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The 'Garachi' (Azeri: ''Qaraçı''), also spelled 'Karachi' or 'Karaci', are a group of Romani people living in Azerbaijan. Little research has been done on the Garachi, and most of what is known about them is based on the works of the 19th-century Russian scholars Kerope Patkanov (himself a Rom) and Jean-Marie Chopin. It is noteworthy that the term ''Garachi'' is sometimes used to describe the Domari-speaking people of northern Iran, who were previously thought to be of Romani stock. The confusion is explained by the fact that both groups live in the regions populated mostly by Azeri-speakers who apply the word ''Garachi'' to all medieval collective migrants from the Indian subcontinent, including the Dom. For information on the Dom of Iran, see the article under Dom people.

Contents

Origins and history

Language

Present-day

References

Origins and history

Even though the Garachi of Azerbaijan call themselves ''Dom'' (the name ''Garachi'' was given to them by the local population and derives from the Azeri word ''qara'' - "black" and the suffix ''-çı'' denoting the stem-word's function/occupation), they do not seem to share same origins with the Dom people. According to Jean-Marie Chopin, the Azerbaijani Garachi descend from the medieval Romani nomads of Central Asia.^[1] In 1944, suggested that the Garachi of Azerbaijan and the Dom of Iran (sometimes referred to as the Garachi) differ in terms of their origins.^[2]
In 1887, Kerope Patkanov stated that the Garachi of the South Caucasus (then part of the Russian Empire) numbered 2,399 people living mostly in the Goychay uyezd (present-day Goychay, Ujar, Agsu, and Ismayilli rayons of Azerbaijan) and Nakhichevan. The largest Garachi settlement was named after them and was situated near Khachmaz.^[3] Their main occupation was the production of household items such as baskets, sieves and chewing gum made by men and sold by women in the neighbouring towns. Among other sources of income Patkanov lists fortune-telling and cattle larceny. Nomadic Garachi groups used to train animals and make street song-and-dance performances.^[4] This practice was described in the famous 1913 story ''Garaja giz'' ("Nigella") by the Azeri writer Suleyman Sani Akhundov.^[5] The Garachi claim to adhere to Shia Islam but in reality are non-religious for the most part.

Language

Patkanov's analysis of the language of the Garachi (based on 101 common phrases) indicated that despite being Indo-Aryan, it is not mutually intelligible with any of the Romani or Domari dialects of the Balkans, Russia, or the Middle East. In addition to it, the Garachi observed by Patkanov spoke Azeri and sometimes Tat as a second and third language respectively.

Present-day

Most Garachis nowadays are settled and live in communities in Yevlakh, Agdash, Gakh, Khachmaz and Baku suburbs numbering altogether around 2,000 people. Small communities in Shusha and Jabrayil were driven out by the Armenian forces during the Nagorno-Karabakh War.^[6] Nowadays the Garachi are undergoing cultural and linguistic assimilation by Azeris. Modern Garachi couples tend to have 2 to 3 children as opposed to 5 and above, as it was often the case throughout their history.

References

1. Chopin, Jean-Marie. New Articles on the Ancient History of the Caucasus and Its Inhabitats. St Petersburg, 1896
2. Turkestan Campaigns by Vasily Yan
3. Patkanov, Kerope. ''Gypsies: Several Words on the Dialects of the Transcaucasian Gypsies, the Bosha and the Karachi''. St. Petersburg, 1887
4. Gypsies and Crime by Oleg Kucheriavy
5. Nigella by Suleyman Sani Akhundov (full text)
6. Our Romani Neighbours by Kamal Ali. ''Echo''. 30 December 2006. Retrieved 29 April 2007