 | Wives of the Prophet (PBUH)Juwayriyya bint Al-Harith Click to add a description... |
 | The Prophet Mohammed(PBUH)'s Last Sermon***** Prophet Muhammad's Last Sermon This sermon was delivered on the Ninth day of Dhul al Hijjah 10 A.H. in the 'Uranah valley of Mount Arafat. After praising, and thanking God, he said: "O People, listen well to my words, for I do not know whether, after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and take these words to those who could not be present today. O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Treat others justly so that no one would be unjust to you. Remember that you will indeed meet your LORD, and that HE will indeed reckon your deeds. God has forbidden you to take usury (riba), therefore all riba obligation shall henceforth be waived. Your capital , however, is yours to keep. You will neither inflict nor suffer inequity. God has judged that there shall be no riba and that all the riba due to `Abbas ibn `Abd al Muttalib shall henceforth be waived. Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right that I waive is that arising from the murder of Rabi`ah ibn al Harith ibn `Abd al Muttalib. O Men, the Unbelievers indulge in tampering with the calendar in order to make permissible that which God forbade, and to forbid that which God has made permissible. With God the months are twelve in number. Four of them are sacred, three of these are successive and one occurs singly between the months of Jumada and Sha`ban. Beware of the devil, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things. O People, it is true that you have certain rights over your women, but they also have rights over you. Remember that you have taken them as your wives only under God's trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Treat your women well and be kind to them, for they are your partners and committed helpers. It is your right and they do not make friends with anyone of whom you do not approve, as well as never to be unchaste... O People, listen to me in earnest, worship God (The One Creator of the Universe), perform your five daily prayers (Salah), fast during the month of Ramadan, and give your financial obligation (zakah) of your wealth. Perform Hajj if you can afford to. All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over white except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves. Remember, one day you will appear before God (The Creator) and you will answer for your deeds. So beware, do not stray from the path of righteousness after I am gone. O People, no prophet or messenger will come after me and no new faith will be born. Reason well, therefore, O People, and understand words which I convey to you. I am leaving you with the Book of God (the Quraan) and my Sunnah (the life style and the behavioral mode of the Prophet), if you follow them you will never go astray. All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness O God, that I have conveyed your message to your people. |
 | Muslim Baby Quiz [german - deutsch] Anas Ibn Malik, Allahs Wohlgefallen auf ihm, berichtete: "Als der Prophet, Allahs Segen und Friede auf ihm, Frauen und Kinder sah, die gerade von einer Hochzeitsfeier zurückkamen, stand er in Erwartung des Segens auf und sagte: »O Allah, Du weißt, dass diese Menschen bei mir zu den liebsten gehören!«"* (*Diese Aussage zeigt, wie segensreich eine soziale Bindung in der muslimischen Gesellschaft sein kann. Die Segenserwartung bezieht sich auf jeden Fall nicht auf eine Hochzeitsfeier, in der etwas Gottmissfälliges, wie z. B. Alkoholtrinken u. ä, getrieben wird) [Sahih Al-Bucharyy Nr. 5180] Abu Qatada al-Harith ibn Rib'i (r) überliefert, dass der Prophet (s)sagte: "Es kommt vor, dass ich beabsichtige, ein langes Gebet zu verrichten, und während des Gebets höre ich das Weinen eines Babys. Dann kürze ich mein Gebet ab, damit seine Mutter nicht leiden muss." (Al-Bukhari) Abu Huraira, Allahs Wohlgefallen auf ihm, berichtete: "Der Gesandte Allahs, Allahs Segen und Friede auf ihm, küßte (sein Enkelkind) Al-Hasan Ibn 'Alyy in der Gegenwart von Al-Aqra' Ibn Habis At-Tamimyy, der dort saß. Al-Aqra' sagte: »Ich habe zehn Kinder, und nie habe ich eines von ihnen geküßt!« Der Gesandte Allahs, Allahs Segen und Friede auf ihm, schaute ihn an und sagte: »Wer nicht barmherzig ist, der findet auch kein Erbarmen. [Sahih Al-Bucharyy Nr. 5997] Aischa (r) berichtet: Einige Araber vorn Lande besuchten den Gesandten Allahs (s) und fragten ihn: "Küsst ihr eure Söhne" Er sagte: "Ja!" Da sagten sie: "Bei Allah, wir küssen unsere nie!" Daraufhin sagte er: "Wie kann ich euch helfen, wenn Allah aus euren Herzen die Barmherzigkeit entfernt hat?" (Al-Bukhari und Muslim) Es überliefert Amru ibn Schu'aib (r), dass sein Vater (r) ihm erzählte, dass sein Großvater (r) sagte, dass der Gesandte Allahs (s) sagte: "Jemand, der zu unseren Kleinen nicht barmherzig ist und die Ehre unserer Alten nicht achtet, gehört nicht zu uns." (Abu Dawud und At-Tirmidhi) |
 | 2 Authentic Statements from Muhammad All hadith taken from the Islamic scholar Yahia bin Sharaful-Deen An-Nawawi's famous book. HADITH 22 On the authority of Abu Malik Al-Harith bin Asim Al-Ashari said that the messenger of Allah said: "Purity is half of faith. alhamdu-lillah [Praise be to Allah] fills the scales, and subhana-Allah [How far is Allah from every imperfection] and alhamdu-lillah [Praise be to Allah] fill that which is between heaven and earth. Prayer is light; charity is a proof; patience is illumination; and the Quran is an argument for or against you. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin." |
 | Meet Prophet Muhammad صلى الله عليه وسلم This video about Prophet Muhammad صلى الله عليه وسلم describes his noble and beautiful features.. At the time of Prophet salalahualayhi wasalam, Abdullah ibn Salam a jewish rabbi.. "When I heard about the appearance of the Messenger of Allah, sallallahu alayhe wasallam, I inquired about his name, his description, and the time at which he appeared, and compared this to what was written in our book, until I became certain that he was the one we were waiting for, and that the Message he carried was the true one. I, however, kept silent about the whole matter until the day he left Makkah to make hijrah to Madinah. Before reaching it, he stayed in Qubaa for some time, and a man came to Madinah to spread the news of his arrival. I was then working at the top of a palm tree, while my aunt Khalidah bint al-Harith was sitting under the tree. When I heard the news I cried, "Allahu Akbar!" (Allah is the Greatest) My aunt heard my cry and so she exclaimed, "You disappoint me! By Allah, had you heard that Musa (moses) ibn Imran was coming this way you would not be more enthusiastic!" I said, "Indeed my aunt he is the brother of Musa and follows his deen(religion), for he is sent with the same Message." She was silent for a moment then said, "Is he really the prophet whom you have told us will be sent at this very time, to complete the Message of those prophets before him?" I assured her that he was. I went straight to the Messenger of Allah, sallallahu alayhe wasallam, and there I saw a large crowd in front of his door. I pushed my way until I came near to him. The first words I heard from him as he was addressing people were, "O People spread greetings (i.e., salam), feed the hungry, and offer salah at night while others are sleeping, and you will surely enter Paradise in peace." I looked intently into his face while he was talking, and said to myself, "This could not be the face of a liar." I got closer to him and I pronounced the shahadah thus becoming a Muslim. He asked me, "What is your name?" I said, "al-Husain ibn Salam." "No, your name will be Abdullah (slave of Allah) ibn Salam." he said. "Yes Abdullah," I concurred, "From now on I do not wish to be called by other than this name." http://www.islam-guide.com/ http://www.55a.net/ http://islamcode.com/ http://turntoislam.com/ ============================ Noble Prophet peace be upon him and his marriage to Aisha(may Allah be pleased with her): http://www.youtube.com/watch?v=YUjWqRTBRzQ ============================= The Prophet's Mercy towards his fellow creatures: http://www.youtube.com/watch?v=pMKHY_EsuPs ============================= The MESSAGE(Film) excellent classic movie: http://www.youtube.com/watch?v=3gsJv6Kus6A +++++++++++++++++++++++ |
 | التوسل والاستغاثة بالنبي والأولياء أمر يحبه الله - Tawassul - Asking Allah by the Prophet التوسل والاستغاثة بالنبي والأولياء أمر يحبه الله. Tawassul - asking Allah by the Prophet is an accepted Islamic act. روى البخاري في الأدب المفرد ما نصه : (( حدثنا أبو نعيم قال حدثنا سفيان عن أبي اسحق عن عبد الرحمن بن سعد قال : (( خدرت رجل ابن عمر فقال له رجل : اذكر أحب الناس إليك فقال : يا محمد )) ا.هـ . وقد ذكر البخاري هذا الحديث تحت عنوان : (( باب ما يقول الرجل إذا خدرت رجله )). al-Bukhariy narrated in al-Adab al-Mufrad that ^Abdullah son of Omar's foot was paralyzed, a man told him: "mention the most beloved people to you, and so he said: "Ya Muhammad", and he was cured. في كتاب البداية والنهاية لابن كثير الذي تحبه الوهابية في المجلد الذي فيه الجزء السابع والثامن ص 104-105 يذكر فيه عن بلال ابن الحارث المزني الصحابي الذي قصد قبر النبي وطلب منه ما لم تجري به العادة وتوسل به، وفيه يقول: "إن أهله طلبوا منه أن يذبح لهم شاة فقال ليس فيهِنَّ شيء فألحوا عليه فذبح الشاة فإذا عظمها حُمُرٌ فقال: "يا محمداه"، ما كفر ولا كفره أحد من الصحابة، Also in the book al-Bidayah wan-Nihaiyah for Ibn Kathir whom wahhabis adore, in the volume containing the 7th and 8th chapter, page 105-104 he mentions that Bilal the son of al-Harith al-Muzaniy the companion who had travelled to visit the Prophet's grave and asked Allah by the Prophet (tawassal Bi Rasulillah), in that book he said: "Ya Muhammadah". He did not blaspheme, and none of the companions considered him as a blasphemer for saying "Ya Muhammadah"!! and that's because the companions knew that it's permissible to ask Allah by the virtue and status of our beloved Prophet Muhammad even when he's absent. عند الوهابية من قال يا محمد بعد موت النبي محمد أو في حياته في غيابه فقد أشرك، ونص عبارة ابن تيمية في كتابه الكلم الطيب تحت عنوان "فصل في الرجل إذا خدرت قال عن الهيثم بن حَنَش، قال: كنا عند عبد الله بن عمر رضي الله عنهما فخدرت رجله فقال له رجل: أذكر أحب الناس إليك فقال: يا محمد فكأنما نشط من عقال". And so according to wahhabis, the one who says "Ya Muhammad" after the death of the Prophet or before his death in his absences is considered to them as a Mushrik (a kafir one who associates partners to Allah)!! And the literal term of Ibn Taymiah in his book al-Kalim at-Tayib under the title "Section about the leg if it was paralyzed" he said: "From al-Haytham son of Hanash he said: we were at ^Abdullah son of Omar Radiallahu ^Anhuma, his leg got paralyzed, a man said to him: mention the most beloved people to you, and so he said: "Ya Muhammad" he was cured as if he had no harm". وإليك أخي المسلم أقول العلماء من المذاهب الأربعة الدّالة على جواز التوسل بالنبي صلى الله عليه وسلم وأنه ليس شركاً: المذهب الحنفي: في كتاب الفتاوى الهندية (ج1/266) كتاب المناسك: باب: خاتمة في زيارة قبر النبي صلى اللّه عليه وسلم، بعد أن ذكر كيفية وءاداب زيارة قبر الرسول صلى اللّه عليه وسلم، ذكر الأدعية التي يقولها الزائر فقال: "ثم يقف (أي الزائر) عند رأسه صلى اللّه عليه وسلم كالأوّل ويقول: اللهم إنك قلت وقولك الحق: "وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوا أَنفُسَهُمْ جَاءُوكَ .." الآية، وقد جئناك سامعين قولك طائعين أمرك، (((مستشفعين بنبيك إليك))). المذهب المالكي: قال الشيخ ابن الحاج المالكي المعروف بإنكاره للبدع في كتابه المدخل (ج1/259-260) ما نصه: "(((فالتوسل به عليه الصلاة والسلام))) هو محل حطّ أحمال الأوزار وأثقال الذنوب والخطايا، لأن بركة شفاعته عليه الصلاة والسلام وعِظمها عند ربه لا يتعاظمها ذنب، إذ إنها أعظم من الجميع، فليستبشر من زاره ويلجأ إلى اللّه تعالى بشفاعة نبيه عليه الصلاة والسلام ومَن لم يزره، اللهم لا تحرمنا شفاعته بحرمته عندك ءامين يا رب العالمين، ومن اعتقد خلاف هذا فهو المحروم". المذهب الشافعي: قال الإمام النووي في المجموع (ج8/274) كتاب صفة الحج، باب زيارة قبر الرسول صلى اللّه عليه وسلم: "ثم يرجع إلى موقفه الأول قُبالة وجه رسول اللّه صلى اللّه عليه وسلّم (((ويتوسل به))) في حق نفسه ويستشفع به إلى ربه". http://alsunna.org/tawassul.htm |
 | Prophet Mohammad's Description - مدائح - صفات النبي محمد Prophet Muhammad Description - صفات النبي محمد Bismillah, Al-Hamdulillah wa sallallahu ala rasulillah, Prophet Muhammad Peace be upon him is the last Prophet and messenger of Allah, he came after Prophet Jesus peace be upon them both. He was a human being, and his nur means his guidance and clarifications to people as al-Qurtubiy said. His guidance about the Religion of all Prophets which God sent to the people whether they were Arabs, Israelites or others, the religion of (Islam). Muslims have the descriptions of many of the Prophets. Seeing the Prophet in the dream is a great sign of a good ending for that person. Prophet Muhammad was of a height a little above the average. He was of sturdy build with long muscular limbs and tapering fingers. The hair of his head was long and thick with some waves in them. His forehead was large and prominent, his eyelashes were long and thick, his nose was sloping, his mouth was somewhat large and his teeth were well set. His cheeks were spare and he had a pleasant smile. His eyes were large and black with a touch of brown. His beard was thick and at the time of his death, he had seventeen gray hairs in it. He had a thin line of fine hair over his neck and chest. He was fair of complexion and altogether was so handsome that Abu Bakr composed this couplet on him: "as there is no darkness in the moonlit night so is al-Mustafa, the well-wisher, bright." His gait was firm and he walked so fast that others found it difficult to keep pace with him. His face was genial but at times, when he was deep in thought, there there were long periods of silence, yet he always kept himself busy with something. He did not speak unnecessarily and what he said was always to the point and without any padding. At times he would make his meaning clear by slowly repeating what he had said. His laugh was mostly a smile. He kept his feelings under firm control - when annoyed, he would turn aside or keep silent, when pleased he would lower his eyes (Shamail Tirmizi). ALLAH... I ask Allah to grant us seeing the Prophet in the dream! And to gather us with him in Paradise. May Allah have mercy on whomever says ameen. Dress His dress generally consisted of a shirt, tamad (trousers), a sheet thrown round the sholders and a turban. On rare occasions, he would put on costly robes presented to him by foreign emissaries in the later part of his life (Ahmed, Musnad). His blanket had several patches (Tirmizi). He had very few spare clothes, but he kept them spotlessy clean (Bukhari). He wanted others also to put on simple but clean clothes. Mode of living His house Was but a hut with walls of unbaked clay and a thatched roof of palm leaves covered by camel skin. He had separate apartments for his wives, a small room for each made of similar materials. His own apartment contained a rope cot, a pillow stuffed with palm leaves , the skin of some animal spread on the floor and a water bag of leather and some weapons. These were all his earthly belongings, besides a camel, a horse, and an ass and some land which he had aquired in the later part of his life (Bukhari, Muslim, Abu Dawud). Once a few of his disciples, noticing the imprint of his mattress on his body, wished to give him a softer bed but he politely declined the offer saying, "What have I to do with worldly things. My connection with the world is like that of a traveler resting for a while underneath the shade of a tree and then moving on." Amr Ibn Al-Harith, a brother in law of the prophet peace be upon him, says that when the prophet died, he did not leave a cent, a slave man or woman, or any property except his white mule, his weapons and a piece of land which he had dedicated for the good of the community (Bukhari, Sahih Bukhari). He advised the people to live simple lives and himself practised great austerities. He lived an austere life bordering on privation. His wife Aiysha (Radiya Allahu ^anha) says that there was hardly a day in his life when he had two square meals (Muslim, Sahih Muslim, Vol.2, pg 198). When he died there was nothing in his house except a few seeds of barley left from a mound of the grain obtained from a Jew by pawning his armour (Bukhari, Sahih Bukhari, Chapter "Aljihad"). He had declared unlawful for himself and his family anything given by the people by way of zakat or sadaqa (types of charity). He was so particular about this that he would not appoint any member of his family as a zakat collector (Sahah-Kitab Sadqat). What a beautiful thing. Prophet Muhammad is the best of Allah's creations. http://alsunna.org/forum/index.php?topic=53.0 |
 | Muhammad: The last sermon The Prophet's Last Sermon It was there that he, while sitting on his camel, delivered his sermon in a loud voice to his people. He began by praising God and thanking Him, and then turning to the people, he said: "O Men, listen well to my words, for I do not know whether I shall meet you again on such an occasion in the future. O Men, your lives and your property shall be inviolate until you meet your Lord. The safety of your lives and of your property shall be as inviolate as this holy day and holy month. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. Thus do I warn you. Whoever of you is keeping a trust of someone else shall return that trust to its rightful owner. All interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer inequity. God has judged that there shall be no interest and that all the interest due to `Abbas ibn `Abd al Muttalib shall henceforth be waived. Every right arising out of homicide in pre-Islamic days is henceforth waived. And the first such right that I waive is that arising from the murder of Rabi'ah ibn al Harith ibn `Abd al Muttalib. O Men, the devil has lost all hope of ever being worshipped in this land of yours. Nevertheless, he still is anxious to determine the lesser of your deeds. Beware of him, therefore, for the safety of your religion. O Men, intercalation or tampering with the calendar is evidence of great unbelief and confirms the unbelievers in their misguidance. They indulge in it one year and forbid it the next in order to make permissible that which God forbade, and to forbid that which God has made permissible. The pattern according to which the time is reckoned is always the same. With God, the months are twelve in number. Four of them are holy. Three of these are successive and one occurs singly between the months of Jumada and Sha'ban. O Men, to you a right belongs with respect to your women and to your women a right with respect to you. It is your right that they not fraternize with any one of whom you do not approve, as well as never to commit adultery. But if they do, then God has permitted you to isolate them within their homes and to chastise them without cruelty. But if they abide by your right, then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them, for they are your partners and committed helpers. Remember that you have taken them as your wives and enjoyed their flesh only under God's trust and with His permission. Reason well, therefore, O Men, and ponder my words which I now convey to you. I am leaving you with the Book of God and the Sunnah of His Prophet. If you follow them, you will never go astray. O Men, harken well to my words. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to your own selves. O God, have I conveyed Your message?" When the Prophet finished his sermon, he dismounted and waited until noon, at which time he performed both the noon and the midafternoon prayers. He then mounted his camel and proceeded to al Sakharat where he recited to the people the concluding divine revelation: "Today I have completed for you your religion, and granted you the last of my blessings. Today I have accepted for you Islam as the religion." [Qur'an, 5:4] |
 | Hadith from Shahi Bukhari- Vol 1, Book 1. Revelation. Hadith Vol 1, Book 1. Revelation. Hadith 002. Narrated By 'Aisha : (The mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes ' off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead (as the Inspiration was over). |
 | Universe Expansion - A Quran Miracle Section: About The Aqiqa -------------------------------------------------------------------------------- Book 26, Number 26.1.1: Yahya related to me from Zayd ibn Aslam from a man of the Banu Damra that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked about the Aqiqa. He said, 'I do not like disobedience (uquq),' as if he disliked the name. He said, 'If anyone has a child born to him, and wants to sacrifice for his child, then let him do it.' " -------------------------------------------------------------------------------- Book 26, Number 26.1.2: Yahya related to me from Malik from Jafar ibn Muhammad that his father said, "Fatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan, Husayn, Zaynab and Umm Kulthum, and gave away in sadaqa an equivalent weight of silver." -------------------------------------------------------------------------------- Book 26, Number 26.1.3: Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Muhammad ibn Ali ibn al-Husayn said, "Fatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan and Husayn, and gave away in sadaqa the equivalent weight in silver." Section: Behaviour in the Aqiqa -------------------------------------------------------------------------------- Book 26, Number 26.2.4: Yahya related to me from Malik from Nafi that if any of Abdullah ibn Umar's family asked him for an aqiqa, he would give it to them. He gave a sheep as aqiqa for both his male and female children. -------------------------------------------------------------------------------- Book 26, Number 26.2.5: Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Muhammad ibn Ibrahim ibn al-Harith at-Taymi said, "I heard my father say that the aqiqa was desirable, even if it was only a sparrow." -------------------------------------------------------------------------------- Book 26, Number 26.2.64: Yahya related to me from Malik that he heard that there had been an aqiqa for Hasan and Husayn, the sons of Ali ibn Abi Talib. -------------------------------------------------------------------------------- Book 26, Number 26.2.7: Yahya related to me from Malik from Hisham ibn Urwa that his father, Urwa ibn az-Zubayr made an aqiqa for his male and female children of a sheep each. Malik said, "What we do about the aqiqa is that if someone makes an aqiqa for his children, he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it, and people continue to come to us about it. If someone makes an aqiqa for his children, the same rules apply as with all sacrificial animals - one-eyed, emaciated, injured, or sick animals must not be used, and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood .'' |
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