CHURCH MONUMENT


A 'church monument' is an architectural or sculptural memorial to a dead person or persons, often in the form of an effigy or a wall tablet, located within a Christian church. It usually resides immediately above or close to the actual burial vault or grave, although very occasionally the tomb is constructed within it or it is a mere cenotaph.
Once only the subject of antiquarian curiosity, they are today recognised as fine works of art, as well as a highly detailed and invaluable record of antique costume and armour and, from the middle of the 15th century, of genuine face-portraiture.

Contents
Development
Medieval period
Early modern period
Victorian period
Examples of English church monuments
References
External links

Development


Thelwall's Mural monument at Oxford

Medieval period

The earliest church monuments, dating from the early 12th century, were simple stone coffin-shaped grave coverings incised with a cross or similar design. The first attempts at commemorative portraiture emerged soon afterwards, executed in low relief, horizontal but as in life. Gradually these became full high-relief effigies, usually recumbent, as in death, and, by the 14th century, with hands together in prayer. In general, such 'monumental effigies' were carved in stone, marble or wood, or cast in bronze or brass. Often the stone effigies were painted to resemble life, but on the vast majority of medieval monuments, this has long since disappeared. The crossed-legged attitude of numerous mail-armoured knights was long supposed to imply that the deceased had served in the Crusades, but this supposition is unfounded. By the early 13th century, the effigies became raised on tomb-style chests (known as 'tomb chests' or 'altar tombs') decorated with foliage, heraldry or architectural detailing. Soon such chests also stood alone with varying degrees of decorations. By the end of the century, these often had architectural canopies and figured 'weepers' (often friends or relatives identified by their coats of arms) were popular decorative features. In the 15th century these often became angels or saints and the chest might include a cadaver. The best monuments were made of alabaster. Around the 13th century, smaller two-dimensional effigies incised in plates of brass and affixed to monumental slabs of stone became popular too. These memorial brasses were somewhat cheaper and particularly popular with the emerging middle class.
The monument to Sir John Hotham in St Mary's, South Dalton. The sculpture dates from after 1697 and includes a skeleton and the four cardinal virtues.

Early modern period

In the 16th century, church monuments became increasingly influenced by Renaissance forms and detailing (pilasters, wreaths, strapwork, skulls, coffered arches, obelisks, allegorical figures, etc), particularly in France, the Netherlands and, eventually, England. There were major innovations in effigial posture, the deceased often being shown reclining or kneeling in prayer and surrounded by the whole family, as in life. Cadavers were replaced by skeletons. The 'hanging' 'mural' or 'wall monument' also became popular, sometimes with half-length 'demi-figures'; and also the floor-bound heraldic 'ledger stone'. The 17th century saw an increase in classicism and the use of marble. Effigies might be sitting or standing, grief-stricken, shrouded or, unusually, rising from the grave. Busts and relief portraits were popular. High Baroque monuments were some of the grandest ever constructed. Decoration turned to cherubs, urns, drapery, garlands of fruit and flowers. In the 18th century, church monuments became more restrained, placed before two-dimensional pyramids, but more Roman-like, with the deceased often depicted in Roman dress or as a cameo-like 'medallion portrait'. The Rococo style gave more movement to these figures.
Victorian period

The early 19th century brought us Greek Revival monuments, some quite plain wall plaques, some with sentimental and romantically realistic figures (perhaps rising to heaven) or other devices like weeping willows. Gothic Revival followed, with the obvious return to alabaster, tomb chests and recumbent effigies. However, the Victorian age saw many differing styles, until large-scale monuments fell out of fashion at the end of the century. 20th century large-scale monuments are not unknown, but quite rare.

Examples of English church monuments


Part of the memorial placed by Ann Bellamy Lynn to her husband George at St Mary's church Southwick, Northamptonshire

The church monuments of England, in particular, have been preserved in far greater numbers and, generally, in better condition than those of other countries, and are second to none in artistic merit. Fine examples may be found in cathedrals and parish churches in every county, for example:

Turvey in Bedfordshire

Aldworth, Bisham & St. George's Chapel, Windsor in Berkshire

Chenies & Wing in Buckinghamshire

Bunbury & St. Michael's, Macclesfield in Cheshire

Launceston & St. Germans in Cornwall

Bakewell, Edensor, Kedleston & Norbury in Derbyshire

Gittisham & Holcombe Rogus in Devon

Puddletown & Sherborne Abbey in Dorset

Chester-le-Street & Staindrop in County Durham

Winchelsea & Withyam in East Sussex

Chipping Campden & Tewkesbury Abbey in Gloucestershire

St. Helen, Bishopsgate & the Chapel of St Peter ad Vincula at the Tower of London, City of London

Harefield, Temple Church & Westminster Abbey in Middlesex

Titchfield & Winchester Cathedral in Hampshire

Holme Lacey, Much Marcle & Ross-on-Wye in Herefordshire

Bishop's Hatfield & Knebworth in Hertfordshire

Canterbury Cathedral, Goudhurst & Lynsted in Kent

Bottesford & Breedon-on-the-Hill in Leicestershire

Lincoln Cathedral, Spilsby & St. Martin's, Stamford in Lincolnshire

Tittleshall & St. Nicholas' Chapel, King's Lynn in Norfolk

Great Brington, Lowick, Stowe-Nine-Churches & Warkton in Northamptonshire

Langar & Strelley in Nottinghamshire

Exton & Stoke Dry in Rutland

Burford, Dorchester Abbey, Ewelme & Rotherfield Greys in Oxfordshire

Kinlet & Tong in Shropshire

Hinton St George & Rodney Stoke in Somerset

Elford & Ilam in Staffordshire

Framlingham & Wingfield in Suffolk

Bletchingley & Ockham in Surrey

Stratford-upon-Avon & St. Mary's Collegiate Church, Warwick in Warwickshire

Arundel & Boxgrove Priory in West Sussex

Edington Priory, Lydiard Tregoze & Salisbury Cathedral in Wiltshire

Croome D'Abitot & Elmley Castle in Worcestershire

Beverley Minster, Holy Trinity Church, Hull & Swine in the East Riding of Yorkshire

Coxwold & West Tanfield in the North Riding of Yorkshire

Harewood & Kirkheaton in the West Riding of Yorkshire

References



★ Crossley, FH (1921). English Church Monuments AD 1150-1550. Batsford

★ Esdaile, KA (1946). English Church Monuments 1510-1840. Batsford

★ Kemp, B (1980). English Church Monuments. Batsford

External links



The Church Monuments Society

Royal Berkshire History: Church Monuments

Churchmouse: Church Monuments & Other Memorials of Interest (mostly Lincolnshire)

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