
A Libyan drawn by ancient Egyptians
'Ancient Libya' was the region west of the
Nile Valley. It corresponds to what is now generally called
North Africa. Its people were the ancestors of the modern
Berbers.
[1]
In the Greek period the
Berbers were known as "Libyans"
[2] and their lands called "Libya" extended from modern
Morocco to the western borders of ancient
Egypt. Modern
Egypt contains the
Siwa Oasis, historically part of Libya, where the Berber
Siwi language is still spoken.
The etymologic origin
The name ''Libya'' is found in the Ancient Egyptian, Phoenician, Greek, Hebrew, Latin, Arabic and the modern European languages.
[3]
The Egyptians
The Ancient Egyptians mentioned many Libyan tribes. The most known tribes on the basis of the Egyptian Archeologic sources are respectively: the
Tjehenu, the
Tamahu, the
Libu (or Ribu),
Meshwesh. Those tribes were the most important Libyan tribes in the Egyptian sources. However, other less important tribes (or minor groups) were mentioned in the Egyptian sources, too.
The oldest reference to this name goes back to
Ramesses II and
Merenptah the Egyptian ruler of the
19th dynasty. He ruled in the second half of the
13th century BCE. The name was firstly mentioned as an ethnic name on ''the
Merneptah Stele'' which is also known as the ''Israel's Stele'':
[..]The vile chief of the 'Libu'[4] who fled under cover of night alone without a feather on his head, his feet unshod, his wives seized before his very eyes, the meal for his food taken away, and without water in the water-skin to keep him alive; the faces of his brothers are savage to kill him, his captains fighting one against the other, their camps burnt and made into ashes ...[5]
Afterwards, the name appeared repeatedly in the
pharaonic records. It is, therefore, supposed that the origin of the name "Libya" would be this Egyptian name for the ancient tribe ''
Libu''. According to this theory, this name would be taken over by the
Greeks of
Cyrenaica who may have co-existed with them.
[6]
Later, the name appeared in the
Hebrew language written in the
Bible as 'Lehabim' and 'Lubim' indicating the ethnic population and the geographic territory as well.
Neo-punic
In the neo-
Punic inscriptions it was written as 'Lby' for the
masculine noun and 'Lbt' for the
feminine noun of ''Libyan''. The name was supposedly used as an ethnic name in those inscriptions.
Greeks
The first reference to "Libya" in the Greek language is found in
Homer's
Odyssey (IX.95; XXIII.311). The name was used by Homer in a geographic sense, while he called its inhabitants ''
Lotophagi'' meaning the "Lotus-eaters". After Homer, the name was used by
Aeschylus,
Pindar and other Ancient Greek writers.
Herodotus used 'Libuwa' indicating Libya while he called the Libyans 'Libyes' in the Greek language. From his point of view, Libya was the name of the African continent, while "the Libyans" were the light-skinned
North Africans, whereas the southern Africans were known as "the
Ethiopians" to him.
[7]
Romans
In
Latin, the name would be taken over from the Greek and the Punic languages. The
Romans would have know them before their colonization for
North Africa, because of the Libyan role in the
Punic wars against the Romans. The Romans used the name 'Libyes', but it referred only to Barca and the Western desert of Egypt. The other Libyan territories became known as ''
Africa''.
Arabic derivation
In the Arabic literature, "Libya" was called 'Lubya' indictating a speculative territory in west of Egypt. However, today, it is referred to as 'Libya'.
Berber link questioned
It has been questioned whether the name ''Libu'' was an Egyptian name for an ancient
Berber tribe or it was the own name of the Berber tribe to refer to themselves. After that time, the Ancient Egyptians may then have adopted it as a name for them. An example of the first probability is the name ''
Berber'' which is used to refer to the indigenous people of Northwest Africa, whereas they call themselves "Imazighen".
In fact, it is a difficult issue as the
Berbers and the Ancient Libyans did not leave significant written sources. However, some prominent
historians tried to trace the name to a Berber origin. The supporters of the Berber origin believe that the name was related to an ancient Berber tribe. The name ''Libu'' would have know many evolution from "Lebu" to "Libya" to "Lebata" to "Levata" to "Lvata" to "Lwatae".
Lwatae, the tribe of
Ibn Battuta,
[8] as it was called by the
Arabs was a Berber tribe that was mainly situated in Cyrenaica. However, this tribe seemed to have stretched from the
Atlantic Ocean to modern
Libya and was referred by Corippius as ''Laguatan''; he linked them with the
Maures.
Ibn Khaldun reports in the ''
The History of Ibn Khaldun'' that Luwa was an ancestor of this previous tribe. He stated that the Berbers add an "A" and "T" to the name for the plural forms. Subsquently, it became ''Lwat''.
Conversely, the Arabs adopted the name as a singular form adding a "H" for the
plural form in Arabic. Ibn Khaldun goes furthermore denying the claim of
Ibn Hazam who maybe singifically claimed on the basis of the Berber sources that Lwatah in addition to
Sadrata and
Mzata were from the ''
Qibts'' (Egyptians). According to Ibn Khaldun his claim is incorrect because Ibn Hazam had not read the books of the Berber scholars.
[9]
Oric Bates is a historians who considers that the name ''Libu'' or ''LBW'' would be derived from the name ''Luwatah''
[10] whilst the name Liwata is a derivation of the name Libu. Other historians like the Libyan historian
Mohammed Moustapha Bazam tend to confirm this theory.
Evidence
Compared with the
History of Egypt, there is a little known on the History of Libya as there are few written texts.
The libyco-Berber script (also known as
Tifinagh) was used in Libya was mostly used as a
funerary script.
[11] It is difficult to understand and there are a number of variations.
[12]
Information on Ancient Libya comes from
archeologic evidence and historic sources written by Egyptians neighbours, the Ancient Greeks, Romans and
Byzantines in the addition to the Arabs from the Medieval times.
The territory
The boundaries of Ancient Libya have yet to be determined.
It was to the
west of Ancient Egypt, and it was known as "IMNT" to the Ancient Egyptians Libya was an unknown territory to the Egyptians: it was the lands of the
spirits.
[13]

Ancient Map from Herodotus
To the Ancient Greeks, Libya was one of the three known
continents besides,
Asia and
Europe. In this sense, Libya was the whole African continent to the west of the
Nile Valley. Herodotus distinguished the inhabitants of Libya into two people: The libyans in North Africa and the Etheopians [sic] in the south.
According to Herodotus, Libya begins where the Ancient Egypt ends, and ends in
Cape Spartel in the south of
Tangier on the
Atlantic coast.
Later sources
After the Egyptians, the Greeks, Romans, and Byzantines mentioned other various tribes. The late tribal names are different from the Egyptian ones. But it is supposed that some tribes were named in the Egyptian sources and the later ones, as well. The
Meshwesh-tribe is an example for this assumption. The scholars believe it would be the same tribe called ''Mazyes'' by Hektaios and
Maxyes by Herodotus, while it was called as "Mazaces" and "Mazax" in the Latin sources. All those names are somehow similar to the name used by the Berbers themselves ''
Imazighen''.
[14]
The sources of the late period gave more detailed descriptions on Libya and its inhabitants. Herodotus is the most notable ancient historian who tried to cover Libya and the Libyans in his fourth book, which is known as "The Libyan Book". In addition to him,
Pliny the Elder,
Diodorus Siculus and
Procopius are considered as the basic sources on Libya and the Libyans.
Ibn Khaldun, who dedicated the main part of his book ''
Kitab el'ibar'', which is known as "The history of the Berbers", did not use the names: "Libya" and "Libyans" in his works. He used instead Arabic names: "The Old
Maghreb" (El-Maghrib el-Qadim) and "The Berbers" (El-Barbar or El-Barabera(h)).
Unlike Ibn Khaldun who divided the Berbers into the
Batr and the
Baranis,
[15] Herodotus divided them into
Eastern Libyans and
Western Libyans. The Eastern Libyans where the
nomadic Libyans to the east of the
Lake Tritonis. They lived as nomadic
shepherds, while the Western Libyans who lived to the west of the Lake Tritonis were
farmers who led
sedentary life.
[16]
Neither Ibn Khaldun nor Herodotus distinguished the Libyans on the basis of their ethnic background, but according to their
lifestyles. The distinction of Herodotus was also followed by the modern historians, like Oric Bates in his book "The Eastern Libyans". Some other historians used the modern name of the
Berbers in their works like the French historian
Gabriel Camps.
[17]
The Libyan tribes mentioned in these sources were: "
Adyrmachidae", "
Giligamae", "
Asbystae", "
Marmaridae", "
Auschisae", "
Nasamones", "
Macae", "
Lotus-eaters (or Lotophagi)", "
Garamantes", "
Gaetulians", "
Maures(Berbers)", "
Luwatae" and still many other tribes.
See also
★
Ancient Africa
★
Northwest Africa
References and notes
1. Gabriel Camps, L'origin des berbères
2. Brian M. Fagan, Roland Oliver, Africa in the Iron Age: C. 500 B.C. to A.D. 1400 p. 47
3. Moustapha Bazam, Libya: This name in its historic roots (This source will be referred to as "Moustapha Bazma")
4. There were no vowels in the Egyptian script. The name Libu is written as ''LBW'' or ''RBW'' in the Egyptian hiergolyph.
5. After Gardiner 1964, 273, from the Stele of Merenptah.
6. Clark Desmond J., Oliver Roland, Sanderson G. N., Roberts A. D., Donnelly Fage John, Gray Richard, Flint John, Crowder Michael ''The Cambridge History of North Africa'' 1975 p. 141.
7. The Campridge History of North Africa, p. 141.
8. The full name of Ibn Battuata was Abu 'abd Allah Muhammad ibn 'abd Allah 'al-Lawati' at-Tanji ibn Battuta
9. The History of Ibn Khaldun, the thirth chapter p. 184-258
10. Bates Oric, ''The Eastern Libyans'' pg 57
11. The libyco-Berber script, by Salem Chaker: Professor of the Berber languages at INALCO, Paris (French)
12. The libyco-Berber script, by Salem Chaker (the pervious source.)
13. Bates, Oric
14. Mohammed Chafik, Highlights of thirty-three centuries of Imazighen p. 9 .
15. Ibn Khaldun, The History of Ibn Khaldun: The thirth chapter p. 181-152.
16. Herodotus, On Libya, from The Histories, c. 430 BCE
17. "Gabriel Camps is considered as the father of the North African prehistory, by founding ''d'Etude Berbère'' at the University of Aix-en-Provence and the ''Ensyclopédie berbère''." (From the introduction of the English book "The Berbers" by Elizabeth Fentres and Michael Brett p. 7).
External links
★
Herodotus (c.490-c.425 BCE): On Libya
★
5 000 years ago, Imazighen
★
What Happened to the Ancient Libyans?, Chasing Sources across the Sahara from Herodotus to Ibn Khaldun by Richard L. Smith.
★
Bunson, Margaret. "Libya." Encyclopedia of Ancient Egypt. New York: Facts on File, Inc., 1991
★
Who Lived in Africa before the Roman Conquest?