A 'coronation' is a ceremony marking the investment of a
monarch with regal power through, amongst other symbolic acts, the placement of a
crown upon his or her head. Where the monarch is
anointed, the
ritual may have religious significance. Coronation remains the norm for the formal installation of the monarch of the
Commonwealth Realms.
Formerly, in many
kingdoms and
empires, the coronation was a highly solemn ceremony in which anointing with
holy oil, followed by ratification as the proper occupant of the
throne, were important parts. This is still the case in the
United Kingdom, one of the few nations that continues formal coronations to this day, and was true for the historical monarchies of France, and many other former kingdoms and
empires.
The term 'Coronation' is sometimes used in a semi-ironic sense to refer to uncontested party leadership elections, with all potential party leaders choosing back a single candidate or stay silent rather than stand in an election they are likely to lose
[1]. This typically happens where there has been a protracted behind-the-scenes attempt to remove the outgoing leader, leading to a significant amount of time to discover who has the most party support before the election proper.
In Antiquity
The Shahs of the Achaemenid
Persian Empire were crowned with the
diadem by a high priest of the
Zoroastrian religion.
The Roman Emperors, traditionally acclaimed either by the senate or by a
legion speaking for the armies as a whole, were confirmed by the other body, without a coronation. The Eastern diadem was introduced by Diocletian. In theory, the Imperial crown should be imposed by a representative of those who conferred the sovereign authority that it symbolized; and, in the 4th century, the
Prefect Sallustius Secundus crowned
Valentinian I (in whose election he had taken the prominent part). But the Emperor seems to have felt some hesitation in receiving the diadem from the hands of a subject, and the selection for the office was likely to cause jealousy. Yet, a formality was necessary. In the 5th century the difficulty was overcome in an ingenious and tactful way. The duty of coronation was assigned to the
Patriarch of Constantinople, possibly at the coronation of
Marcian (AD 450), but certainly at the coronation of his successor
Leo (457).
[1]
Since the feudal age

Coronation of King
Alexander III of Scotland on
Moot Hill,
Scone. He is being greeted by the ''ollamh rígh'', the royal poet, who is addressing him with the proclamation "Benach De Re Albanne" (= ''Beannachd Dé Rígh Alban'', "God Bless the King of Scotland"); the poet goes on to recite Alexander's genealogy back to the first ever Scotsman. It was the tradition in Gaelic-speaking societies that the king's legitimacy be established by recitation of the royal pedigree.
A coronation following the Byzantine formula was instigated with the coronation of King
Clovis of the Franks at Rheims (497), in which a dove was made to descend with an ampoule of oil, with which the king was anointed. All succeeding kings of France were anointed — with the same oil, miraculously resupplied — and crowned at Rheims.
Coronations are often centuries-old
ceremonies with a great many formal and solemn
traditions. Usually the climax of the coronation ceremony is the monarch's recital of an
oath, followed by a religious leader placing a
crown on the monarch's head. Some monarchs have crowned themselves: this was the custom of the
Shahs in Iran, the
Tsars of
Russia and
self-proclaimed monarchs like the
Bonaparte Emperors of the French.
The crown is not the only item bestowed on a sovereign at his or her coronation. Usually there is an
orb and
sceptre and — depending on the country — other items from the
crown jewels, all highly charged with historic, religious, and territorial symbolism.
The ceremony usually takes place in the premier
cathedral or most holy
basilica of a country, often in the present or former monarchical and/or ecclesiastical capital. In the United Kingdom, the
coronation ceremony takes place in
Westminster Abbey, with the monarch seated on the ancient
St. Edward's Chair, or Coronation chair, (which then again includes the Scottish
Stone of Scone). The French monarchs were crowned at
Notre-Dame de Reims.
A coronation ceremony is generally religious in character, because from the earliest times it was believed that monarchs were chosen by God, in accordance with the
Divine Right of Kings; hence, the crown was bestowed by God himself. While this belief is now not generally held, many sovereigns are still proclaimed as Monarch "By Grace of God", even though legally nearly all are subject to the constitution, some even subject to parliamentary sanction.
Before 1917, many Russian peasants, unofficially, prayed to God and the Tsar; while in
Japan the Emperor was believed to be a descendant of
Amaterasu the sun goddess. Hence, the concept of monarch, coronation, and God are inexorably linked.
A monarch succeeding by right (e.g. hereditarily) does not have to undergo the ceremony of coronation to ascend the throne and execute the duties of the office. King
Edward VIII of the United Kingdom, for example, did not reign long enough for a coronation ceremony to occur before he
abdicated, yet he was unquestionably the King of the United Kingdom and Emperor of
India during his brief
reign. This is because in Great Britain, the law stipulates that the moment one monarch dies, the new monarch assumes the throne, so that there is no time at which the throne is vacant.
The British Monarch is usually proclaimed in an outdoor ceremony at
St. James's Palace within hours of the death of his predecessor. In France, the new monarch ascended the throne when the coffin of the previous monarch descended into the vault at
Saint Denis Basilica, and the
Duke of
Uzes proclaimed '
Le Roi est mort, vive le Roi' (
French: 'The [old] king is dead; long live the [new] King!')
From 1305 to 1963 the
Popes were crowned with the
Papal Tiara in a coronation ceremony in
St. Peter's Basilica in
Rome. Following the decision of the last crowned Pope,
Paul VI, to lay the Papal tiara on the high
altar of the basilica as a symbol of humility, the next three popes declined to wear it, and thus had a ceremony of
papal inauguration rather than coronation, as the placing of a crown or coronet of some description upon the head is a requisite of a coronation ceremony. While
John Paul I,
John Paul II (who also completely abandoned the use of the
sedia gestatoria, a portable throne) and
Benedict XVI opted for an inauguration instead of an old-fashioned coronation, a future pope can, in theory, opt for the coronation ceremony.
Many European monarchies have dispensed with the ceremony of coronation altogether. In Norway, the coronation was abolished in
1908 and the king was thereafter only required by law to go through the taking of the oath in the
Storting, but when
Olav V was to be crowned in
1958 he still wanted the church's blessing for his reign and the benediction was introduced. This ceremony is much simpler than the previous coronation, but continues the element of blessing and the
Crown of Norway is displayed on the high altar rather than placed on the king's head.
King Harald V and
Queen Sonja of Norway received the benediction in
1991 and although the ceremony is not required it is expected to be used by future monarchs as well.
Queen Beatrix of the
Netherlands had an oath-taking and induction ceremony rather than a coronation; and in
Sweden, no king has been crowned since
Oscar II in 1873. In Spain, although the crown is present and evident at the ceremony it is never actually placed on the monarch's head. Today's coronations of
constitutional monarchs are more akin to political
inaugurations. Belgium actually never had a crown (except as a 'virtual' heraldic emblem), the formal installation is a solemn oath on the constitution in parliament, symbolic of the restricted rule of the king under the then cutting-edge constitution of 1831.

King Haakon VII and Queen Maud of Norway.
They were photographed wearing their coronation crowns and robes in 1906.
Among the last grand coronation ceremonies the world saw were those of Shah
Mohammad Reza Pahlavi of Iran in 1967 and that of the
Central African Republic's president
Bokassa in 1977. Bokassa crowned himself Emperor in an imitation of Napoleon I's pomp. Furthermore, grand ceremonial is still customary in some South East Asian monarchies, notably for the King of
Thailand, the Sultan of
Brunei and King of
Malaysia, where every five years one of the continental state monarchs (Sultans and one Radja) is crowned
Yang di-Pertuan Agong (Paramount Ruler), i.e. elective head of state of the federation. Also, upon the death of Queen Elizabeth II,
Prince Charles, the
Prince of Wales, will almost certainly have an extremely grand coronation, in keeping with British Imperial tradition, and because he may at the same time receive the title of Head of the Commonwealth (subject to agreement of the member states of the Commonwealth).
References
1. Bury, J.B. ''History of the Later Roman Empire'' (1923), ★ class=wikiexternal target=_blank>.html Chap. 1—The Constitution of the Monarchy, accessed 2007-06-18.
See also
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Royal coronations in Poland
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Coronation of the British Monarch
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Petrosomatoglyph
External links
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Royal Passion Bearer detailed description of the coronation of the Tsar begins on p. 4.