GRAVE GOODS
In archaeology and anthropology 'grave goods' are the items interred along with the body.
They are usually personal possessions, supplies to smooth the deceased's journey into the afterlife or offerings to the gods. Grave goods are a type of votive deposit. Most grave goods recovered by archaeologists consist of inorganic objects such as pottery and stone and metal tools but there is evidence that organic objects that have since decayed were also placed in ancient tombs.
Some of the most famous and well preserved grave goods are those from ancient Egypt; there, people believed that goods buried in tombs could be used by the deceased in the afterlife. They also painted images of the deceased enjoying earthly life, working, and being in the company of family members; occasionally images of servants, called ''ushabti'', were placed in tombs to serve the deceased in the afterlife.
Where grave goods appear, grave robbery is a potential problem. Etruscans would scratch the word ''Å›uθina'', Etruscan for "from a tomb", on grave goods buried with the dead to discourage their reuse by the living. The tomb of pharaoh Tutankhamun is famous because it was one of the few Egyptian tombs that had not been thoroughly looted (prior to its discovery by Carter, that is).
Ceremonies dedicating goods to the use of the dead are still practiced in some cultures today. Some East Asian peoples offer what are popularly known in English as "Hell Bank Notes" to the dead, believing that by burning these offerings of money, it will become available for the deceased to spend.
The first stage analysis of the grave goods, helps determine: country, people, the society type, the town, cemeteries, etc., basically the sociological setting of the society. Even the 'cemeteries', or burials, and grave goods of a small 'suburb' of a town, may help determine the small society, mix of people and that subgroup's relationship with other countries, or peoples.
A second stage study helps understand where some of the grave goods originated. For example, gold, silver, jewelry, ornaments, tools, etc., all items of "workmanship", have their provenance (origin) determined, and then the time frame boundaries set. The provenance of some 'grave goods' may only be guesses, since some of the most ''interesting, spectacular, and unique items'' have been buried there. An example from early 3rd millennium BC, is a flat disk, with a hole in the middle for a spindle, and possibly intended to be spun like a ''top''. (Found with a group of disks, in one "hunting" room, a multiple room mastaba.) Made of steatite, with scenes carved, its provenance can only be guessed. It was found in the mastaba of an Egyptian official named Hemaka. Since grave robbery was so common in Egypt, it may have come from a ''previous'' grave owner.
They are usually personal possessions, supplies to smooth the deceased's journey into the afterlife or offerings to the gods. Grave goods are a type of votive deposit. Most grave goods recovered by archaeologists consist of inorganic objects such as pottery and stone and metal tools but there is evidence that organic objects that have since decayed were also placed in ancient tombs.
Some of the most famous and well preserved grave goods are those from ancient Egypt; there, people believed that goods buried in tombs could be used by the deceased in the afterlife. They also painted images of the deceased enjoying earthly life, working, and being in the company of family members; occasionally images of servants, called ''ushabti'', were placed in tombs to serve the deceased in the afterlife.
Where grave goods appear, grave robbery is a potential problem. Etruscans would scratch the word ''Å›uθina'', Etruscan for "from a tomb", on grave goods buried with the dead to discourage their reuse by the living. The tomb of pharaoh Tutankhamun is famous because it was one of the few Egyptian tombs that had not been thoroughly looted (prior to its discovery by Carter, that is).
Ceremonies dedicating goods to the use of the dead are still practiced in some cultures today. Some East Asian peoples offer what are popularly known in English as "Hell Bank Notes" to the dead, believing that by burning these offerings of money, it will become available for the deceased to spend.
| Contents |
| Analysis of the grave goods |
| References |
Analysis of the grave goods
The first stage analysis of the grave goods, helps determine: country, people, the society type, the town, cemeteries, etc., basically the sociological setting of the society. Even the 'cemeteries', or burials, and grave goods of a small 'suburb' of a town, may help determine the small society, mix of people and that subgroup's relationship with other countries, or peoples.
A second stage study helps understand where some of the grave goods originated. For example, gold, silver, jewelry, ornaments, tools, etc., all items of "workmanship", have their provenance (origin) determined, and then the time frame boundaries set. The provenance of some 'grave goods' may only be guesses, since some of the most ''interesting, spectacular, and unique items'' have been buried there. An example from early 3rd millennium BC, is a flat disk, with a hole in the middle for a spindle, and possibly intended to be spun like a ''top''. (Found with a group of disks, in one "hunting" room, a multiple room mastaba.) Made of steatite, with scenes carved, its provenance can only be guessed. It was found in the mastaba of an Egyptian official named Hemaka. Since grave robbery was so common in Egypt, it may have come from a ''previous'' grave owner.
References
This article provided by Wikipedia. To edit the contents of this article, click here for original source.
psst.. try this: add to faves

العربية
ä¸å›½
Français
Deutsch
Ελληνική
हिनà¥à¤¦à¥€
Italiano
日本語
Português
РуÑÑкий
Español