'Emiliano Zapata Salazar' (
August 8,
1879–
April 10,
1919) was a leading figure in the
Mexican Revolution, which broke out in
1910, and which was initially directed against the
dictatorship of
Porfirio DÃaz. He formed and commanded an important revolutionary force, the
Liberation Army of the South.
Early life and local politics
Zapata was born to Gabriel Zapata and Cleofas Salazar in the small central
state of
Morelos, in the village of
Anenecuilco (modern-day
Ayala municipality). He was the ninth out of ten children. He had to care for his family because when Zapata was 17 his father died. He was of mestizo ancestry. At that time, Mexico was ruled by a dictatorship under Porfirio DÃaz, who had seized power in
1876 and was the president for 30 years.
The social system of the time was a sort of proto-
capitalist feudal system, with large
landed estates ''(
haciendas)'' controlling more and more of the land and squeezing out the independent communities of Native Americans and
mestizos, who were then subsequently forced into debt slavery (''
peonaje'') on the ''haciendas''. DÃaz ran local elections to pacify the people and run a government that they could argue was self-imposed. Under DÃaz, close confidantes and associates were given offices in districts throughout Mexico. These offices became the enforcers of "
land reforms" that actually concentrated the haciendas into fewer hands.
Zapata's family, although not wealthy, still retained its independence.
Like most of the families in Anenecuilco, they were always in danger of poverty, although avoiding
peonage and maintaining their own land (''rancho''). In fact, the family had in previous generations been ''porfirista'', that is, supporters of DÃaz. Zapata himself always had a reputation for being a fancy dresser, appearing at
bullfights and rodeos in his elaborate ''
charro'' (
cowboy) costume. Though his flashiness would usually have associated him with the rich ''hacendados'' who controlled the lands, he seems to have retained the admiration and even adoration of the people of his village, Anenecuilco, so that by the time he was 30, he was the head of the defense committee of the village, a post which made him the spokesman for the village's interests. He was directly elected to this position during the autumn of
1909, just a year before the start of the revolution.
Zapata became a leading figure in the village of Anenecuilco, where his family had lived for many generations, and he became involved in struggles for the rights of the ''campesinos'' of Morelos. He was able to oversee the redistribution of the land from some haciendas peacefully, but had problems with others. He observed numerous conflicts between villagers and ''hacendados'' over the constant theft of village land, and in one instance, saw the ''hacendados'' torch an entire village.
For many years, he campaigned steadfastly for the rights of the villagers, first establishing via ancient
title deeds their claims to disputed land, and then pressing the recalcitrant governor of Morelos into action. Finally, disgusted with the slow response from the government and the overt bias towards the wealthy plantation owners, Zapata began making use of armed force, simply taking over the land in dispute.
The 1910 Revolution
At this time,
Porfirio DÃaz was being threatened by the candidacy of
Francisco I. Madero. Zapata made quiet alliances with Madero, whom he perceived to be the best chance for genuine change in the country of Mexico.
In 1910, unrest finally broke out in the formation of
guerrilla bands.
Zapata quickly took an important role, becoming the general of an army that formed in
Morelos – the ''Ejército Libertador del Sur'' (
Liberation Army of the South).

Poster of Zapata
Zapata joined Madero’s campaign against
President Diaz. With the support of
Pancho Villa,
Pascual Orozco, Emiliano Zapata, and rebellious peons, Madero overthrew DÃaz in May of
1911 in the battle at Ciudad Juarez. A provisional government was formed under
Francisco Leon de la Barra. Under Madero, some new land reforms were carried out and elections were to be ensured. However, Zapata was dissatisfied with Madero's stance on land reform, and was unable, despite repeated efforts, to make him understand the importance of the issue or to get him to act on it. Madero and Zapata's relations worsened during the summer of
1911 as Madero appointed a governor who supported plantation owners and refused to meet Zapata’s agrarian goals. Compromises between the two failed in November
1911, days after Madero appointed himself President, and Zapata and Montaño fled to the mountains of southwest
Puebla. There they formed the most radical reform plan in Mexico; the
Plan de Ayala.
Zapata was partly influenced by an
anarchist from
Oaxaca named
Ricardo Flores Magón. The influence of Flores Magón on Zapata can be seen in the Zapatistas'
Plan de Ayala, but even more noticeably in their slogan "''Tierra y libertad''" or "land and liberty", the title and maxim of Flores Magón's most famous work. Zapata's introduction to anarchism came via a local schoolteacher,
Otilio Montaño Sánchez – later a general in Zapata's army, executed on
17 May 1917 – who exposed Zapata to the works of
Peter Kropotkin and Flores Magón at the same time as Zapata was observing and beginning to participate in the struggles of the peasants for the land.
The plan proclaimed the Zapatista demands for “land, liberty, and justiceâ€. Zapata also declared the Zapatistas as a counter-revolution and denounced Madero. Zapata mobilized his
Liberation Army and allied with former Maderistas
Pascual Orozco and Emiliano Vazquez Gomez. Orozco was from
Chihuahua, near the U.S. border, and thus was able to aid the Zapatistas with a supply of arms.
Madero, alarmed, asked Zapata to disarm and demobilize. Zapata responded that, if the people could not win their rights now, when they were armed, they would have no chance once they were unarmed and helpless. Madero sent several generals in an attempt to deal with Zapata, but these efforts had little success.
Revolution against Huerta and Carranza

General Emiliano Zapata in
Cuernavaca (April 1911)
Madero was soon overthrown by
Victoriano Huerta, a former ''porfirista'' general, who granted amnesty to DÃaz and suppressed resistance to land reforms. General Huerta murdered Madero in February of
1913. In May, Huerta closed the House of the World Worker, which was largely made up of intellectual radicals including Antonio Diaz Soto y Gama. The peasant reaction to this increased the size of Zapata's forces considerably, and also gave rise to a new group in the north: the
Villistas under
Pancho Villa. The Villistas were mainly composed of Madero supporters. Zapata at first was hesitant to meet with Villa, after Villa vehemently rejected the Plan de Ayala when a Zapatista introduced him to the concept in prison.
Opposition to Huerta coalesced under
Venustiano Carranza, who led a Constitutionalist faction with which both Villa and Zapata eventually allied.
These forces proved too much for Huerta and he was quickly deposed. Following his defeat, the Constitutionalists set up a convention to decide the form of the new government. Zapata refused to attend the convention, pointing out that none of the attendees had been elected. Instead, the chiefs in Morelos sent a delegation to present the Plan de Ayala for consideration and observe the convention.
Soon thereafter Carranza had himself made head of the government, which sparked further outrage. Initially, Carranza commanded the loyalty of
Ãlvaro Obregón, who suppressed the Villista guerrillas. The Zapatistas, however, remained mobilised, but grew increasingly fractured after many long years of campaigning, in which Gen.
Pablo Gonzalez, appointed by Carranza in 1916 to recover the State of Morelos from Zapata's control, hanged many peasants and destroyed property all over the state, with no effect since Zapata's forces continued to fight, even recovering the city of Cuernavaca by mid-1917.
The Carranza regime ultimately put a bounty on Zapata's head, expecting disenfranchised Zapatistas to betray him. It also attempted to entice away the other chiefs in the Zapatista army; neither action proved successful.
Death

Emiliano Zapata's corpse
Although government forces could never completely defeat Zapata in battle, he fell victim to a carefully staged ambush by Gen. Pablo Gonzalez and his lieutenant, Col. Jesús Guajardo.
Guajardo proposed Gonzalez feign a defection to Zapata's forces. Gonzalez agreed, and to make the defection appear sincere, he arranged for Guajardo to attack a Federal column, killing 57 soldiers. Zapata subsequently agreed to receive a messenger from Guajardo, to arrange a meeting to speak about Guajardo's defection.
On
April 10,
1919, Guajardo invited Zapata to a meeting, intimating that he intended to defect to the revolutionaries. However, when Zapata arrived at the Hacienda de San Juan, in
Chinameca,
Ayala municipality, Guajardo's men riddled him with bullets. They then took his body to
Cuautla to claim the bounty, where they are reputed to have been given only half of what was promised.
Following Zapata's death, the Liberation Army of the South slowly fell apart, although Zapata's
heir apparent Gildardo Magaña and many other Zapata adherents went on to political careers as representatives of Zapatista causes and positions in the Mexican army and government. Some of his former generals like
Genovevo de la O allied with Obregón while others eventually disappeared after Carranza was deposed.
Legacy
Zapata's influence, however, lasts to this day, particularly in revolutionary tendencies in south Mexico. Most notably, a revolutionary movement of indigenous peoples that emerged in the state of
Chiapas in
1994 gave themselves the name
Zapatista Army of National Liberation ''(Ejército Zapatista de Liberación Nacional'' or EZLN in
Spanish) in honor of Zapata and are colloquially known as "the Zapatistas".
In the folklore of the people of Morelos, there is a widespread belief that Zapata did not die, that the corpse was that of a friend posing as Zapata, and that Zapata fled to some foreign land where he later died of old age.
Modern activists in Mexico frequently make reference to Zapata in their campaigns, his image is commonly seen on banners and many chants invoke his name- ''Si Zapata viviera con nosotros andarÃa'', "If Zapata lived, he would walk with us." ''Zapata vive, la lucha sigue'', "Zapata lives; the struggle continues."
Zapata is considered to be one of the outstanding national heroes of
Mexico; many Mexican popular organizations, including the Zapatistas, a current revolutionary movement based in the state of
Chiapas, take their name from him. Towns, streets, and housing developments called "Emiliano Zapata" are common across the country and he has, at times, been depicted on
Mexican banknotes. There are controversies on the portrayal of Emiliano Zapata and his followers, on whether they were bandits or revolutionaries. But in modern times Zapata is one of the most revered national heroes of Mexico. Conservative media nicknamed Zapata ‘The
Attila of the South’. To many Mexicans, specifically the peasant and indigenous citizens, Zapata was a practical revolutionary who sought the implementation of liberties and agrarian rights outlined in the
Plan of Ayala. He was a realist with the goal of achieving political and economic emancipation of the peasants in southern Mexico, and leading them out of severe poverty.
Zapata has in the last few decades been recast as a quasi-religious icon as well, mostly within indigenous or Zapatista communities, where he is called "Votán Zapata." Votán (''Wotán'' in modern
Mayan spelling) is a Mayan god, who with his twin brother Ik'al was said to have descended from the mountains to teach the people to defend themselves. A part of
Our Word is Our Weapon by
Subcomandante Marcos of the
EZLN is dedicated to Votán Zapata.
In popular culture
Zapata has been depicted in and referred to numerous times in popular culture, such as comics, books, music, movies and more. Most notably he was played by
Marlon Brando, in the 1952 American adaptation of the hero, in the film ''
Viva Zapata''. Most recently his story was told in the Spanish and Nahuatl languages in Alfonso Arau's movie titled '' (2004), starring
Alejandro Fernández. There is also a film genre named after him,
Zapata Western. Numerous towns, locations, and schools are named for Zapata. Also, many boys are given the name "Emiliano" in his honor.
Aliases
★ "'El Tigre del Sur'"- ''Tiger of the South''
★ "'El Tigre'"- ''The Tiger''
★ "'El Tigrillo'"- ''Little Tiger''
★ "'El Caudillo del Sur'"- ''
Caudillo of the South''
★ "'El Atila del Sur'"- ''The
Atilla of the South''
Quotes
★ ''Los que no tengan miedo que pasen a firmar'', (Translation: Those who have no fear should step forward to sign this) said when calling on people to sign the
Plan de Ayala.
★ ''
¡Tierra y Libertad!'' (Translation:
Land and Liberty)
★ ''Ignorance and obscurantism have never produced anything other than flocks of slaves for tyranny.'' (A letter to Pancho Villa)
★ The quote ''Es mejor morir a pie que vivir arrodillado'' (Translation: It is better to die on your feet than to live on your knees.),while popularly attributed to Zapata, is actually from Cuban revolutionary
José MartÃ. Zapatistas did use this slogan, but it did not originate with Zapata.
Sources
★ http://www.bbc.co.uk/spanish/seriemilenio01.htm
★ ''Villa and Zapata'' by Frank Mclynn
★ Fernando Horcasitas, De Porfirio DÃaz a Zapata, memoria náhuatl de Milpa Alta,. UNAM, México DF.,1968 (eye and ear-witness account of Zapata speaking Nahuatl)
★
John Womack, Zapata and the Mexican Revolution (NY: Vintage), 1970
★ Enrique Krauze, 'Zapata: El amor a la tierra', in the ''Biographies of Power'' series.
External links
★
Google video of Zapata
★
Full text html version of Zapatas "Plan de Ayala" in Spanish
★
Emiliano Zapata videos
See also
★
Pancho Villa
★
Mexican Revolution
★ ''
Viva Zapata!''