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:''This is about the traditional Native American object, for other uses of the word Dreamcatcher see disambiguation page''

In Ojibwa (Chippewa) culture, a 'dreamcatcher' (or 'dream catcher'; Ojibwe '''asabikeshiinh''', the inanimate form of the word for "spider"^[1]) is a handmade object based on a willow hoop, on which is woven a loose net or web. The dreamcatcher is then decorated with personal and sacred items such as feathers and beads.

Contents

Origin and legends

Popularization

Notes

See also

External links

Origin and legends

While dreamcatchers originated in the Ojibwa Nation, during the pan-Indian movement of the 1960s and 1970s they were adopted by Native Americans of a number of different Nations. They came to be seen by some as a symbol of unity among the various Indian Nations, and as a general symbol of identification with Native American or First Nations cultures. However, other Native Americans have come to see them as "tacky" and over-commercialized.

Traditionally, the Ojibwa construct dreamcatchers by tying sinew strands in a web around a small round or tear-shaped frame (in a way roughly similar to their method for making snowshoe webbing). The resulting "dream-catcher", hung above the bed, is then used as a charm to protect sleeping children from nightmares.
The Ojibwa believe that a dreamcatcher filters a person's dreams. According to Terri J. Andrews in the article "Legend of the Dream Catcher," about the Ojibwa nation in the magazine ''World & I'', Nov. 1998 page 204, "Only good dreams would be allowed to filter through . . . Bad dreams would stay in the net, disappearing with the light of day."
Another legend (Lakota), according to St. Joseph's Indian School in Chamberlain, South Dakota, "Good dreams pass through the center hole to the sleeping person. The bad dreams are trapped in the web, where they perish in the light of dawn."

Popularization

In the course of becoming popular outside of the Ojibwa Nation, and then outside of the pan-Indian communities, "dreamcatchers" are now made, exhibited and sold by some New age groups and individuals. According to Philip Jenkins, this is considered by most traditional Native peoples and their supporters to be an undesirable form of cultural appropriation.^[2]
The official portrait of Ralph Klein, former Premier of the Canadian province of Alberta, incorporates a dreamcatcher.^[3]

Notes

1. Freelang Ojibwe Dictionary
2. Dream Catchers: How Mainstream America Discovered Native Spirituality, , Philip, Jenkins, Oxford University Press, 2004,
3. Ralph Klein breaks tradition in legislature portrait

See also

★ Mandala

★ God's eye

External links

★ The Indian Arts and Crafts Act of 1990

★ Legend of the Dreamcatcher

★ History of Dream Catchers