
Challah on a tray, sprinkled with sesame seeds
'Challah', 'hallah' ('
חלה'), 'Chollah', 'Barches' (
German and western
Yiddish), 'Berches' (
Swabian), 'Barkis' (
Gothenburg), 'Bergis' (
Stockholm), 'khale' (eastern Yiddish), 'kitke' (
South African Jewish)
[1][2] is a special
bread eaten on
Shabbat and
Jewish holidays (except for
Passover).
It is customary to eat three meals on
Shabbat, and these meals begin with a blessing over two loaves of bread. Challah, an enriched bread, often braided, is traditional. The blessing, "Hamotzi," is the same as for all bread: ''"Baruch atah Adonai, Eloheinu Melech ha'olam, hamotzi lechem min ha'aretz"'' (translation: ''"Blessed are you, Lord our
God, King of the universe, who brings forth bread from the earth"''.
Ingredients and preparation
Traditional recipes call for a large number of eggs, white flour, and sugar. Modern recipes may use fewer eggs (there are also "eggless" versions) and replace white flour with whole wheat, oat, or spelt flour. Sometimes honey or molasses is substituted as a sweetener. The dough is rolled into rope-shaped pieces which are braided before baking. Poppy,
nigella, or sesame seeds may be sprinkled on the bread before baking; the seeds are said to symbolize the
manna eaten by the
Israelites during their 40-year sojourn in the desert after the
Exodus from
Egypt. The dough is brushed with egg yolk before baking to add a golden sheen. Sometimes raisins are added. On
Rosh Hashana, the Jewish New Year, the challah may be rolled into a circular shape, symbolizing the cycle of the year.
The laws of
kashrut prohibit the consumption of dairy and meat at the same meal. Since the first two Shabbat meals (on Friday night and Saturday morning or early afternoon) are often meat meals, classic challah is
parve, i.e., made without dairy products. This distinguishes it from
brioche and other enriched European breads, which often contain butter, milk or both.
Cultural and religious aspects
Hafrashat Challah
The term ''challah'' also refers to a small piece of dough — about the size of an egg — that is traditionally separated from the rest of the dough before braiding. In biblical times, this portion of dough was set aside as a tithe for the
Jewish priesthood (see Numbers 15:17-21). In Hebrew, the ritual is called "hafrashat challah."
Today, this commandment applies more to professional bakers than the home cook, as it involves batches of challah using more than 2 kilos of flour.

Challah with poppy seeds
The Bible does not specify how much dough is required for ''challah'', but this issue is discussed in the
Talmud. The rabbis said that 1 part in 24 was allocated to the priest in the case of private individuals, and 1 part in 48 in the case of a baker
[3]. If the baker forgets to set aside ''challah'', it is permissible to set aside the same portion of bread.
3.
According to the
Talmud, the requirement to separate ''challah'' from the dough was imposed on the owner of the dough, not on the person who kneaded it
3; hence if the owner was not Jewish, even if the kneader was, hafrashat challah was not mandatory
3. The requirement did not apply to quantities of less than one ''
omer'' in size
3, to bread prepared as animal feed
3; to dough prepared from a flour derived from anything other than
wheat,
barley,
oats,
spelt, or
rye3. Although the Biblical expression ''when you eat of the bread of the land'' might be understood as applying only to bread eaten in the Land of Israel, classical rabbinical sources argue that hafrashat challah should be observed in the
Diaspora3.
Since the destruction the Temple, no one is considered ritually pure. The idea of "priestly descent" still exists, and the title of "cohen" is passed down from father to son, but there are no rites comparable to those practiced in the Temple. Hence the custom of separating "challah'' is a symbolic act, with a blessing recited when the dough is thrown into the fire or discarded
3.
''Challah'' was a means of sustenance for the cohanim, who had no income of their own. This is a point upon rabbinical sources and modern scholars agree. The Priestly Code, containing the law of ''challah'', is believed by
textual scholars to be a series of accretions to the earlier
priestly source, and to postdate the law codes in the
Torah [4][5][6]. Thus the instruction concerning ''challah'' is believed to be a later development, perhaps reflecting the emergence of a full-time professional priesthood
6.
Many deeper insights are cited for challah in the
Midrashic and
Kabbalistic literature. The mitzvah of separating challah is traditionally regarded as one of the three mitzvot performed especially by women (the others are lighting the Shabbat candles and
family purity).
See also
★
Jewish cuisine
★
Bread
★
Terumah
Citations and notes
1. http://www.forward.com/articles/south-african-challah/
2. Volume III of the YIVO Institute for Jewish Research’s Language and Culture Atlas of Ashkenazic Jewry, in which no fewer than nine pages, complete with linguistic maps and charts, are devoted to the various words by which Sabbath and festival breads were known to the Jews of Central and Eastern Europe. Although “challah” has taken over completely among the Jews of the United States, effacing all its rivals, a look at Ashkenazic Europe from Alsace in the West to Belarus and Ukraine in the East reveals, in addition to Western and Eastern Yiddish khale, five other words for such a bread: berkhes, dacher, koylatsh, shtritsl and — kitke. ''Forward''. The Jewish Daily. Nov 18, 2005
3. ''Jewish Encyclopedia''
4. Richard Elliott Friedman, ''Who wrote the Bible?''
5. ''Peake's Commentary on the Bible'', passim
6. ''Jewish Encyclopedia'', ''Priestly Code'', et passim
External links
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''Kosher Challah Recipes''
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The Laws of Challah
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Traditional Challah, Rye Oatmeal Challah, Raisin Challah and Moroccan Challah recipes
★
Etymology of "challah"
★
How to separate challah
★
Challah braiding: Easy-to-follow instructions and creative shaping techniques
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Organic, whole-wheat Challah in the NYC area
★
Virtual Challah Lesson, with recipes and pictures