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(Redirected from Haroun al-Raschid)
'HÄrÅ«n al-RashÄ«d' ( also spelled 'Harun ar-Rashid', 'Haroun al-Rashid' or 'Haroon al Rasheed'; English: ''Aaron the Upright'', ''Aaron the Just'', or ''Aaron the Rightly-Guided''; March 17, 763 – March 24, 809) was the fifth and most famous Abbasid Caliph.
He ruled from 786 to 809, and his time was marked by scientific, cultural, and religious prosperity. Art and music also flourished significantly during his reign.
His life and the fabulous court over which he held sway have been the subject of many tales: some are factual but most are believed to be fictitious. The famous ''The Book of One Thousand and One Nights'' contained many stories that might have been inspired by Harun's magnificent court.
HÄrÅ«n was the son of al-Mahdi, the third 'Abbasid ''caliph'' (ruled 775–785), and al-Khayzuran, a former slave girl from Yemen and a woman of strong personality who greatly influenced affairs of state in the reigns of her husband and sons.
HÄrÅ«n was strongly influenced by the will of his mother in the governance of the empire until her death in 789. His vizier (chief minister) Yahya the Barmakid, his sons, and other Barmakids generally controlled the administration.
The Barmakids were a Persian family that had become very powerful under al-Mahdi. Yahya had aided HÄrÅ«n in obtaining the caliphate, and he and his sons were in high favor until 798, when the caliph threw them in prison and confiscated their land. Muhammad ibn Jarir al-Tabari(v. 30 p. 201f) dates this in 803 and lists various accounts for the cause: Yahya's entering the Caliph's presence without permission, Yahya's opposition to Muhammad ibn al Layth who later gained Harun's favour, Jafar's release of Yahya ibn Abdallah ibn Hasan whom Harun had imprisoned, Barmaki ostentatious wealth and the alleged romantic relationship between Jafar and Harun's sister Abbasa.
Yahya's son, Ja'far, was the companion of HÄrÅ«n, who loved to have his own sister Abbasa and Jafar with him [1] at times of recreation. But Muslim etiquette forbade their common presence; and, to allow this, HÄrÅ«n had the marriage ceremony performed between them, on the understanding that it was purely nominal. But the ban was too weak for Abbasa (some versions of the story have it that she entered Jafar's bedroom in the darkness, masquerading as one of his slave girls). A child given secret birth was sent by her to Mecca but a maid, quarreling with her mistress, made known the scandal. HÄrÅ«n, while on a pilgrimage in Mecca, heard the story and ascertained that the tale was probably true.
This romantic story is highly doubted by ibn Khaldun and most modern scholars. See the translator's note on page 215 of at Tabari v. 30.
On his return shortly after, he had Jafar executed, whose body was despatched to Bagdad, and there, divided in two, impaled on either side of the bridge. It stayed there for three years, when Harun, happening to pass through Bagdad from the East, gave command for the remains to be taken down and burned. On the death of Jafar, his father and brother were both cast into prison.
The aforementioned story is likely nothing more. The real reason for the fall of the Barmakids is far more likely due to the fact that Barmakids were behaving in a manner that Harun found disrespectful (such as entering his court unannounced) and were making decisions of the state without consulting him first.
HÄrÅ«n became caliph when he was in his early twenties. On the day of accession, his son al-Ma'mun was born, and al-Amin some little time later: the latter was the son of Zubaida, a granddaughter of al-Mansur (founder of the city of Baghdad); so he took precedence over the former, whose mother was a Persian slave-girl. He began his reign by appointing very able ministers, who carried on the work of the government so well that they greatly improved the condition of the people.
It was under HÄrÅ«n ar-RashÄ«d that Baghdad flourished into the most splendid city of its period. Tribute was paid by many rulers to the caliph, and these funds were used on architecture, the arts and a luxurious life at court.
In 796 the Caliph HÄrÅ«n ar-RashÄ«d decided to move his court and the government to Ar Raqqah at the middle Euphrates. Here he spent 12 years, most of his reign. Only once he returned to Baghdad for a short visit. Several reasons might have influenced the decision to move to al-Raqqa. It was close to the Byzantine border. The communication lines via the Euphrates to Baghdad and via the Balikh river to the north and via Palmyra to Damascus were excellent. The agriculture was flourishing to support the new Imperial center. And from Raqqa any rebellion in Syria and the middle Euphrates area could be controlled. Abu al-Faraj al-Isfahani pictures in his anthology of poems the splendid life in his court. In ar-Raqqah the Barmekids managed the fate of the empire, and there both heirs, al-Amin and al-Ma'mun grew up.
HÄrÅ«n gave great encouragement to learning, poetry and music. He was a scholar and poet himself and whenever he heard of learned men in his own kingdom, or in neighboring countries, he invited them to his court and treated them with respect. The name of HÄrÅ«n, therefore, became known throughout the world. At Tabari (v. 30 p. 313) refers to the physician Mankah coming from India to treat Harun. Harun had diplomatic relations with China and with Charlemagne.
Both Einhard and Nokter the Stammerer refer to envoys travelling between Harun's and Charlemagne's courts, amicable discussions concerning Christian access to the Holy Land and the exchange of gifts. Notker (p. 147) mentions Charlemagne sent Harun Spanish horses, colourful Frisian cloaks and impressive hunting dogs. Harun sent gifts in return. In 802 Harun sent Charlemagne a present consisting of silks, brass candelabra, perfume, slaves, balsam, ivory chessmen, a colossal tent with many-colored curtains, an elephant named Abul-Abbas, and a water clock that marked the hours by dropping bronze balls into a bowl, as mechanical knights — one for each hour — emerged from little doors which shut behind them. The presents were unprecedented in Western Europe and may have influenced Carolingian art.
The following text is paraphrased from and parts copied directly from Famous Men of the Middle Ages By John H. Haaren, LL.D.
In military matters, HÄrÅ«n was an excellent soldier and showed this ability at a young age when his father was still caliph. He later commanded an army of 95,000 Arabs and Persians sent by his father to invade the Byzantine Empire, formerly the Eastern Roman Empire, which was then ruled by the Empress Irene. After defeating Irene's famous general, Nicetas, Harun marched his army to Chrysopolis (now Ãœsküdar in Turkey) on the Asiatic coast, opposite Constantinople. He encamped on the heights in full view of the Byzantine capital.
The Empress saw that the city would certainly be taken by the Muslims. She therefore sent ambassadors to Harun to arrange terms; but he sternly refused to agree to anything except immediate surrender. It is reported that then one of the ambassadors said,
:The Empress has heard much of your ability as a general. Though you are her enemy, she admires you as a soldier.
These flattering words were pleasing to HÄrÅ«n. He walked to and fro in front of his tent and then spoke again to the ambassadors.
:Tell the Empress that I will spare Constantinople if she will pay me seventy thousand pieces of gold as a yearly tribute. If the tribute is regularly paid Constantinople shall not be harmed by any Muslim force.
The Empress agreed to these terms. She paid the first year's tribute; and soon the great Muslim army set out on its homeward march. The tribute of gold that the Empress Irene agreed to pay HÄrÅ«n was sent regularly for many years. It was always received at Baghdad with great ceremony. The day on which it arrived was made a holiday. The Byzantine soldiers who came with it entered the gates in procession. Muslim troops also took part in the parade. When the gold had been delivered at the palace, the Byzantine soldiers were hospitably entertained, and were escorted to the main gate of the city when they set out on their journey back to Constantinople.
Harun sent and led other expeditions against the Byzantines. In A.H. 181 (797-798) he took a fortress called "The Willows" beyond the Cilician Gates. In A.H. 190 (806-807) he captured Heraklia.
At Tabari describes Harun as devout, charitable, munificent, patron of poets and averse to religious disputes. His justice is extolled. In A.H. 189 (804-805) during his stay in Rayy he investigated complaints against his Khurasani governor, Ali ibn Isa. On that occasion the governor satisfied him. In A.H. 191 (806-807) further complaints against Ali ibn Isa resulted in the dispatch of a new governor, Harthamah, who arrested Isa, his sons and agents and returned Isa's excessive acquisitions to those wronged.
Harun led the pilgrimage several times, e.g. A.H. 177 (793-794), A.H. 179 (795-796), A.H. 181 (797-798), A.H. 186 (802) and last in A.H. 188 (803-804).
At Tabari concludes his account of Harun's reign with these words: "It has been said that when Harun al-Rashid died, there were nine hundred million odd (dirhams) in the state treasury." v. 30 p. 335.
Al-Masudi has a number of interesting anecdotes in Meadows of Gold illuminating the character of this famous caliph. For example, he recounts (p. 94) Harun's delight when his horse came in first, closely follwed by al-Ma'mun's, at a race Harun held at Raqqa. Al-Masudi tells the story of Harun setting his poets a challenging task. When others failed to please him, Miskin of Medina succeeded superbly well. The poet then launched into a moving account of how much it had cost him to learn that song. Harun laughed saying he knew not what was more entertaining the song or the story. He rewarded the poet.
There is also the tale of Harun asking Ishaq ibn Ibrahim to keep singing. The musician did until the caliph fell asleep. Then, strangely a handsome young man appeared, snatched his lute, sang a very moving piece (al-Masudi quotes it) and left. On awakening and being informed of this, Harun said Ishaq ibn Ibrahim had received a supernatural visitation.
Harun, as a number of caliphs, has an anecdote connecting a poem with his death. Shortly before he died he is said to have been reading some lines by Abu al-Atahiya about the transitory nature of the power and pleasures of this world.
★ 763: HÄrÅ«n is born on March 17, the son of Caliph al-Mahdi and the Yemeni slave girl al-Khayzuran.
★ 780: HÄrÅ«n is the nominal leader of military expeditions against the Byzantine Empire.
★ 782: HÄrÅ«n is nominal leader of a military campaign against the Byzantine Empire reaching as far as the Bosporus. A peace treaty is signed on favourable terms. Harun receives the honorific title ''ar-RashÄ«d'', named second in succession to the caliphal throne and also appointed governor of Tunisia, Egypt, Syria, Armenia and Azerbaijan.
★ 786 September 14: HÄrÅ«n's brother al-Hadi dies under mysterious circumstances — it was rumoured that his mother al-Khayzuran was responsible. HÄrÅ«n becomes the new caliph and makes Yahya the Barmakid his Grand Vizier - but al-Khayzuran exercised much influence over the politics.
★ 789: al-Khayzuran dies, leaving more of the effective power in the hands of HÄrÅ«n.
★ 791: HÄrÅ«n wages war against the Byzantine Empire.
★ 795: To prevent Shiite rebellions, HÄrÅ«n imprison Musa al-Kazim, the Shiite imam.
★ 796: HÄrÅ«n moves the Imperial residence and the government from Baghdad to ar-Raqqah.
★ 799 HÄrÅ«n orders Sindi ibn Shahiq the jailkeeper to poison Musa al-Kazim which caused his death.
★ 800: HÄrÅ«n appoints Ibrahim ibn al-Aghlab governor over Tunisia, making him a semi-autonomous ruler in return for substantial yearly payments.
★ 802: HÄrÅ«n gives two albino elephants to Charlemagne as a diplomatic gift.
★ 803: Yahya dies, and even more of effective power comes in the hands of HÄrÅ«n.
★ 807: HÄrÅ«n's forces occupy Cyprus.
★ 809: Dies while travelling in the eastern parts of his empire. al-Amin succeeds him as caliph.
HÄrÅ«n is widely considered the greatest of the Abbasid ''caliph''s, presiding over the Arab Empire at its political and cultural peak. Consequently, Islamic literature (the work of ibn Kather, for example) has raised him to the level of an ideal figure, a great military and intellectual leader, even a paragon for future rulers to emulate. His best-known portrayal in the West, in the stories of the Thousand and One Nights, has little basis in historical fact, but does show the mythic stature he has attained over time.
★ Future U.S. President Theodore Roosevelt, when he was a New York Police Department Commissioner, was called in the local newspapers "Haroun-al-Roosevelt" for his habit of lonely all-night rambles on the streets of Manhattan, surreptitiously catching police officers off their posts sleeping or otherwise engaged in restaurants or brothels.
★ The character Jafar, in Disney's animated motion picture ''Aladdin'', is vaguely based on HÄrÅ«n's vizier Yahya's son.
★ The comic book ''The Sandman'' issue 50 featured a story set in the world of the ''Arabian Nights'', with HÄrÅ«n ar-RashÄ«d as one of the protagonists. The story, entitled Ramadan, is included in the collection ''.
★ Haroun El Poussah in the French comic strip Iznogoud is a satirical version of HÄrÅ«n ar-RashÄ«d.
★ The two protagonists of Salman Rushdie's 1990 novel ''Haroun and the Sea of Stories'', Haroun and his father Rashid Khalifa, were clearly named after the Caliph.
★ HÄrÅ«n ar-RashÄ«d figures in the third chapter of James Joyce's ''Ulysses'', in a dream of Stephen Dedalus, one of the protagonists: "Wait. Open hallway. Street of harlots. Remember. Haroun al Raschid. I am almosting it."
★ Harun al-Rashid is also celebrated in the 1923 poem by W.B. Yeats, ''The Gift of Harun al-Rashid'', first published as part of ''The Dial'' in 1924.
★ In ''Quest for Glory II'', the sultan who adopts the Hero as his son is named HÄrÅ«n ar-RashÄ«d. He is often seen prophesizing on the streets of Shapeir as The Poet Omar.
★ Henry Wadsworth Longfellow wrote a poem which started
:"One day Haroun Al-Raschid read
:A book wherein the poet said
:Where are the kings and where the rest
:Of those who once the world possessed?"
★ The graphic novel ''Dschinn Dschinn'' by Ralf König has as its backstory the delegation from Harun bringing gifts to Charlemagne.
★ Harun al-Rashid is noted in Bulgakov's ''The Master and Margarita'' by the character Korovyov.
★ al-Masudi, The Meadows of Gold, The Abbasids, transl. Paul Lunde and Caroline Stone, Kegan paul, London and New York, 1989
★ al-Tabari "The History of al-Tabari" volume XXX "The 'Abbasid Caliphate in Equilibrium" transl. C.E. Bosworth, SUNY, Albany, 1989.
★ Andre Clot ''Harun Al-Rashid and the Age of a Thousand and One Nights''
★ Einhard and Notker the Stammerer, "Two Lives of Charlemagne," transl. Lewis Thorpe, Penguin, Harmondsworth, 1977 (1969)
★ John H. Haaren, ''Famous Men of the Middle Ages'' [2]
★ William Muir, K.C.S.I., ''The Caliphate, its rise, decline, and fall'' [3]
★ Theophanes, "The Chronicle of Theophanes," transl. Harry Turtledove, University of Pennsylvania Press, Philadelphia, 1982
'HÄrÅ«n al-RashÄ«d' ( also spelled 'Harun ar-Rashid', 'Haroun al-Rashid' or 'Haroon al Rasheed'; English: ''Aaron the Upright'', ''Aaron the Just'', or ''Aaron the Rightly-Guided''; March 17, 763 – March 24, 809) was the fifth and most famous Abbasid Caliph.
He ruled from 786 to 809, and his time was marked by scientific, cultural, and religious prosperity. Art and music also flourished significantly during his reign.
His life and the fabulous court over which he held sway have been the subject of many tales: some are factual but most are believed to be fictitious. The famous ''The Book of One Thousand and One Nights'' contained many stories that might have been inspired by Harun's magnificent court.
| Contents |
| Life |
| Al-Masudi's Anecdotes |
| Timeline |
| Popular culture and references |
| References and further reading |
| External links |
Life
HÄrÅ«n was the son of al-Mahdi, the third 'Abbasid ''caliph'' (ruled 775–785), and al-Khayzuran, a former slave girl from Yemen and a woman of strong personality who greatly influenced affairs of state in the reigns of her husband and sons.
HÄrÅ«n was strongly influenced by the will of his mother in the governance of the empire until her death in 789. His vizier (chief minister) Yahya the Barmakid, his sons, and other Barmakids generally controlled the administration.
The Barmakids were a Persian family that had become very powerful under al-Mahdi. Yahya had aided HÄrÅ«n in obtaining the caliphate, and he and his sons were in high favor until 798, when the caliph threw them in prison and confiscated their land. Muhammad ibn Jarir al-Tabari(v. 30 p. 201f) dates this in 803 and lists various accounts for the cause: Yahya's entering the Caliph's presence without permission, Yahya's opposition to Muhammad ibn al Layth who later gained Harun's favour, Jafar's release of Yahya ibn Abdallah ibn Hasan whom Harun had imprisoned, Barmaki ostentatious wealth and the alleged romantic relationship between Jafar and Harun's sister Abbasa.
Yahya's son, Ja'far, was the companion of HÄrÅ«n, who loved to have his own sister Abbasa and Jafar with him [1] at times of recreation. But Muslim etiquette forbade their common presence; and, to allow this, HÄrÅ«n had the marriage ceremony performed between them, on the understanding that it was purely nominal. But the ban was too weak for Abbasa (some versions of the story have it that she entered Jafar's bedroom in the darkness, masquerading as one of his slave girls). A child given secret birth was sent by her to Mecca but a maid, quarreling with her mistress, made known the scandal. HÄrÅ«n, while on a pilgrimage in Mecca, heard the story and ascertained that the tale was probably true.
This romantic story is highly doubted by ibn Khaldun and most modern scholars. See the translator's note on page 215 of at Tabari v. 30.
On his return shortly after, he had Jafar executed, whose body was despatched to Bagdad, and there, divided in two, impaled on either side of the bridge. It stayed there for three years, when Harun, happening to pass through Bagdad from the East, gave command for the remains to be taken down and burned. On the death of Jafar, his father and brother were both cast into prison.
The aforementioned story is likely nothing more. The real reason for the fall of the Barmakids is far more likely due to the fact that Barmakids were behaving in a manner that Harun found disrespectful (such as entering his court unannounced) and were making decisions of the state without consulting him first.
HÄrÅ«n became caliph when he was in his early twenties. On the day of accession, his son al-Ma'mun was born, and al-Amin some little time later: the latter was the son of Zubaida, a granddaughter of al-Mansur (founder of the city of Baghdad); so he took precedence over the former, whose mother was a Persian slave-girl. He began his reign by appointing very able ministers, who carried on the work of the government so well that they greatly improved the condition of the people.
It was under HÄrÅ«n ar-RashÄ«d that Baghdad flourished into the most splendid city of its period. Tribute was paid by many rulers to the caliph, and these funds were used on architecture, the arts and a luxurious life at court.
Julius Köckert's painting of Harun al-Rashid receiving the delegation of Charlemagne demonstrates the latter's recognition of HÄrÅ«n ar-RashÄ«d as the most powerful man of his culture.
In 796 the Caliph HÄrÅ«n ar-RashÄ«d decided to move his court and the government to Ar Raqqah at the middle Euphrates. Here he spent 12 years, most of his reign. Only once he returned to Baghdad for a short visit. Several reasons might have influenced the decision to move to al-Raqqa. It was close to the Byzantine border. The communication lines via the Euphrates to Baghdad and via the Balikh river to the north and via Palmyra to Damascus were excellent. The agriculture was flourishing to support the new Imperial center. And from Raqqa any rebellion in Syria and the middle Euphrates area could be controlled. Abu al-Faraj al-Isfahani pictures in his anthology of poems the splendid life in his court. In ar-Raqqah the Barmekids managed the fate of the empire, and there both heirs, al-Amin and al-Ma'mun grew up.
HÄrÅ«n gave great encouragement to learning, poetry and music. He was a scholar and poet himself and whenever he heard of learned men in his own kingdom, or in neighboring countries, he invited them to his court and treated them with respect. The name of HÄrÅ«n, therefore, became known throughout the world. At Tabari (v. 30 p. 313) refers to the physician Mankah coming from India to treat Harun. Harun had diplomatic relations with China and with Charlemagne.
Both Einhard and Nokter the Stammerer refer to envoys travelling between Harun's and Charlemagne's courts, amicable discussions concerning Christian access to the Holy Land and the exchange of gifts. Notker (p. 147) mentions Charlemagne sent Harun Spanish horses, colourful Frisian cloaks and impressive hunting dogs. Harun sent gifts in return. In 802 Harun sent Charlemagne a present consisting of silks, brass candelabra, perfume, slaves, balsam, ivory chessmen, a colossal tent with many-colored curtains, an elephant named Abul-Abbas, and a water clock that marked the hours by dropping bronze balls into a bowl, as mechanical knights — one for each hour — emerged from little doors which shut behind them. The presents were unprecedented in Western Europe and may have influenced Carolingian art.
The following text is paraphrased from and parts copied directly from Famous Men of the Middle Ages By John H. Haaren, LL.D.
In military matters, HÄrÅ«n was an excellent soldier and showed this ability at a young age when his father was still caliph. He later commanded an army of 95,000 Arabs and Persians sent by his father to invade the Byzantine Empire, formerly the Eastern Roman Empire, which was then ruled by the Empress Irene. After defeating Irene's famous general, Nicetas, Harun marched his army to Chrysopolis (now Ãœsküdar in Turkey) on the Asiatic coast, opposite Constantinople. He encamped on the heights in full view of the Byzantine capital.
Abbasid coins during HÄrÅ«n's reign
The Empress saw that the city would certainly be taken by the Muslims. She therefore sent ambassadors to Harun to arrange terms; but he sternly refused to agree to anything except immediate surrender. It is reported that then one of the ambassadors said,
:The Empress has heard much of your ability as a general. Though you are her enemy, she admires you as a soldier.
These flattering words were pleasing to HÄrÅ«n. He walked to and fro in front of his tent and then spoke again to the ambassadors.
:Tell the Empress that I will spare Constantinople if she will pay me seventy thousand pieces of gold as a yearly tribute. If the tribute is regularly paid Constantinople shall not be harmed by any Muslim force.
The Empress agreed to these terms. She paid the first year's tribute; and soon the great Muslim army set out on its homeward march. The tribute of gold that the Empress Irene agreed to pay HÄrÅ«n was sent regularly for many years. It was always received at Baghdad with great ceremony. The day on which it arrived was made a holiday. The Byzantine soldiers who came with it entered the gates in procession. Muslim troops also took part in the parade. When the gold had been delivered at the palace, the Byzantine soldiers were hospitably entertained, and were escorted to the main gate of the city when they set out on their journey back to Constantinople.
Harun sent and led other expeditions against the Byzantines. In A.H. 181 (797-798) he took a fortress called "The Willows" beyond the Cilician Gates. In A.H. 190 (806-807) he captured Heraklia.
At Tabari describes Harun as devout, charitable, munificent, patron of poets and averse to religious disputes. His justice is extolled. In A.H. 189 (804-805) during his stay in Rayy he investigated complaints against his Khurasani governor, Ali ibn Isa. On that occasion the governor satisfied him. In A.H. 191 (806-807) further complaints against Ali ibn Isa resulted in the dispatch of a new governor, Harthamah, who arrested Isa, his sons and agents and returned Isa's excessive acquisitions to those wronged.
Harun led the pilgrimage several times, e.g. A.H. 177 (793-794), A.H. 179 (795-796), A.H. 181 (797-798), A.H. 186 (802) and last in A.H. 188 (803-804).
At Tabari concludes his account of Harun's reign with these words: "It has been said that when Harun al-Rashid died, there were nine hundred million odd (dirhams) in the state treasury." v. 30 p. 335.
Al-Masudi's Anecdotes
Al-Masudi has a number of interesting anecdotes in Meadows of Gold illuminating the character of this famous caliph. For example, he recounts (p. 94) Harun's delight when his horse came in first, closely follwed by al-Ma'mun's, at a race Harun held at Raqqa. Al-Masudi tells the story of Harun setting his poets a challenging task. When others failed to please him, Miskin of Medina succeeded superbly well. The poet then launched into a moving account of how much it had cost him to learn that song. Harun laughed saying he knew not what was more entertaining the song or the story. He rewarded the poet.
There is also the tale of Harun asking Ishaq ibn Ibrahim to keep singing. The musician did until the caliph fell asleep. Then, strangely a handsome young man appeared, snatched his lute, sang a very moving piece (al-Masudi quotes it) and left. On awakening and being informed of this, Harun said Ishaq ibn Ibrahim had received a supernatural visitation.
Harun, as a number of caliphs, has an anecdote connecting a poem with his death. Shortly before he died he is said to have been reading some lines by Abu al-Atahiya about the transitory nature of the power and pleasures of this world.
Timeline
★ 763: HÄrÅ«n is born on March 17, the son of Caliph al-Mahdi and the Yemeni slave girl al-Khayzuran.
★ 780: HÄrÅ«n is the nominal leader of military expeditions against the Byzantine Empire.
★ 782: HÄrÅ«n is nominal leader of a military campaign against the Byzantine Empire reaching as far as the Bosporus. A peace treaty is signed on favourable terms. Harun receives the honorific title ''ar-RashÄ«d'', named second in succession to the caliphal throne and also appointed governor of Tunisia, Egypt, Syria, Armenia and Azerbaijan.
★ 786 September 14: HÄrÅ«n's brother al-Hadi dies under mysterious circumstances — it was rumoured that his mother al-Khayzuran was responsible. HÄrÅ«n becomes the new caliph and makes Yahya the Barmakid his Grand Vizier - but al-Khayzuran exercised much influence over the politics.
★ 789: al-Khayzuran dies, leaving more of the effective power in the hands of HÄrÅ«n.
★ 791: HÄrÅ«n wages war against the Byzantine Empire.
★ 795: To prevent Shiite rebellions, HÄrÅ«n imprison Musa al-Kazim, the Shiite imam.
★ 796: HÄrÅ«n moves the Imperial residence and the government from Baghdad to ar-Raqqah.
★ 799 HÄrÅ«n orders Sindi ibn Shahiq the jailkeeper to poison Musa al-Kazim which caused his death.
★ 800: HÄrÅ«n appoints Ibrahim ibn al-Aghlab governor over Tunisia, making him a semi-autonomous ruler in return for substantial yearly payments.
★ 802: HÄrÅ«n gives two albino elephants to Charlemagne as a diplomatic gift.
★ 803: Yahya dies, and even more of effective power comes in the hands of HÄrÅ«n.
★ 807: HÄrÅ«n's forces occupy Cyprus.
★ 809: Dies while travelling in the eastern parts of his empire. al-Amin succeeds him as caliph.
HÄrÅ«n is widely considered the greatest of the Abbasid ''caliph''s, presiding over the Arab Empire at its political and cultural peak. Consequently, Islamic literature (the work of ibn Kather, for example) has raised him to the level of an ideal figure, a great military and intellectual leader, even a paragon for future rulers to emulate. His best-known portrayal in the West, in the stories of the Thousand and One Nights, has little basis in historical fact, but does show the mythic stature he has attained over time.
Popular culture and references
★ Future U.S. President Theodore Roosevelt, when he was a New York Police Department Commissioner, was called in the local newspapers "Haroun-al-Roosevelt" for his habit of lonely all-night rambles on the streets of Manhattan, surreptitiously catching police officers off their posts sleeping or otherwise engaged in restaurants or brothels.
★ The character Jafar, in Disney's animated motion picture ''Aladdin'', is vaguely based on HÄrÅ«n's vizier Yahya's son.
★ The comic book ''The Sandman'' issue 50 featured a story set in the world of the ''Arabian Nights'', with HÄrÅ«n ar-RashÄ«d as one of the protagonists. The story, entitled Ramadan, is included in the collection ''.
★ Haroun El Poussah in the French comic strip Iznogoud is a satirical version of HÄrÅ«n ar-RashÄ«d.
★ The two protagonists of Salman Rushdie's 1990 novel ''Haroun and the Sea of Stories'', Haroun and his father Rashid Khalifa, were clearly named after the Caliph.
★ HÄrÅ«n ar-RashÄ«d figures in the third chapter of James Joyce's ''Ulysses'', in a dream of Stephen Dedalus, one of the protagonists: "Wait. Open hallway. Street of harlots. Remember. Haroun al Raschid. I am almosting it."
★ Harun al-Rashid is also celebrated in the 1923 poem by W.B. Yeats, ''The Gift of Harun al-Rashid'', first published as part of ''The Dial'' in 1924.
★ In ''Quest for Glory II'', the sultan who adopts the Hero as his son is named HÄrÅ«n ar-RashÄ«d. He is often seen prophesizing on the streets of Shapeir as The Poet Omar.
★ Henry Wadsworth Longfellow wrote a poem which started
:"One day Haroun Al-Raschid read
:A book wherein the poet said
:Where are the kings and where the rest
:Of those who once the world possessed?"
★ The graphic novel ''Dschinn Dschinn'' by Ralf König has as its backstory the delegation from Harun bringing gifts to Charlemagne.
★ Harun al-Rashid is noted in Bulgakov's ''The Master and Margarita'' by the character Korovyov.
References and further reading
★ al-Masudi, The Meadows of Gold, The Abbasids, transl. Paul Lunde and Caroline Stone, Kegan paul, London and New York, 1989
★ al-Tabari "The History of al-Tabari" volume XXX "The 'Abbasid Caliphate in Equilibrium" transl. C.E. Bosworth, SUNY, Albany, 1989.
★ Andre Clot ''Harun Al-Rashid and the Age of a Thousand and One Nights''
★ Einhard and Notker the Stammerer, "Two Lives of Charlemagne," transl. Lewis Thorpe, Penguin, Harmondsworth, 1977 (1969)
★ John H. Haaren, ''Famous Men of the Middle Ages'' [2]
★ William Muir, K.C.S.I., ''The Caliphate, its rise, decline, and fall'' [3]
★ Theophanes, "The Chronicle of Theophanes," transl. Harry Turtledove, University of Pennsylvania Press, Philadelphia, 1982
External links
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