 | Shuffle geng taman peruda (Dhikri) john!! |
 | shuffle practise s.p bdk shuffle nya ialh..,,luqman,,khazreel,,fitri,,lee,, teloq/danial,,mikki/dhikri n kat/fathir |
 | Hadra in Cyprus 1rst june 2008 Hadra in cyprus in the presence of Mawlana Shaykh Nazim Adil al Haqqani, Shaykh of the Naqshbandi Sufi Order. Allah Most High said of His sincere remembers: { Then their skins and their hearts soften to the remembrance of Allah } (39:23). Our liege-lord `Ali, Allah be well-pleased with him, said: "I visited the Prophet, Allah bless and greet him, with Ja`far (ibn Abi Talib) and Zayd (ibn Haritha). The Prophet, Allah bless and greet him, said to Zayd: "You are my freedman" (anta mawlay), whereupon Zayd began to hop on one leg around the Prophet (hajala). The Prophet, Allah bless and greet him, then said to Ja`far: "You resemble me in my creation and my manners" (ashbahta khalqi wa- khuluqi), whereupon Ja`far began to hop behind Zayd. The Prophet, Allah bless and greet him, then said to me: "You are part of me and I am part of you" (anta minni wa-ana mink) whereupon I began to hop behind Ja`far." Is this practice approved by well known scholars, if so who are they? All those who wrote on poetry-audition or sama` addressed the movement of the body during such audition. Such discussions are found in Kitab al-Luma` by Abu Nasr al-Sarraj, Ibn Khafif's `Aqida (section on Tasawwuf), the Ihya `Ulum al-Din, and Imam al-Dhahabi in Siyar A`lam al-Nubala', in his chapter on Sultan al-`Ulama' Ibn `Abd al- Salam mentioned that the latter "attended the sama` and danced in states of ecstasy" (kana yahduru al-sama` wa-yarqusu wa-yatawajad). Shaykh al-Islam Ibn Hajar al-Haytami mentions that some scholars have seen in the hadith of "hajal" (cited above) evidence for the permissibility of dancing (al-raqs) upon hearing a recital (sama`) that lifts the spirit. There is a lot more evidence mentioned by the Ulama. What is the wisdom of performing the hadrah with bodily movement (jumping etc) The same wisdom as the words of the Prophet, upon him blessings and peace, to the Abyssinians who displayed themselves through certain choreographed movements in the Prophetic Mosque in Madina during `Eid: "Jump, O Banu Arfada!" while our Mother `A'isha was watching with his permission. Muslim narrated it in his Sahih, book of Salat al-`Idayn from `A'isha, Allah be well-pleased with her. Sayyid Muhammad ibn `Alawi al-Maliki said in his book on the celebration of the Mawlid titled Hawl al-Ihtifal bi-Dhikri al-Mawlid al-Nabawi al-Sharif ("Regarding the Celebration of the Prophet's Birthday"): "There is no doubt that such singing, dancing, reciting of poetry, and banging the drum was for joy at being with the Prophet, upon him blessings and peace, nor did he condemn or frown upon such displays in any way whatsoever. These are common displays of happiness and lawful merriment. Similarly, to stand up at the mention of the birth of the Prophet, upon him blessings and peace, is an ordinary act that shows love and gladness symbolizing the joy of creation." Imam Habib Mashhur al-Haddad said in Key to the Garden (p. 116), commenting on the verse already cited, {Then their skins and their hearts soften to the remembrance of Allah} (39:23): "The 'softening of the heart' consists in the sensitivity and timidity that occur as a result of nearness and tajalli [manifestation of one or more divine attributes]. Sufficient is it to have Allah as one's intimate companion! "As for the 'softening of the skin' this is the ecstasy and swaying from side to side which result from intimacy and manifestation, or from fear and awe. No blame is attached to someone who has reached this rank if he sways and chants, for in the painful throes of love and passion he finds something which arouses the highest yearning.... "The exhortation provided by fear and awe brings forth tears and forces one to tremble and be humble. These are the states of the righteous believers (abrar) when they hear the Speech and dhikr of Allah the Exalted. {Their skins shiver} (39:23), and then soften with their hearts and incline to dhikr of Him, as they are covered in serenity and dignity, so that they are neither frivolous, pretentious, noisy, or ostentatious. Allah the Exalted has not described them as people whose sense of reason has departed, who faint, dance, or jump about." This is in short a basic documentation of the proofs of the Hadra. May Allah Most High cause us to leave and die on the path of active followership and living Dhikr of Him, not as naggers of innovation, laziness, and heedlessness. written by shaykh Djibril Haddad |
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