 | Dance of Divine Love An intimate look into the Bhagavat Puranas most celebrated sacred love story: The Rasa Lila of Krishna! |
 | Purusha Sooktam It is one of the 5 sooktams, dedicated to Lord Vishnu, in the Vedas. The Purusha Sooktam gives us the essence of the philosophy of Vedanta, the Vedic tradition, as well as the Bhagavad-gita and Bhagavat Purana. It incorporates the principles of meditation (upasana), knowledge (jnana), devotion (bhakti), and rituals and duties (dharma and karma. |
 | Jai Mata Di. Shri Durga Gayatri {27 Repetitions} Haum/Aum/Om Girijaye Vidmahe Shiva Priyaye Dhimhi Tanno Durga Prachodyat Due to upload restrictions below to 10 minutes per video I've uploaded 27 repetitions n Kindly repeat 4 times of this video + one single Mantra to complete your one Mala jaap of 108+1. Maa Durga Ji is another incarnation of Parvati, the wife of Shiva and a Divine Mother Herself. She is the Mother who is in a rage to protect her children from danger. She was produced from the radiance of all the gods and represents the unified forces of light. Shiva gave her a trident (Trishool), Vishnu gave her a discus (Chakra), Varuna gave her a conch (Shank), Marut gave her the bow and arrow, Indra gave her the thunderbolt, Yama, lord of Death, gave her a scepter, Brahma gave her a water pot, Kala, Lord of Time, gave her the sword and shield, Vishwakarma gave her an axe and armor and the Sun God gave her his radiance. Thus Durga is a woman of power, courage, justice, fearlessness, valour, wisdom and radiance and becomes an invincible warrior A Goddess who destroys evil! Recite Durga Gayathri to fight suffering, injustice, diseases, poverty, delusion, envy, depression and emotional vices. It is intriguing that Goddess Durga violates the model of a Hindu woman. She is not submissive, she is not subordinated to a male deity, she does not fulfill household duties and she excels at what is traditionally a male function - fighting a battle. She reverses the normal role for female, not leading her power to a male consort but rather takes power from the male gods in order to perform her own heroic exploits. In Devi Bhagavat purana, the demon Mahisa insisted that as a woman the goddess is too delicate and beautiful for anything but love play, and that she should come under the protection and guidance of a man in order to fulfill her place in society. This led to Mahisa's humiliation and eventually destruction. It is astounding that all forms of Durga's mythical exploits portray her as independent from male support and relationship, yet she is extremely powerful. She is beautiful and feminine but her beauty does not serve its normal function which is to attract a husband but, perhaps, to attract the evil that she destroys. It is essential at this juncture to note that the ancient Devi Bhagavatham was preaching women to be courageous, instead of being submissive. Maa, Kindly forget my errors allover. *Jai Mata Di* Info About This Video :- ARTIST : J I T E N D E R S I N G H ALBUM : D U R G A G A Y A T R I TRACK : 06/108 D U R G A G A Y A T R I J A A P PRESENTATION : I S H A M U S I C |
 | Riverside Mandir Pravachan 3-9-08 Pravachan of 3/9/08 on Bhagavat Purana 2/3/6 Pariksit Maharaj learns bhakti as a child |
 | Weddingcake An interview with bhaktin Sangita. The second day of the Bhagavat Saptah festival with HH Radha Govind das Goswami. The topic: 10th Canto of the Srimad Bhagavatam (Bhagavat Purana). The birth of Sri Krsna. Bhaktin sangita explains about the making of a weddingcake. Bhaktin Sherita and bhakta Miso their great day is tomorrow. A traditional Vedic Marriage before the katha (=lecture). www.haribol.nl |
 | Shreemad Bhagvad Gita - Shlokas 11.36 to 11.40 अर्जुन उवाच | arjuna uvaca स्थाने हृषीकेश तव प्रकीर्त्या जगत्प्रहृष्यत्यनुरज्यते च | sthane hrishikesha tava prakirtya jagat prahrsyaty anurajyate ca रक्षांसि भीतानि दिशो द्रवन्ति सर्वे नमस्यन्ति च सिद्धसङ्घाः ||११- ३६|| rakshamsi bhitani diso dravanti sarve namasyanti ca siddha-sanghah Translation: Arjuna said: O master of the senses, the world becomes joyful upon hearing Your name, and thus everyone becomes attached to You. Although the perfected beings offer You their respectful homage, the demons are afraid, and they flee here and there. All this is rightly done. कस्माच्च ते न नमेरन्महात्मन् गरीयसे ब्रह्मणोऽप्यादिकर्त्रे | kasmac ca te na nameran mahatman gariyase brahmano 'py adi-kartre अनन्त देवेश जगन्निवास त्वमक्षरं सदसत्तत्परं यत् ||११- ३७|| ananta devesa jagan-nivasa tvam aksharam sad-asat tat param yat Translation: O great one, greater even than Brahma, You are the original creator. Why then should they not offer their respectful obeisances unto You? O limitless one, God of gods, refuge of the universe! You are the invincible source, the cause of all causes, transcendental to this material manifestation त्वमादिदेवः पुरुषः पुराणस्- त्वमस्य विश्वस्य परं निधानम् | tvam adi-devah purushah puranas tvam asya vishvasya param nidhanam वेत्तासि वेद्यं च परं च धाम त्वया ततं विश्वमनन्तरूप ||११- ३८|| vettasi vedyam ca param ca dhama tvaya tatam vishvam ananta-rupa Translation: You are the original Personality of Godhead, the oldest, the ultimate sanctuary of this manifested cosmic world. You are the knower of everything, and You are all that is knowable. You are the supreme refuge, above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You! वायुर्यमोऽग्निर्वरुणः शशाङ्कः प्रजापतिस्त्वं प्रपितामहश्च | vayur yamo 'gnir varunah sasankah prajapatis tvam prapitamahas ca नमो नमस्तेऽस्तु सहस्रकृत्वः पुनश्च भूयोऽपि नमो नमस्ते ||११- ३९|| namo namas te 'stu sahasra-kritvah punas ca bhuyo 'pi namo namas te Translation: You are air, and You are the supreme controller! You are fire, You are water, and You are the moon! You are Brahma, the first living creature, and You are the great-grandfather. I therefore offer my respectful obeisances unto You a thousand times, and again and yet again! नमः पुरस्तादथ पृष्ठतस्ते नमोऽस्तु ते सर्वत एव सर्व | namah purastad atha prsthatas te namo 'stu te sarvata eva sarva अनन्तवीर्यामितविक्रमस्त्वं सर्वं समाप्नोषि ततोऽसि सर्वः ||११- ४०|| ananta-viryamita-vikramas tvam sarvam samapnosi tato 'si sarvah Translation: Obeisances to You from the front, from behind and from all sides! O unbounded power, You are the master of limitless might! You are all-pervading, and thus You are everything! |
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