ANOMOEANISM

In 4th century Christianity, the 'Anomœans', also known as 'Anomeans', 'Heterousians', 'Aetians', or 'Eunomians', were a sect of Arians who asserted that Jesus Christ (the Son) was of a different nature and in no way like to that of God (the Father).
The word is from Greek - 'not' and 'similar' ''i.e.'' "different; dissimilar".
In the 4th century, this was the name by which the followers of Aëtius and Eunomius were distinguished; they not only denied the consubstantiality of Jesus but even asserted that he was of a nature different from that of God. This was in contradistinction to the semi-Arians, who indeed denied the consubstantiality of Jesus, but believed at the same time that he was like the Father.
The semi-Arians condemned the Anomœans in the Council of Seleucia, and the Anomœans condemned the semi-Arians in their turn, in the Councils of Constantinople and Antioch; erasing the word '' out of the formula of Rimini, and that of Constantinople, and protesting that the word had not only a different substance, but also a will different from that of the Father. Whence they were to be called ''.
in the 5th century, the Anomœan presbyter Philostorgius wrote an Anomœan Church history.[1]

Contents
Notable Anomoeans
Notable opponents of Anomoeanism
See also
References

Notable Anomoeans



Aëtius, who founded the Anomoean tradition, later bishop (361-?).[2][3]

Theodulus, bishop of Chaeretapa (?-c. 363) and Palestine (c. 363-c. 379).[4][5]

Eunomius, bishop of Cyzicus (360-361) and exiled bishop (361-c. 393).[6][3]

Paemenius, bishop of Constantinople, (c. 363, at the same time as Eudoxius of Antioch).[8]

Candidus, bishop of Lydia, (c. 363-?).[8]

Arrianus, bishop of Ionia, (c. 363-?).[8]

Florentius, bishop of Constantinople, (c. 363-?, at the same time as Eudoxius of Antioch).[8]

Thallus, bishop of Lesbos, (c. 363-?, at the same time as Eudoxius of Antioch).[8]

Euphronius, bishop of Galatia, the Black Sea and Cappadocia, (c. 363-?).[8]

Julian, bishop of Cilicia, (c. 363-?).[8]

Serras, Stephen, and Heliodorus, bishops of Egypt, (c. 363-?).[8]

Philostorgius, historian.

Notable opponents of Anomoeanism



Basil of Caesarea, bishop of Caesarea, and author of ''Against Eunomius''.

See also



Archbishop Nectarius of Constantinople

Homoeans, in contrast to the Anomoeans

Arianism

Arian controversy

Arian Catholicism

References


1. Philostorgius, ''Church History''.
2. Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 7, chapter 6.
3. Socrates Scholasticus, ''Church History'', book 2, chapter 35.
4. Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 8, chapter 2 and book 9, chapter 18.
5. Socrates Scholasticus, ''Church History'', book 2, chapter 40.
6. Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 5, chapter 3 and book 6, chapters 1-3.
7. Socrates Scholasticus, ''Church History'', book 2, chapter 35.
8. Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 8, chapter 2.
9. Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 8, chapter 2.
10. Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 8, chapter 2.
11. Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 8, chapter 2.
12. Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 8, chapter 2.
13. Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 8, chapter 2.
14. Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 8, chapter 2.
15. Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 8, chapter 2.


★ First edition Encyclopædia Britannica [issued 1768-1771]



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