
Black Kettle
Chief 'Black Kettle' (born 1801 - 1807, died
November 27,
1868) was a
Cheyenne leader who unsuccessfully attempted to resist white settlement from
Kansas and
Colorado territories. He survived the
Sand Creek Massacre of 1864 but died in the 1868
Battle of Washita River.
Early Life
Little is known of Black Kettle's life prior to 1854, when he was made a chief of the
Council of Forty-four, the central government of the Cheyenne.
Cheyenne-American relations had been governed by the
Treaty of Fort Laramie since 1851. However, American expansion into the
Great Plains continued apace, especially after the
Pike's Peak Gold Rush beginning in 1858. The Cheyenne continued to be displaced from their lands.
Black Kettle was a
pragmatist who believed that American military power was overwhelming, and accepted the highly unfavorable
Treaty of Fort Wise in 1861, which confined the Cheyenne to the
Sand Creek Reservation, a small corner of Southeastern Colorado. The land was unfit for agriculture and far away from any
buffalo. Many Cheyenne warriors including the
Dog Soldiers would not accept this treaty, and began to launch punitive attacks against White settlers. Whether Black Kettle opposed these actions, tolerated them, or encouraged them is the subject of historical controversy.
The Colorado War
By the summer of
1864 the situation was at boiling point. Cheyenne hardliners and the allied
Kiowa and
Arapaho continued raiding American settlements, sometimes taking prisoners including women and children. On 11 July 1864, the
Hungate massacre of a family of settlers, and the public display of the bodies in Denver, further inflamed matters. Colorado governor
John Evans believed these actions were ordered by tribal chiefs and presaged a full-scale war.
Evans proclaimed that all "Friendly Indians of the Plains" must report to military posts or be considered hostile. He received authorization from the
War Department to establish the
Third Colorado Cavalry. The unit was composed of "100-daysers" who had signed on specifically to fight Indians, and led by the politically ambitious and notoriously brutal
John Chivington.
Black Kettle decided to accept Evans' offer and entered negotiations. On 28 September he concluded a peace settlement at
Camp Weld outside Denver. The agreement confined the Cheyenne to the Sand Creek reservation and required them to report to
Fort Lyon, formerly Fort Wise. Black Kettle believed this agreement would ensure the safety of his people. He was mistaken.
Betrayal at Sand Creek
On 28 November, Chivington arrived at Fort Lyon with his men. According to an eyewitness, "he stopped all persons from going on ahead of him. He stopped the mail, and would not allow any person to go on ahead of him at the time he was on his way from Denver city to Fort Lyon. He placed a guard around old Colonel Bent, the former agent there; he stopped a Mr. Hagues and many men who were on their way to Fort Lyon. He took the fort by surprise, and as soon as he got there he posted pickets all around the fort, and then left at 8 o'clock that night for this Indian camp."
At dawn on the 29th, Chivington attacked the Sand Creek reservation. Following instructions, Black Kettle flew an
American flag and a
white flag from his
tipi, but the signal was ignored. 163 Cheyenne were shot or stabbed to death, and the settlment was put to the torch. Most of the victims were women and children. Chivington proudly displayed trophies of his "battle", including body parts, in Denver for months following.
Aftermath
Black Kettle escaped the massacre, and returned to rescue his badly injured wife. Even after this outrage, he continued to counsel pacifism, believing that military resistance was doomed to fail. The majority of Cheyenne tribes disagreed, and launched all-out warfare in alliance with the Comanche and Kiowa. Black Kettle instead moved south and continued to negotiate.
Black Kettle's efforts resulted in the
Treaty of Little Arkansas River on
1864-10-14. This document promised "perpetual peace" and lands in reparation for the Sand Creek massacre. However, its practical effect was to disposess the Cheyenne yet again. Black Kettle's influence continued to wane, and the hard line favored by Roman Nose and his Dog Soldiers became dominant.
Medicine Lodge Treaty
Black Kettle's dwindling band proclaimed their desire to live peacefully alongside Americans. Black Kettle signed yet another treaty, the
Medicine Lodge Treaty on
1867-10-28. However, Dog Soldiers continued their raids and ambushes across Kansas, Texas, and Colorado. The exact relationship between the two groups is a subject of dispute. According to Little Rock, second-in-command of Black Kettle's village, most of the warriors came back to Black Kettle's camp after their massacres. White prisoners including children were held within his encampment. By this time Black Kettle's influence was waning, and it is questionable whether he could have stopped any of this.
Washita Massacre
In response to the continued raids and massacres, General
Philip Sheridan devised a plan of punitive reprisals. His troops would respond to Indian attacks by entering winter encampments, destroying supplies and livestock, and killing those who resisted. At dawn on the morning of
1868-11-27, Chief Black Kettle, along with other members of his village, were camped on the banks of the
Washita River two miles west of present day
Cheyenne, Oklahoma. Lt. Col.
George Armstrong Custer’s
7th Cavalry, having followed the tracks of a Cheyenne raiding party, surrounded the encampment and attacked without any prior warning. In the ensuing battle that killed more than 100 Indians, Black Kettle was shot in the back along with his wife while trying to cross the river.
[1]
Legacy
Black Kettle has been called a great peacemaker, especially by Native Americans. Others, including white historians have accused him of duplicity for failing to stop raids and massacres being committed from his camp.
References
1. 'Killing Custer', , James, Welch, Penguin Books, 1994,
External links
★
Black Kettle Museum @ Oklahoma Historical Society