'TÄriqu l-ḤÄkim', called ''bi Amr al-LÄh'' (Arabic Ø§Ù„ØØ§ÙƒÙ… بأمر الله "Ruler by God's Command", known among Western historians as the "Mad Caliph"), was the sixth
Fatimid Caliph in
Egypt, ruling from
996 to
1021.
Born in
Egypt in 985, ḤÄkim succeeded his father
AbÅ« MansÅ«r NizÄr al-Ê¿AzÄ«z in 996 at the age of eleven. Because it had been unclear whether he would inherit his father's position, this successful transfer of power was a demonstration of the stability of the
Fatimid dynasty. In his long reign as
KhalÄ«fa, ḤÄkim extended
Fatimid rule to the
emirate of
Aleppo.
Political rivalries and movements

Al-Hakim Mosque
ḤÄkim's most rigorous and consistent opponent was the
AbbÄsid Caliphate in
Baghdad, which sought to halt the influence of
Ismailism. This competition led to the
Baghdad Manifesto of 1011, in which the AbbÄsids claimed that the line ḤÄkim represented did not legitimately descend from
ʿAlī.
ḤÄkim also struggled with the
Qarmatiyya rulers of
Bahrain, an island in the
Persian Gulf. His diplomatic and missionary vehicle was the
IsmÄ'Ä«lÄ« ''
daʿwa'', with its organizational power center in
Cairo.
ḤÄkim's reign was characterized by a general unrest. The Fatimid army was troubled by a rivalry between two opposing factions, the
Turks and the
Berbers. Tension grew between the ''caliph'' and his viziers (called ''wasīta''s), and near the end of his reign the
Druze movement, a religious sect centered around ḤÄkim, began to form. It was the Druze who first referred to ḤÄkim as "Ruler by God's Command".
In 1004 Al-ḤÄkim founded the ''
Dar Al-Hekma'' "House of Knowledge", with its great public library; there philosophy and astronomy were taught in addition to purely Islamic studies of the
QurʾÄn and ''
ahÄdÄ«th''. In 1013 he completed the
mosque in
Cairo begun by his father, the
Masjid al-ḤÄkim "ḤÄkim's Mosque" whose official name is "Jame-ul-Anwar". The mosque fell to ruins and was restored to its former glory some twenty years ago by Sultan-al-Bohra, His Holiness, Dr. Syedna Mohammed Burhanuddin, after much research and expense.
Foreign affairs
Imam ḤÄkim upheld diplomatic relations between the Fatimid Empire and many different countries. Skillful diplomacy was needed in establishing a friendly if not neutral basis of relations with the
Byzantine Empire, which had expansionary goals in the early 11th century. Perhaps the farthest reaching diplomatic mission of ḤÄkim's was to
Song Dynasty era
China.
The Fatimid Egyptian sea captain known as Domiyat traveled to a
Buddhist site of pilgrimage in
Shandong in the year 1008 AD.
It was on this mission that he sought to present to the Chinese
Emperor Zhenzong of Song gifts from his ruling Caliph Al-ḤÄkim.
This reestablished diplomatic relations between Egypt and China that had been lost during the collapse of the
Tang Dynasty in 907.
[1]
Eccentric behavior
Al-ḤÄkim issued a series of seemingly arbitrary laws, including the prohibition of ''
Mulūkhiyya'', a characteristic Egyptian dish, grape eating,
watercress eating as well as the prohibition of
chess. He forbade the fisherman from catching any fish that had no scales and forbade people from selling or eating such fish.
In 1005, he ordered the killing of all the dogs in Egypt and discarded them in the desert. Also, he forced the inhabitants of Cairo to work at night and sleep at morning, and whoever caught violating his orders was punished severely. In 1014, he ordered women not to go out at all, and ordered the shoemakers not to make any women's shoes. He killed his tutor Abul Qasim Said ibn Said al-Fariqi and the great majority of his viziers. Some of them served as physicians as well. Al-ḤÄkim also killed many other officials, highranking as well as lowly ones. These include viziers, judges, poets, physicians, bathhouse keepers, cooks, cousin, soldiers, Jews, Christians, intelligence gatherers, and even cut the hands of female slaves in his palace. In some cases, he did the killing himself. In 1009, he destroyed the
Church of the Holy Sepulchre in
Jerusalem, then under
Fatimid control. The church was later rebuilt by his successor with help from the Byzantine Empire. He made Christians and Jews wear a black hat. He made the Christians wear wooden crosses, half a meter long by half a meter wide, around their necks. The Jews were ordered to wear a wooden calf hanging around the neck, so as to remind them of the sin of the
golden calf. Although Christians were not allowed to buy slaves, male or female, and had few other privileges, they were allowed to ride horses on the condition that they ride with wooden saddles and unornamented girths. Towards the end of his reign he became increasingly erratic and feared by his officials, soldiers and subjects alike. Muslim and Christian dignitaries alike went to his palace kissing the ground, and stood at the palace gates asking him for forgiveness, and not to listen to any rumors that were spreading. Then they raised a petition to al-Hakim and he forgave them.
Death and succession
Al-ḤÄkim disappeared in 1021 on a trip on his donkey to the
Muqattam Hills without any guards. The donkey was later found near a well covered with blood. It is believed that his sister Sitt al-Mulk hired assassins to kill him because of a dispute between them. The dispute started when his sister asked him to stop what he was doing, because he risked the continuity of their dynasty. In return, he accused his sister of adultery and then she decided to act first before he punished her. Although he presumably died, the
Druze believe he had been hidden away by God and will return as the
Mahdi on Judgement Day.
Al-ḤÄkim was succeeded by his young son
Ali az-Zahir under the regency of his sister
Sitt al-Mulk.
See also
★
List of Egyptians
Notes
1. Shen, 158.
References
★ Shen, Fuwei (1996). ''Cultural flow between China and the outside world''. Beijing: Foreign Languages Press. ISBN 7-119-00431-X.
External links
★
Al-Hakim
★
Institute of Ismaili Studies: al-ḤÄkim bi-Amr Allah.
★
Al-Hakim bi Amr Allah