ASSYRIAN ECLIPSE

The 'Assyrian eclipse' is also known as Bur-Sagale (Bur-Saggile, Pur-Sagale or Par-Sagale) eclipse. It was recorded in Assyrian eponym lists, most likely in the 9th year of king Ashur-dan III. The actual short entry reads as follows:
:''Bur-Sagale of Guzana, revolt in the city of Assur. In the month Simanu an eclipse of the sun took place.''
The phrase used - 'shamash' (the sun) 'akallu' (bent, twisted, crooked, distorted, obscured) - has been interpreted since the mid XIX century as a reference to a solar eclipse. In 1867, Henry Rawlinson decided that the most likely match was the nearly total eclipse of June 15, 763 BC^[1], and this date has been widely accepted ever since. It is regarded to be the most crucial point of reference for providing exact dates of Assyrian chronology before VII century BC.

Contents

Inconsistency with the Babylonian calendar

See also

References

Inconsistency with the Babylonian calendar

However the date June 15, 763 BC turned out to be inconsistent with the Babylonian calendar. At the time when Henry Rawlinson reported his findings the rules of that calendar had not been fully understood yet due to a lack of data. In the following decades a number of Babylonian tablets were found which showed that Babylonians had never started their new year before the vernal equinox. For instance, based on information provided by the famous tablet VAT 4956, Nisan 1 in year 568 BC began on April 22 instead of March 24, because the spring equinox that year fell upon March 26/27.
Accepting June 15, 763 BC as the date of the eclipse means that the same year Nisan 1 must have began on March 20, that is 8 or 9 days before the spring equinox falling that year on March 28/29.
Nevertheless, historians so far have been unwilling to make any changes in the traditional Assyrian chronology as that in turn would affect Babylonian, Egyptian, Israelite and other chronologies as well. The assumption is that the Assyrian calendar did not necessarily follow the rules of the Babylonian calendar so that Nisan 1 may have been occasionally declared before the vernal equinox, as was the case with the Hebrew calendar. However, this theory is unsupported and seems very unlikely, as Jews had their own, religious reasons to start their year before the spring equinox: the barley harvest had to begin about the time of the Passover. Moreover, the earliest known date for Nisan 1 among the ancient Jews is March 19, 459 BC (as calculated from double dated Elephantine Papyri),^[2] that is 6 or 7 days before the vernal equinox. This means that March 20, 763 BC would have been the earliest occurrence of Nisan 1 (in relation to the spring equinox) documented in the whole ancient history, which casts further doubts upon the 763 BC eclipse choice.
In view of these facts, a more likely candidate seems to be the big partial eclipse of June 24, 791 BC (with Nisan 1 falling on March 29 the same year). It must have been noticed all across the Assyrian empire as it took place at sunset. Its approximate magnitute was:

★ 0.738 if observed from Niniveh

★ 0.755 if observed from Assur

★ 0.805 if observed from Babylon

See also

★ Chronology of the ancient Near East

★ Akitu

★ Historical astronomy

References

1. Rawlinson, Henry Creswicke, "The Assyrian Canon Verified by the Record of a Solar Eclipse, B.C. 763", ''The Athenaeum: Journal of Literature, Science and the Fine Arts'', nr. 2064, 660-661 [18 May 1867].
2.
★ Sacha Stern, ''The Babylonian Calendar at Elephantine'' in ''Zeitschrift für Papyrologie und Epigraphik'' 130 (2000) 159-171;