In
Hinduism and
Buddhism, the
Sanskrit term 'bīja' (
Jp. 種子 shuji), literally
seed, is used as a metaphor for the origin or cause of things and cognate with
bindu.
The metaphor is considerably extended in the
Consciousness-only teachings of the
Yogacara school of Buddhism. According to this theory, all experiences and actions produce ''bija'' as impressions, stored in the
alaya (storehouse) consciousness. The external world is produced when the seeds "perfume" this consciousness. This view of ''bija'' has been equated to
memes, with the theory itself positing an extreme form of memetics (ie. reality and existence consist purely of memes).
In
Esoteric Buddhism and
Hinduism, the term ''bija'' is used for mystical "seed syllables" contained with
mantras. These seeds do not have precise meanings, but are thought to carry connections to spiritual principles. The best-known ''bija'' syllable is
Om, which first is seen in the Hindu scriptures known as the
Upanishads.
Cross cultural correlates
Lawlor (1991) posits that
Guruwari of the
Indigenous Australian peoples may be a cross cultural correlate and may be cognate with philosophical implications of bija. See also
gankyil of the
Vajrayana tradition which is cognate with
bindu.
References
★
Lawlor, Robert (1991). ''Voices Of The First Day: Awakening in the Aboriginal Dreamtime''. Rochester, Vermont:
Inner Traditions International, Ltd. ISBN 0-89281-355-5