Empire is the tiny, independent Principality of
Liechtenstein, located between Switzerland and Austria.
There is still a
Habsburg claimant to the Imperial throne,
Karl Habsburg-Lothringen. However, the throne of the Empire was never merely hereditary, and titles of nobility no longer have official standing in Germany and the other central European republics.
Analysis
It has been said that modern history of Germany was primarily predetermined by three factors: the ''
Reich'', the
Reformation, and the later dualism between
Austria and
Prussia.[1] Many attempts have been made to explain why the ''Reich'' never managed to gain a strong centralized power over its territories, as opposed to neighbouring France. Some reasons include:
★ The ''Reich'' had been a very federal body from the beginning: again, as opposed to France, which had mostly been part of the Roman Empire, in the eastern parts of the Frankish kingdom, the Germanic tribes later comprising the German nation (
Saxons,
Thuringians,
Franks,
Bavarians,
Alamanni or
Swabians) were much more independent and reluctant to cede power to a central authority. All attempts to make the kingdom hereditary failed; instead, the king was always elected. Later, every candidate for the king had to make promises to his electorate, the so-called ''Wahlkapitulationen'' (election capitulations), thus granting the territories more and more power over the centuries.
★ Due to its religious connotations, the ''Reich'' as an institution was severely damaged by the contest between the Pope and the German Kings over their respective coronations as Emperor. It was never entirely clear under which conditions the pope would crown the emperor and especially whether the worldly power of the emperor was dependent on the clerical power of the pope. Much debate occurred over this, especially during the 11th century, eventually leading to the
Investiture Controversy and the
Concordat of Worms in
1122.
★ Whether the
feudal system of the ''Reich'', where the King formally was the top of the so-called "feudal pyramid", was a cause of or a symptom of the Empire's weakness is unclear. In any case, military obedience, which – according to Germanic tradition – was closely tied to the giving of land to tributaries, was always a problem: when the ''Reich'' had to go to war, decisions were slow and brittle.
★ Until the sixteenth century, the economic interests of the south and west diverged from those of the north where the
Hanseatic League operated. The Hanseatic League was far more closely allied to Scandinavia and the Baltic than the rest of Germany.
★ German historiography nowadays often views the Holy Roman Empire as a well balanced system of organizing a multitude of (effectively independent) states under a complex system of legal regulations. Smaller estates like the Lordships or the Imperial Free cities survived for centuries as independent entities, although they had no effective military strength. The supreme courts, the
Reichshofrat and the
Reichskammergericht helped to settle conflicts, or at least keep them as wars of words rather than shooting wars.
★ The multitude of different territories with different religious denominations and different forms of government led to a great variety of cultural diversification, which can be felt even in present day Germany with regional cultures, patterns of behaviour and dialects changing sometimes within the range of kilometres.
Successive German Empires
After the end of the
Napoleonic Wars a new
German union was established in 1815. It lasted until 1866 when
Prussia dissolved the German Confederation to form the
North German Confederation which became a
nation state in
1871 (see
German Empire). The Holy Roman Empire of the German Nation was also known as the Old
Empire (First Reich) while the new empire was known as the New Empire.
See also
Institutions
★
Holy Roman Emperor
★
List of Holy Roman Emperors
★
List of German monarchs
★
Reichstag (institution)
★
Imperial Circle
History
★
History of Germany
★
History of Austria
★
History of Liechtenstein
★
History of the Netherlands
★
History of Switzerland
★
History of the Czech lands
★
History of Italy
★
History of Poland
Component States
★
List of states in the Holy Roman Empire
★
Brandenburg
★
Prussia
★
Transylvania
★
Austria
★
Bavaria
★
Saxony
★
Hanover
★
Palatinate
★
Papal States
★
Silesia
★
Pomerania
★
Bohemia
Other
★
Studia Generali
★
German mysticism
Notes
1. The term for the Empire, in other languages that historically were spoken within its confines are:
Czech: ''Svatá říše římská'', later ''Svatá říše římská národa německého''; Dutch: ''Heilige Roomse Rijk'', later; ''Heilige Roomse Rijk der Duitse Naties/Volkeren''; French: ''Saint Empire Romain Germanique''; Italian: ''Sacro Romano Impero''; Slovene: ''Sveto rimsko cesarstvo'', later ''Sveto rimsko cesarstvo nemške narodnosti''
References
★ Heinz Angermeier, ''Das Alte Reich in der deutschen Geschichte''. Studien über Kontinuitäten und Zäsuren, München 1991
★ Karl Otmar Freiherr von Aretin, ''Das Alte Reich 1648–1806''. 4 vols. Stuttgart, 1993–2000
★ Peter Claus Hartmann, ''Kulturgeschichte des Heiligen Römischen Reiches 1648 bis 1806''. Wien, 2001
★ Georg Schmidt, ''Geschichte des Alten Reiches''. München, 1999
★
James Bryce, ''The Holy Roman Empire''. ISBN 0-333-03609-3
★ Jonathan W. Zophy (ed.), ''The Holy Roman Empire: A Dictionary Handbook''. Greenwood Press, 1980
★
Deutsche Reichstagsakten
★ George Donaldson, ''Germany: A Complete History''. Gotham Books, New York 1985
External links
★
The constitutional structure of the Reich
★
Das Heilige Reich (German Museum of History, Berlin)
★
List of Wars of the Holy Roman Empire
★
Deutschland beim Tode Kaiser Karls IV. 1378 (Germany at the death of emperor Charles IV.) taken from "Meyers Kleines Konversationslexikon in sechs Bänden. Bd. 2. Leipzig u. Wien : Bibliogr. Institut 1908", map inserted after page 342
★
Books and articles on the Reich
★
The Holy Roman Empire
Maps
★
The Holy Roman Empire, 1138–1254
★
The Holy Roman Empire in 1398
★
The Holy Roman Empire in 1547
★
The Holy Roman Empire in 1648
★
The Holy Roman Empire in 1789 (Interactive map)
.jpg)
.svg)
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