:''For the Peruvian writer, Garcilaso de la Vega, see
Inca Garcilaso de la Vega''
'Garcilaso de la Vega' (c.
1501–;
October 14 1536), was the prototypical
Spanish "
Renaissance man," the soldier-poet who was the most influential (though not the first or the only) poet to introduce
Italian Renaissance verse forms, poetic techniques and themes to Spain. His exact birth date is unknown, but estimations by scholars put his year of birth between 1498 and 1503.

''Diáfano y querencioso caballero,
''me siento atravesado del cuchillo
''de tu dolor, y si lo considero
''fue tu dolor tan grande y tan sencillo.
''Antes de que la voz se me concluya,
''pido a mi lengua el alma de la tuya
''para descarriar entre las hojas
''este dolor de recomida grama
''que llevo, estas congojas
''de puñal a mi silla y a mi cama.
''Égloga'', Miguel Hernández
Garcilaso was born in the Spanish city of
Toledo. His father, Pedro Suárez de Figueroa, was a noble in the royal court of the
Catholic Kings. His mother's name was Sancha de Guzmán. He had six brothers and sisters: Leanor, Pedro, Fernando, Francisco, Gonzalo, and Juana. Garcilaso was the second-oldest son which meant he did not receive the ''mayorazgo'' (entitlement) to his father's estate. However, he spent his younger years receiving an extensive education, mastered five languages (
Spanish,
Greek,
Latin,
Italian and
French), and learned how to play the
zither,
lute and the
harp. After his schooling, he joined the military in hopes of joining the royal guard. He was named "contino" (imperial guard) of
King Carlos I (also
Carlos V of the Holy Roman Empire) in 1520, and he was made a member of the
Order of Santiago in 1523.
There were a few women in the life of this poet. His first lover was Guiomar Carrillo with whom he had an illegitimate child. He had another suspected lover named Isabel Freire, who was a lady-in-waiting of
Isabel of Portugal. In 1525, Garcilaso married Elena de Zúñiga who served as a lady-in-waiting for the King's favorite sister, Leonor. Their marriage took place in Garcilaso's hometown of Toledo in one of the family's estates. He had six children: Lorenzo, an illegitimate child with Guiomar Carrillo, Garcilaso, Íñigo de Zúñiga, Pedro de Guzmán, Sancha, and Francisco.
Garcilaso's military career meant that he took part in the numerous battles and campaigns conducted by Carlos V across Europe. His duties took him to
Italy,
Germany,
Tunisia and
France. In France, he would fight his last battle. The King desired to take control of
Marseille and eventually control of the
Mediterranean Sea, but this goal was never realized. Garcilaso de la Vega died on
October 14 1536 in
Nice, France after suffering 25 days from an injury sustained in a battle at
Le Muy. His body was first buried in a the Church of Santo Domingo in Nice, but two years later his wife had his body moved to the Church of San Pedro Martir in Toledo.
The Renaissance
When the
Renaissance began in Spain at the end of the
15th century, the country was at the point of "unification." The
conquest of Granada, the
expulsion of the Jews, and the publication of the first
grammar of the
Castilian language all occurred in 1492, and are often taken together as being symbolic of that unification. But underneath this superficial unity, there were social pressures and conflicts of unimaginable proportions. The
Spanish Golden Age (
16th and
17th centuries), called by
Américo Castro the
Conflictive Age, was a time in which individuals became obsessed with a notion of honor that was based on the opinion of others and on one's status as
Old Christian or
New Christian. Administrative posts formerly occupied by Jews were occupied by many New Christians after the Expulsion.
The Holy Office (or Spanish
Inquisition), established in
1478 to insure that New Christians remained true to
orthodox beliefs and practices, was often used as an instrument to pursue petty squabbles between individuals and to deprive rivals or personal enemies of their social standing identity as it extended its reach to Christians whose ancestors, at any time in the past, had not been born into the faith. A truly bizarre result of this last distinction could be seen in the 16th and 17th centuries, when peasants occasionally used their illiteracy as proof of their purity of blood.
The "revival" or "re-birth" known as the Renaissance was based upon interpretations of
Roman and
Greek texts whose emphasis upon art and the senses marked a great change from the
God- and
Bible-centered contemplation of the values of humility, introspection and meekness. Beauty came to represent a deep inner virtue and value, and was considered "an essential element in the path towards God." As
city dwelling became more common during the Renaissance, a type of poetry called
pastoral became popular.
Pastoral poetry really depicted ladies and gentlemen who sought the simple life in the guise of
shepherds, without the complications of newly developing urban existence. The forms and themes of pastoral poetry were not entirely new. Spanish pastoral poets, such as
Juan Boscán Almogáver and
Garcilaso de la Vega, imitated the
sonnet,
tercet and other verse forms often used in Italian pastoral works. Garcilaso also drew on ancient Roman writers
Virgil,
Horace and
Ovid as inspiration for his
lyric poems. These poems contained sentimental discussions of rural love and the beauty of the Spanish landscape. He also captured the Spanish spirit through descriptions of his experiences as courtier, soldier, artist, and musician, but it was his literary skill that influenced Spanish poets in later centuries.
Works
Garcilaso de la Vega is best known for his tragic love poetry that contrasts the playful poetry of his predecessors. He seemed to progress through three distinct episodes of his life which are reflected in his works. During his Spanish period, he wrote the majority of his eight-syllable poems; during his Italian or
Petrarchan period, he wrote mostly sonnets and songs; and during his
Neapolitan or classicist period, he wrote his other more classical poems, including his elegies, letters, eclogues and odes. Influenced by many Italian Renaissance poets, Garcilaso adapted the eleven-
syllable line to the Spanish language in his "sonetos," which were mostly written in the 1520s, during his Petrarchan period. Increasing the number of syllables in the verse from eight to eleven allowed for greater flexibility. In addition to the "soneto," Garcilaso helped to introduce several other types of
stanzas to the Spanish language. These include the "
estancia," formed by eleven- and seven-syllable lines; the "
lira," formed by three seven-syllable and two eleven-syllable lines; and "endecasílabos sueltos," formed by unrhymed eleven-syllable lines.
Throughout his life, Garcilaso de la Vega wrote various poems in each of these types. His works include: forty ''Sonetos'' (Sonnets), 22 ''Canciones'' (Songs), eight ''Coplas'' (Couplets), three ''Églogas'' (Eclogues), two ''Elegías'' (Elegies), and the ''Epístola a Bóscan'' (Letter to Bóscan). Allusions to classical myths and Greco-Latin figures, great musicality, alliteration, rhythm and an absence of religion characterize his poetry. It can be said that Spanish poetry was never the same after Garcilaso de la Vega. His works have influenced the majority of subsequent Spanish poets, including other major authors of the period like
Jorge de Montemayor,
Fray Luis de León,
San Juan de la Cruz,
Miguel de Cervantes,
Lope de Vega,
Luis de Góngora and
Francisco Quevedo.
For example: (égloga Tercera):
::::''Más a las veces son mejor oídos''
::::''el puro ingenio y lengua casi muda,''
::::''testigos limpios de ánimo inocente,''
::::''que la curiosidad del elocuente.''
He was very good transmitting the sense of the life, an exemple, in his «''dolorido sentir''»:
::::''No me podrán quitar el dolorido''
::::''sentir, si ya primero''
::::''no me quitan el sentido''.
It believes in a world that is not the Christian world, is the pagan one (''Égloga primera''):
::::''Contigo mano a mano''
::::''busquemos otros prados y otros ríos,''
::::''otros valles floridos y sombríos,''
::::''donde descanse, y siempre pueda verte''
::::''ante los ojos míos,''
::::''sin miedo y sobresalto de perderte.'' (''Égloga primera'')
References
★ Creel, Bryant. "Garcilaso de la Vega." ''Dictionary of Literary Biography,'' Volume 318: ''Sixteenth-Century Spanish Writers.'' A Bruccoli Clark Layman Book. Edited by Gregory B. Kaplan, University of Tennessee. Gale, 2005. pp. 62-82.
External links
★
Page about Garcilaso de la Vega "La Página de Garcilaso en Internet." 2006. La Asociación de Amigos de Garcilaso de la Vega (Toledo, España).
.
★ "Mullticulturalism Gone Wrong: Spain in the Renaissance," Alix Ingber, Professor of Spanish. (adapted from a lecture).
. [Last updated: January 19 1998].
★ "Spanish Literature," Microsoft Encarta Online Encyclopedia 2006. . 1997-2006 Microsoft Corporation. 1993-2006 Microsoft Corporation. All Rights Reserved.