(Redirected from Hawaiian alphabet)
The 'Hawaiian language' is an
Austronesian language that takes its name from that of the largest island in the tropical North Pacific
archipelago where it developed. Hawaiian, along with
English, is an official language of the
State of Hawaii, one of the
United States.
King Kamehameha III established the first Hawaiian-language
constitutions in
1839 and
1840.
For various reasons, the number of
native speakers of Hawaiian gradually dropped during the period from the
1830s to the
1950s. Hawaiian was essentially displaced by English on six of the seven inhabited islands.
As of 2000, native speakers of Hawaiian amount to under 0.1% of the statewide population. Nevertheless, the language is not
endangered because it can continue indefinitely on
Niihau (the smallest inhabited island, privately owned for over 100 years, is the residence of about 160 native speakers).
From about
1949 to the present, there has been a gradual increase in attention to, and promotion of, the language. Public Hawaiian-language immersion pre-schools called
Pūnana Leo were started in
1984; other immersion schools followed soon after.
A type of "local English" spoken in Hawaii is technically called "
Hawaiian Creole English", abbreviated "HCE". It developed from
pidgin English and is often called simply "pidgin" (or Hawaiian Pidgin). It should not be mistaken for the Hawaiian language.
The
ISO language code for Hawaiian is
haw.
Name
The Hawaiian language is so named from the name of the largest island, Hawai'i (''Hawaii'' in Hawaiian language), in the tropical North Pacific archipelago where it developed, originally from a Polynesian language of the South Pacific, most likely Marquesan or Tahitian. The island name was first written in English, in 1778 by British explorer
James Cook and his crew members. They wrote it as "Owhyhee" or "Owhyee". Explorers Mortimer (1791) and
Otto von Kotzebue (1821) used that spelling .
The initial "O" in the name is a reflection of the fact that unique identity is predicated in Hawaiian by using a copula form, ''o'', immediately before a proper noun . Thus, in Hawaiian, the name of the island is expressed by saying ''O Hawaii'', which means "[This] is Hawaii" . Note that the Cook expedition also wrote "Otaheite" rather than "Tahiti" .
The spelling "why" in the name reflects the pronunciation of ''wh'' in 18th-century English. ''Why'' was pronounced . The spelling "hee" or "ee" in the name represents the sounds , , or .
Putting the parts together, ''O-why-hee'' reflects , a reasonable approximation of the native pronunciation, .
American missionaries bound for Hawaii used the phrases "Owhihe Language" and "Owhyhee language", in Boston prior to their departure in October 1819 and during their five-month voyage to Hawaii . They still used such phrases as late as February 1822 . However, by July 1823, they used the phrase "Hawaiian Language" .
In Hawaiian, ''ōlelo Hawaii'' means "Hawaiian language". (The adjective follows the noun — ).
Family and origin
Hawaiian's position within Polynesian
Hawaiian is a Polynesian member of the
Austronesian language family . It is closely related to other
Polynesian languages (e.g.,
Marquesan,
Tahitian,
Maori,
Rapa Nui (the language of Easter Island),
Samoan), and distantly related to
Fijian and more distantly to
Malay,
Indonesian,
Malagasy, and the indigenous languages of the
Philippines (e.g.,
Pangasinan,
Tagalog,
Ilokano,
Visayan) and
Taiwan (e.g.,
Paiwan,
Rukai,
Thao,
Babuza,
Saaroa,
Yami).
The Marquesans colonized the archipelago in roughly AD 300 followed by another wave of Tahitian immigrants around AD 1000. Their languages, over time, became the Hawaiian language .
Continuing back in time, and back up the Austronesian family tree, the language was various stages of Proto Polynesian . Going much further back in history, the language is that of the Philippine Islands. The linguistic evidence, with the methodologies of lexicostatistics and comparative reconstruction applied, takes the language back to Proto Austronesian, spoken in Taiwan (; ; ). (See below, Methods of proving Hawaiian's family relationships.) In recognizing the "Austric dispersal", stated that Reid "firmly established" a genetic relationship between the Austronesian family and the Austroasiatic family, and that Blust proposed that the Austronesian people migrated from mainland China to Taiwan around 6000 B.P. (i.e., 4000 BC). Thus, the ancient ancestors of the Hawaiian language, culture, and people, are traced back to the mainland of Asia, at least 5000 miles and 6000 years away from today's Hawaiian in Hawaii.
Methods of proving Hawaiian's family relationships
The genetic history of the Hawaiian language is demonstrated primarily through the application of (1) lexicostatistics, and (2) the comparative method (; ).
Lexicostatistics is a way of quantifying an approximate evaluation of the degree to which any given languages are genetically related to one another (; ). It is mainly based on determining the number of
cognates (genetically shared words) that the languages have in a fixed set of vocabulary items which are nearly universal among all languages . The so-called "basic vocabulary" (or "
Swadesh list") amounts to about 200 words , having meanings such as "eye", "hair", "blood", "water", and "and" . The measurement of genetic relationship is expressed as a percentage (; ). For example, Hawaiian and English have 0 cognates in the 200–word list, so they are 0% genetically related. By contrast, Hawaiian and Tahitian have about 152 cognates in the list, so they are estimated as being 76% genetically related ( citing Elbert), according to the lexicostatistical method (152 ÷ 200 = .76).
The
comparative method is a technique developed by linguists to determine whether or not two or more languages are genetically related, and if they are, the historical nature of the relationships (; ). For a given meaning, the words of the languages are compared .
Linguists observe:
(1) identical sounds,
(2) similar sounds, and
(3) dissimilar sounds, in corresponding positions in the words . In this method, the definition of "identical" is clear, but those of "similar" and "dissimilar" are based on phonological criteria which require professional training to be fully understood, and which can vary in the contexts of different languages. Basically, a sound's phonetic manner and place of articulation, and its
phonological features, are the main factors considered in investigating its status as "similar" or "dissimilar" to other sounds in a particular context. When linguists find in compared languages that compared words of the same or similar meaning contain sounds which correspond to one another, and find that these same
sound correspondences recur regularly in most, or in many, of the comparable words of the languages, then the usual conclusion is that the languages are genetically related (; ).
In both methods, it is very important to exclude
loan words from the analysis .
The following table, Decimal Numbers, provides a limited data set for ten meanings. The
Proto Austronesian (PAN) forms are from . The asterisk (
★ ) is used to show that these are hypothetical, reconstructed forms . The Tagalog forms are from , the Tongan from , and the Hawaiian from . In the table, the year date of the modern forms is rounded off to AD 2000 to emphasize the 6000–year time lapse since the PAN era.
| Decimal Numbers | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 |
|---|
| 'PAN, circa 4000 BC' | | | | | | | | | | |
| 'Tagalog, AD 2000' | | | | | | | | | | |
| 'Cebuano, AD 2000' | | | | | | | | | | |
| 'Tongan, AD 2000' | | | | | | | | | | |
| 'Hawaiian, AD 2000' | | | | | | | | | | |
Note 1. For the number "10", the Tongan form in the table is part of the word "ten". The Hawaiian form is part of the word "ten days", however the more common form used in counting and quantifying is , a different root.
Application of the lexicostatistical method to the data in the table will show the four languages to be related to one another, with Tagalog having 100% cognacy with PAN, while Hawaiian and Tongan have 100% cognacy with each other, but 90% with Tagalog and PAN. This is because the forms for each number are cognates, except the Hawaiian and Tongan words for the number "1", which are cognate with each other, but not with Tagalog and PAN. When the full set of 200 meanings is used, the percentages will be much lower. For example, Elbert found Hawaiian and Tongan to have 49% (98 ÷ 200) shared cognacy . This points out the importance of data-set size for this method — less data, cruder result; more data, better result.
Application of the comparative method will show partly different genetic relationships. It will point out
sound changes , such as:
(1) the loss of all PAN word-final consonants in Tongan and Hawaiian;
(2) lowering of PAN to Tagalog in word-final syllables;
(3) retention of PAN in word-initial and word-medial position in Tagalog and Tongan, but shift to in Hawaiian;
(4) retention of PAN in Tagalog, but shift to in Tongan and in Hawaiian.
This method will recognize sound change #1 as a
shared innovation of Hawaiian and Tongan. It will also take the Hawaiian and Tongan cognates for "1" as another shared innovation. Due to these exclusively shared features, Hawaiian and Tongan are found to be more closely related to one another than either is to Tagalog or PAN.
The forms in the table show that the Austronesian vowels tend to be relatively stable, while the consonants are relatively volatile. It is also notable that the Hawaiian words for "5" and "8" have remained essentially unchanged for 6000 years.
History of use
Before 1820
In Hawaii
For roughly eight centuries (AD 1000 to 1778), Hawaiian was the only language ever used in the Hawaiian archipelago, and it was used nowhere else. In 1778, British English arrived via explorer James Cook and crew. During the next forty years, the sounds of Spanish (1789), Russian (1804), French (1816), and German (1816) arrived in Hawaii via other explorers and businessmen .
Hawaiian originated as the
Marquesan or
Tahitian of the era AD 1000, when the
Polynesian speakers of that language made the first Polynesian discovery of
Hawaii and colonized the archipelago, establishing permanent settlements. Upon the permanent separation of those Polynesian colonists from their foreign homelands, their language began to gradually change, thereby developing into one that is distinct from the centuries old Marquesan or Tahitian.
Before AD 1000, the language was various stages of
Proto Polynesian. Going back farther in time and space, the language is that of the
Philippine Islands, and it is ultimately descended from an ancient
Austronesian language spoken in
Taiwan about 6000 years ago. The geographically most distant relative of Hawaiian is
Malagasy, spoken in
Madagascar, nearly at the opposite point on the globe from Hawaii.
The old Marquesan or Tahitian developed into Hawaiian in isolation from the rest of the world, for approximately 700 to 800 years. In AD 1778, British explorer
James Cook made the first European discovery of Hawaii, and that marked a new phase in the development and use of Hawaiian. During that period, up to 1820, Hawaiian began to take form as a written language, but largely restricted to isolated names and words, and word lists collected by explorers and travellers.
Abroad
The people responsible for "importing" those languages were also responsible for "exporting" the Hawaiian language into new territory, because there were some adventurous native speakers of Hawaiian who opted to do some exploring of their own by leaving Hawaii and sailing off to "see the world" aboard the wooden ships of the Caucasian explorers . Although there were not enough of these Hawaiian-speaking explorers (and apparently no females) to establish any viable speech communities abroad, nevertheless, there were a few here and there, in various parts of the world, who may be said to have spread the use of the language, at least a little bit. One of them, a male teenager known as Obookiah (''`Ōpūkaha`ia''), had a major impact on the future of the language. He sailed to New England, and eventually became a student at the Foreign Mission School in Cornwall, Connecticut. He inspired New Englanders to support a Christian mission to Hawaii, and provided information on the Hawaiian language to the American missionaries there prior to their departure for Hawaii in 1819 . Some adventurous native speakers of Hawaiian worked aboard American and/or European ships of that period, thereby expanding, albeit slightly, the geographical area in which Hawaiian could be spoken. However, no viable Hawaiian speech communities were ever established abroad.
1820 to 1887
In Hawaii
The arrival of American Protestant missionaries (from New England) in 1820 marked another new phase in the development of the Hawaiian language. Their evangelical mission had been inspired by the presence of several young Hawaiian males, especially Obookiah (''Ōpūkahaia''), at the Foreign Mission School in Cornwall, Connecticut. The missionaries wanted to convert all Hawaiians to Christianity. In order to achieve that goal, they needed to learn the Hawaiian language so that they could publish a Hawaiian Bible, preach in Hawaiian, etc. To that end, they developed a successful alphabet for Hawaiian by 1826, taught Hawaiians to read and write the language, published various educational materials in Hawaiian, and eventually finished translating the Bible. Missionaries also influenced King Kamehameha III to establish the first Hawaiian-language constitutions in 1839 and 1840.
Abroad
Adelbert von Chamisso might have consulted with a native speaker of Hawaiian in Berlin, Germany, before publishing his grammar of Hawaiian ("Über die Hawaiische Sprache") in 1837 . When Hawaiian King
David Kalākaua took a trip around the world, he brought his native language with him. When his wife, Queen
Kapiolani, and his sister, Princess (later Queen)
Liliuokalani, took a trip across North America and on to the British Islands, in 1887, Liliuokalani's composition ''
Aloha Oe'' was already a famous song in the U.S. ().
1834 to 1948
In Hawaii
This is the 115–year period during which Hawaiian-language newspapers were published. Missionaries introduced newspaper publishing in Hawaiian and in English, and played a significant role in publishing a grammar (1854) and dictionary (1865) of Hawaiian. Literacy in Hawaiian was widespread among the local population, especially ethnic Hawaiians. Use of the language among the general population might have peaked around 1881. Even so, some people worried, as early as 1854, that the language was "soon destined to extinction" (quoted in ). In spite of a huge decline in the use of Hawaiian, compared to the era of its peak, those fears have never been realized.
The increase in human travel to and from Hawaii during the 19th century was the means by which a number of diseases arrived, and potentially fatal ones, such as
smallpox,
influenza, and
leprosy, killed large numbers of native speakers of Hawaiian. Meanwhile, native speakers of other languages, especially
English,
Chinese,
Japanese,
Portuguese, and
Ilokano, continued to immigrate to Hawaii. As a result, the actual number, as well as the percentage, of native speakers of Hawaiian in the local population decreased sharply, and continued to fall.
As the status of Hawaiian dropped, the status of English in Hawaii rose. In 1885, the Prospectus of the Kamehameha Schools announced that "instruction will be given only in English language" (see published opinion of the United States Court of Appeals for the Ninth Circuit,
Doe v. Kamehameha Schools, case no. 04–15044, page 8928, filed August 2nd 2005).
For a variety of reasons starting around 1900, the number of native speakers of Hawaiian diminished from 37,000 to 1,000; half of these remaining are now in their seventies or eighties (see Ethnologue report below for citations). There has been some controversy over the reasons for this decline.
One school of thought claims that the most important cause for the decline of the Hawaiian language was its voluntary abandonment by the majority of its native speakers. They wanted their own children to speak English, as a way to promote their success in a rapidly changing modern environment, so they refrained from using Hawaiian with their own children. The Hawai'ian language schools disappeared as their enrollments dropped: parents preferred English language schools.
Another school of thought insists either that the government made the language illegal, or that schools punished the use of Hawaiian, or that general prejudice against Hawaiians (''kanakas'') discouraged the use of the language. (See below, "Banning" of Hawaiian)
A new dictionary was published in 1957, a new grammar in 1979, and new second-language textbooks in 1951, 1965, 1977, and 1989. Master's theses and doctoral dissertations on specific facets of Hawaiian appeared in 1951, 1975, 1976, and 1996.
"Banning" of Hawaiian
The law cited as banning the Hawaiian language is identified as Act 57, sec. 30 of the 1896 Laws of the Republic of Hawaii:
The English Language shall be the medium and basis of instruction in all public and private schools, provided that where it is desired that another language shall be taught in addition to the English language, such instruction may be authorized by the Department, either by its rules, the curriculum of the school, or by direct order in any particular instance. Any schools that shall not conform to the provisions of this section shall not be recognized by the Department. [signed] June 8, 1896 Sanford B. Dole, President of the Republic of Hawaii
This law established English as the main medium of instruction for the government-recognized schools, but it did not ban nor make illegal the Hawaiian language in other contexts. The law specifically provided for teaching languages "in addition to the English language".
Hawaiian-language newspapers were published for over a hundred years, right through the period of the supposed ban. list fourteen Hawaiian newspapers. According to them, the newspapers entitled ''Ka Lama Hawaii'' and ''Ke Kumu Hawaii'' began publishing in 1834, and the one called ''Ka Hoku o Hawaii'' ceased publication in 1948. The longest run was that of ''Ka Nupepa Kuokoa'': about 66 years, from 1861 to 1927.
1949 to present
In 1949, the legislature of the Territory of Hawaii commissioned Mary Pukui and Samuel Elbert to write a new dictionary of Hawaiian, either revising the Andrews-Parker work, or starting from scratch . Pukui and Elbert took a middle course, using what they could from the Andrews dictionary, but making certain improvements and additions that were more significant than a minor revision. The dictionary they produced, in 1957, introduced an era of gradual increase in attention to the language (and culture).
Efforts to promote the language have increased in recent decades. Hawaiian-language "immersion" schools are now open to children whose families want to introduce Hawaiian language for future generations . The local NPR station features a short segment titled "Hawaiian word of the day" and a Hawaiian language news broadcast. Additionally, the Sunday editions of the Honolulu Star-Bulletin, one of Honolulu's two major newspapers, feature a brief article called
''Kauakukalahale'' written entirely in Hawaiian by teachers, students, and community members.
Today, on six of the seven inhabited islands, Hawaiian is largely displaced by English, and the number of native speakers of Hawaiian is under 0.1% of the state-wide population. Native speakers of Hawaiian who live on the island named ''Niihau'' have remained fairly isolated and have continued to use Hawaiian almost exclusively .
Niihau (''Niihau'')
Niihau is the only area in the world where Hawaiian is the first language and English is a foreign language. Because of many sufficiently marked variations, Niihau people, when visiting or living in Honolulu, substitute the Oahu dialect [sic] for their own — apparently easy to do — saying that otherwise people in Honolulu have trouble understanding them. Niihau people speak very rapidly; many vowels and entire syllables are dropped or whispered.
The island named
''Niihau'', aka 'the Forbidden Island' to locals, off the southwest coast of
Kauai (''Kauai''), is the one island where Hawaiian is still spoken by the entire population as the language of daily life . Children are taught Hawaiian as a first language, and learn English at about age eight. Reasons for the persistence include:
★ Niihau has been privately owned for over 100 years;
★ visitation by outsiders has been only rarely allowed;
★ the Caucasian owners/managers of the island have favored the Niihauans' continuation of their language;
★ and, most of all, because the Niihau speakers themselves have naturally maintained their own native language, even though they sometimes use English as a second language for school.
Native speakers of Niihau Hawaiian have three distinct modes of speaking Hawaiian:
#an imitation and adaptation to "standard" Hawaiian;
#a native Niihau dialect that is significantly different from "standard" Hawaiian, including extensive use of palatalizations and truncations, and differences in diphthongization, vowel raising, and elision;
#a manner of speaking among themselves which is so different from "standard" Hawaiian that it is unintelligible to non-Niihau speakers of Hawaiian.
The last mode of speaking may be further restricted to a certain subset of Niihauans, and is rarely even overheard by non-Niihauans. In addition to being able to speak Hawaiian in different ways, most Niihauans can speak English too.
wrote that "[v]ariations in Hawaiian dialects have not been systematically studied", and that "[t]he dialect of Niihau is the most aberrant and the one most in need of study". They recognized that Niihauans can speak Hawaiian in substantially different ways. Their statements are based in part on some specific observations made by . (See below, Processes, under Phonology.)
Orthography (writing system)
The Hawaiian alphabet, ''ka pīāpā Hawaii'', is a variety of the
Latin alphabet. Hawaiian words end ONLY in vowels. The Hawaiian alphabetical order has all of the vowels before the consonants , as in the following chart.
| Aa | Ee | Ii | Oo | Uu | Hh | Kk | Ll | Mm | Nn | Pp | Ww | |
|---|
| | | | | | | | | | | | | |
Origin
This writing system was developed by American Protestant missionaries during 1820–1826 . It was the first thing they ever printed in Hawaii, on
January 7 1822, and it originally included the consonants ''B, D, R, T,'' and ''V,'' in addition to the current ones (''H, K, L, M, N, P, W''), and it had ''F, G, S, Y'' and ''Z'' for "spelling foreign words". The initial printing also showed the five vowel letters (''A, E, I, O, U'') and seven of the short diphthongs (''AE, AI, AO, AU, EI, EU, OU'') .
In 1826, the developers voted to eliminate some of the letters which represented functionally redundant
allophones (called "interchangeable letters"), thereby enabling the Hawaiian alphabet to approach the ideal state of one-symbol-one-sound, and thereby optimizing the ease with which people could teach and learn the reading and writing of Hawaiian . For example, instead of spelling one and the same word as ''pule, bule, pure,'' and ''bure'' (because of interchangeable ''p/b'' and ''l/r''), the word is spelled only as ''pule''.
★ Interchangeable B/P. ''B'' was dropped, ''P'' was kept.
★ Interchangeable L/R. ''L'' was kept, ''R'' was dropped.
★ Interchangeable K/T. ''K'' was kept, ''T'' was dropped.
★ Interchangeable V/W. ''V'' was dropped, ''W'' was kept.
However, hundreds of words were very rapidly borrowed into Hawaiian from English, Greek, Hebrew, Latin, Syrian, and Chaldean (; ; ). Although these loan words were necessarily Hawaiianized, they often retained some of their "non-Hawaiian letters" in their published forms. For example, ''Brazil'' fully Hawaiianized is ''Palakila'', but retaining "foreign letters" it is ''Barazila'' . Another example is ''Gibraltar'', written as ''Kipalaleka'' or ''Gibaraleta'' . While and are not regarded as Hawaiian sounds, , , and were represented in the original alphabet, so the letters (''b'', ''r'', and ''t'') for the latter are not truly "non-Hawaiian" or "foreign", even though their post–1826 use in published matter generally marked words of foreign origin.
Glottal stop
:''Main article:
okina''
A modern Hawaiian name for the symbol (a letter) which represents the
glottal stop is ''okina'' (''oki'' "cut" plus ''-na'' "-ing") . It was formerly known as ''uina'' ("snap"; ; ). It can be written as '
', with the
Unicode hex value 02BB (decimal 699), which does not always have the correct appearance because it is not supported in some fonts/browsers. It is alternatively written as an opening single quote '‘' with the Unicode hex value 2018 (decimal 8216), which appears either as a left-leaning quote or a quote with greater thickness at the bottom than at the top. It can look like a very small "6" with the circle filled in black.
For examples of the okina, consider the Hawaiian words ''Hawaii'' and ''Oahu'' (simply ''Hawaii'' and ''Oahu'' in English orthography). In Hawaiian, these words can be pronounced and , and can be written with an okina where the glottal stop is pronounced . (In English, the glottal stop is omitted, or is replaced by a non-phonemic glide, resulting in or , and or . Note that the latter two are essentially identical in sound.)
As early as 1823, the missionaries made some limited use of the apostrophe to represent the glottal stop , but they did not make it a letter of the alphabet. In publishing the Hawaiian Bible, they used it to distinguish ''kou'' "my" from ''kou'' "your" . In 1864,
W.D. Alexander published a grammar of Hawaiian in which he made it clear that the glottal stop (calling it "guttural break") is definitely a true consonant of the Hawaiian language . He wrote it using an apostrophe. In 1922, the Andrews-Parker dictionary of Hawaiian made limited use of the opening single quote symbol, called "reversed apostrophe" or "inverse comma", to represent the glottal stop . Subsequent dictionaries have preferred to use that symbol. Today, many native speakers of Hawaiian do not bother, in general, to write any symbol for the glottal stop. Its use is advocated mainly among students and teachers of Hawaiian as a second language, and among linguists .
Macron
A modern Hawaiian name for the symbol (not a letter) which is the
macron is ''kahakō'' (''kaha'' "mark" plus ''kō'' "long") . It was formerly known as ''mekona'' (Hawaiianization of ''macron''). It can be written as a
diacritical mark which looks like a hyphen or dash written above a vowel, i.e., 'ā ē ī ō ū', and 'Ā Ē Ī Ō Ū'. It is used to show that the marked vowel is a "double", or "geminate", or "long" vowel, in phonemic terms .
As early as 1821, at least one of the missionaries, Hiram Bingham, was using macrons (and breves) in making handwritten transcriptions of Hawaiian vowels .
The missionaries specifically requested their sponsor in Boston to send them some type (fonts) with accented vowel characters, including vowels with macrons, but the sponsor made only one response and sent the wrong font size (pica instead of small pica) . Thus, they could not print ā, ē, ī, ō, nor ū (at the right size), even though they wanted to.
Pronunciation
In general, each Hawaiian letter represents the sound value of the same letter in the IPA alphabet. Due to extensive
allophony, however, if one were to converse in Hawaiian with only 13 phones, the result would sound definitely foreign to the ear of a native speaker. See Phonology, below, for details on the ranges of actual allophones used.
The letter '
', the ''okina'', is not an IPA symbol. The IPA symbol for glottal stop is '' . Since the Hawaiian letter '' stands for the IPA symbol '', in effect, the phonetic value of '' is .
The macron, or ''kahakō'', is not a letter, and its use to indicate allophony is not an IPA convention (the IPA symbol for gemination is
). The ''kahakō'' has no sound of its own, and is not used alone. Although it marks phonemic vowel length in Hawaiian, long vowels are not always pronounced long by native speakers of Hawaiian in actual Hawaiian communication . The macron does not represent
stress, although under the rules for assigning stress in Hawaiian, a long vowel will always receive stress (; ).
Phonology
Main articles: Hawaiian phonology
Hawaiian is known for having very few
consonant phonemes — eight. It is notable that Hawaiian has free variation of with , with (; ; ; ), with , and with . The -with- variation is quite unusual among the world's languages. The eight Hawaiian consonant phonemes are .
Hawaiian has either 5 or 25
vowel phonemes, depending on how the
long vowels and
diphthongs are treated . If the long vowels and diphthongs are treated as two-phoneme sequences, then the total of vowel phonemes is five. But if the long vowels and diphthongs are treated as separate, unit phonemes, then the total of vowel phonemes is 25. The short vowel phonemes are . If long vowels are counted separately, they are . If diphthongs are counted separately, they are . There is some
allophonic variation of the vowels, but it is nowhere near as dramatic as that of the consonants.
Hawaiian syllable structure is (C)V or (C)D. All CV syllables occur except for ''wū'' [see Hawaiian headwords]), and ''wu'' occurs only in two words borrowed from English (; ). As shown by Schütz (; ; ),
Hawaiian word-stress is predictable in words of one to four syllables, but not in words of five or more syllables.
Hawaiian phonological processes include palatalization and deletion of consonants, and raising, diphthongization, deletion, and compensatory lengthening of vowels (; ). Phonological reduction (or "decay") of consonant phonemes during the historical development of the language has resulted in the phonemic
Hawaiian glottal stop (Robert Louis Stevenson, ''In the South Seas'', 1891 page 12, quoted in ; ). Ultimate loss (deletion) of intervocalic consonant phonemes has resulted in Hawaiian long vowels and diphthongs (; ; ; ).
Consonants
Vowels
Monophthongs
Diphthongs
| Short Diphthongs | Ending with | Ending with | Ending with | Ending with |
|---|
| 'Starting with ' | | | | |
| 'Starting with ' | | | | |
| 'Starting with ' | | | | |
| 'Starting with ' | | | | |
| Long Diphthongs | Ending with | Ending with | Ending with | Ending with |
|---|
| 'Starting with ' | | | | |
| 'Starting with ' | | | | |
| 'Starting with ' | | | | |
Grammar
Hawaiian is an
analytic language. There is no use of
inflection. Instead the grammatical meaning of words is marked by adjacent
particles (short words) and their relative positions. Hawaiian is a
VSO language.
Some example verb phrase patterns:
★ ''ua'' 'verb'
perfective
★ ''e'' 'verb' ''ana''
imperfective
★ ''ke'' 'verb' ''nei''
present progressive
★ ''e'' 'verb'
imperative
★ ''mai'' 'verb' negative imperative
Nouns can be marked with
articles:
★ ''ka honu'' the turtle
★ ''nā honu'' the turtles
★ ''ka hale'' the house
★ ''ke kanaka'' the person
''ka'' and ''ke'' are singular definite articles. ''ke'' is used before words beginning with a-, e-, o- and k-, and with some words beginning - and p-. ''ka'' is used in all other cases. ''nā'' is the plural definite article.
See also
★ The and at
Wiktionary, the free dictionary and Wikipedia's sibling project
★
Languages in the United States
★
Pūnana Leo
★
Hawaiian name
References
★ University of Hawaii Ph.D. dissertation.
★ .
★ . Memoir 19 of the ''International Journal of American Linguistics''.
★ . ISBN 0-8248-0494-5
★ .
★ .
★
★ . ISBN 0-19-508116-1
★ . University of Hawaii M.A. thesis.
★ . ISBN 0-8248-0703-0
★ . ISBN 0-87022-676-2
★ . ISBN 0-8248-1637-4
★ University of Hawaii Ph.D. dissertation.
★ . University of Hawaii M.A. thesis.
External links
★
Ulukau - the Hawaiian electronic library, includes English to/from Hawaiian dictionary
★
Ka Haka Ula O Keelikōlani, College of Hawaiian Language
★
Kulaiwi — learn Hawaiian through distance learning courses
★
Was Hawaiian outlawed?
★
Examples of published claims that Hawaiian was outlawed
★
★
Hawaiian and Indonesian with Japanese translation incl.sound file
★
Traditional and Neo Hawaiian: The Emergence of a New Form of Hawaiian Language as a Result of Hawaiian Language Regeneration
العربية
中国
Français
Deutsch
Ελληνική
हिन्दी
Italiano
日本語
Português
Русский
Español
