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'Amba Geshen' is the name of a mountain in the Amhara Region of Ethiopia, northwest of Dessie, in what was the Amba Sel district of Wollo province. It is one of the mountains of Ethiopia where most of the male heirs to the Emperor of Ethiopia were interned, usually for life. It was the second of the three such mountains -- or ''amba'' -- said to have been used for this purpose, the other two being Debre Damo and Wehni.
From some undetermined time, it was the practice that when the Emperor assumed the throne, his brothers and other male relatives would be taken to a royal prison, where they would henceforth live until either they were called forth to become the new Emperor, or they died. Some traditions state this began during the Zagwe dynasty, others even earlier; the first certain mention of this practice was during the reign of Jin Asgad, who confined his brothers and his own sons to Amba Geshen. Use of Amba Geshen as a prison was ended by Emperor Na'od, although Manoel de Almeida mentions that "those who were there before" were guarded until the reign of Emperor Gelawdewos, when only the descendants of Emperor Takla Maryam continued to be kept under watch due to their treachery against Emperor Baeda Maryam.^[1]
Because it was a natural fortress, the Emperors also kept the Imperial treasury there, even after it was no longer a royal prison. The Muslims under Ahmed Gragn made several attempts to capture Amba Geshen: the ''Futuh al-Habasha'' describes the first (in November 1531) and second (in 1533); his final attempt in 1540 was successful, and he put the entire garrison and inhabitants to death.^[2] Thomas Pakenham notes that contemporary Ethiopians believe that the True Cross was buried atop Amba Geshen by St Helena of Constantinople.^[3]
Although the first European to mention Amba Geshen was Francisco Álvares, who witnessed an escaped prince being returned to Amba Geshen,^[4] the earliest European to accurately describe Amba Geshen was Almeida, who states it is
:nearly round, though on top it appears to have the shape of a cross. Going along the edge of the rock, it is probably little more than half a league round on top, but one would have to walk for half a day to go round it on foot at the base. Its height is such that a stone thrown from a sling by a strong arm would reach from the bottom to the top with great difficulty. It is precipitous rock all round and in places it turns outward in such a way that it is impossible to get in. There is only one way in ... called Macaraquer.^[5]
Almeidez adds that on top there was a natural pool and spring for water, and covered by kosso and zegba brush and wild cedars. He mentions two churches: Egzyabeher Ab, built by Emperor Lalibela, and Tekle Maryam, begun by Emperor Na'od but completed by his son, Lebna Dengel, which survived Ahmed Gragn's ravages.^[6] However, when Pakenham visited Amba Geshen in 1955, he found that both churches had been rebuilt with tin roofs.^[7]
Another inaccurate account of Amba Geshen, called Mount Amara, was published in ''Purchas, His Pilgrimage'', which Pakenham believes inspired John Milton's description of Paradise that appeared in ''Paradise Lost''^[8]

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References

References

1. Translated in C.F. Beckingham and G.W.B. Huntingford, ''Some Records of Ethiopia: 1593-1646'' (London: Hakluyt Society, 1954), pp. 101f
2. Sihab ad-Din Ahmad bin 'Abd al-Qader, ''Futuh al-Habasa: The conquest of Ethiopia'', translated by Paul Lester Stenhouse with annotations by Richard Pankhurst (Hollywood: Tsehai, 2003), pp. 254-263; 342-346.
3. Thomas Pakenham, ''The Mountains of Rasselas'' (New York: Reynal & Co., 1959), p. 156
4. Francisco Alvarez, ''The Prester John of the Indies'' translated by C.F. Beckingham and G.W.B. Huntingford (Cambridge: Hakluyt Society, 1961)
5. Beckingham and Huntingford, ''Some Records'', pp. 97f
6. Beckingham and Huntingford, ''Some Records'', pp. 98f
7. Pakenham, ''Rasselas'', p. 159
8. Pakenham, ''Rasselas'', pp. 139f