(Redirected from Akkadians)
:''For the Egyptian writer, see
Abbas Al-Akkad. For the Syrian film director, see
Moustapha Akkad.
'Akkad' (
Sumerian: 'Agade'), (Biblical 'Accad'), was a city and its surrounding region (Sumerian URI.
KI or
KIURI) in central
Mesopotamia. Akkad also became the capital of the 'Akkadian Empire', and later that of the northern division of the ancient
Babylonian empire.
[1]
The city was probably situated on the west bank of the
Euphrates, between
Sippar and
Kish (in present-day
Iraq, about 50 km southwest of the center of
Baghdad). Despite an extensive search, the precise site has never been found.
Akkad reached the height of its power between the
24th and
22nd centuries BC, following the conquests of king
Sargon of Akkad.
Because of the policies of the Akkadian Empire toward linguistic assimilation, Akkad also gave its name to the predominant
Semitic dialect: the
Akkadian language, reflecting use of ''akkadû'' ("in the language of Akkad") in the Old Babylonian period to denote the Semitic version of a
Sumerian text.
Royal Family of Akkad
Origin of the Name
The form ''Agade'' is Sumerian, appearing eg. in the
Sumerian king list; the later Assyro-Babylonian form ''Akkadû'' ("of or belonging to Akkad") likely being derived from this. It is possible that the Sumerian name, despite its unetymological spelling of ''A.GA.DÈ'', is from ''AGA.DÈ'', meaning "Crown of Fire"
[J. D. Prince, ''Materials for a Sumerian Lexicon'', pp. 23, 73, and ''Note on Akkad'', pp. 55-57, Journal of Biblical Literature, 1906.] in allusion to
Ishtar, "the brilliant goddess", whose cult was observed from very early times in Agade. Centuries later, the neo-Babylonian king
Nabonidus mentioned in his archaeological records
[I. Rawl. 69, col. ii. 48 and iii. 28.] that Ishtar worship in Agade was later superseded by that of the goddess
Anunit, whose shrine was at
Sippar — suggesting proximity of Sippar and Agade. (There were actually two cities named Sippar — one under the protection of
Shamash, the sun-god, and the one under Anunit.) One theory holds that Agade was situated opposite Sippar on the left bank of the Euphrates, and was perhaps the oldest part of the city of Sippar. Another theory is that the ruins of Akkad are to be found beneath modern
Baghdad.
Despite numerous searches, the city has never been found. Reputedly, it was destroyed by invading
Gutians with the fall of the Akkadian Empire.
The city of Akkad is mentioned once in the
Tanakh (
Genesis 10:10). The
Greek (
LXX) spelling is ''Archad''.
:''And the beginning of his (
Nimrod's) kingdom was
Babel, and
Erech, and Accad, and
Calneh, in the land of
Shinar'' (
KJV).
History
Origins of Akkad
Semites seem to be already present at the dawn of the historical record, and to have achieved preeminence with the first Dynasty of
Kish and numerous localities to the West of Sumer — where rulers with Semitic names had already established themselves by ca. the 3rd Milenia BC. One of these, contemporary with the last Sumerian ruler,
Lugal-Zage-Si of
Uruk, was Alusarsid (or Urumus) who ''"subdued
Elam and Barahs (Barahsi?)"'' thus beginning the trend towards regional empire.
The first known mention of Akkad is in an inscription of
Enshakushanna of
Uruk, where he claims to have defeated Agade, indicating that it was in existence before the days of
Sargon of Akkad[2]. Sargon was traditionally cited as the first ruler of a combined empire of Akkad and Sumer, although more recently discovered data suggests there had been Sumerian expansions under previous kings, including
Lugal-Anne-Mundu of
Adab,
Eannatum of
Lagash, and Lugal-Zage-Si.
Sargon and his sons
Mask believed to be of Sargon of Akkad
The fame of the early establishers of Semitic supremacy was far eclipsed by that of
Sargon of Akkad (''Sharru-kin'' = "legitimate king", probably a title he took on gaining power
[3]) (
23rd century BC), who defeated and captured Lugal-Zage-Si, conquering his empire. The earliest records in Akkadian all date to the time of Sargon. Sargon was claimed to be the son of La'ibum or Itti-Bel, a humble gardener, and possibly a
hierodule or priestess-prostitute to
Ishtar/
Inanna; one legend related of Sargon in neo-Assyrian times says that ''"My mother was a changeling (?), my father I knew not. The brothers of my father loved the hills. My city is Azurpiranu (the wilderness herb fields), which is situated on the banks of the
Euphrates. My changeling mother conceived me, in secret she bore me. She set me in a basket of rushes, with bitumen she sealed my lid. She cast me into the river which rose not over me. The river bore me up and carried me to Akki, the drawer of water. Akki, the drawer of water, took me as his son and reared me. Akki the drawer of water, appointed me as his gardener. While I was gardener Ishtar granted me her love, and for four and (fifty?) ... years I exercised kingship."''
[4]
Originally a cupbearer to a king of Kish with a Semitic name, Ur-Zababa, Sargon thus became a gardener, responsible for the task of clearing out irrigation canals. This gave him access to a disciplined corps of workers, who may also have served as his first soldiers. Displacing Ur-Zababa, the crown was set upon Sargon's head, and he entered upon a career of foreign conquest
[5]. Four times he invaded
Syria and
Canaan, and he spent three years thoroughly subduing the countries of "the west" to unite them with Mesopotamia "into a single empire." However, Sargon took this process farther, conquering many of the surrounding regions to create an empire that reached as far as the
Mediterranean Sea and
Anatolia, and extending his rule to
Elam, and as far south as
Magan (
Oman), an area over which he reigned for 56 years. Trade extended from the
silver mines of Anatolia to the
lapis lazuli in
Afghanistan, the
cedars of
Lebanon and the
copper of Oman. This consolidation of the city-states of Sumer and Akkad reflected the growing economic and political power of Mesopotamia. The empire's breadbasket was the rain-fed agricultural system of northern Mesopotamia, and a chain of fortresses was built to control the imperial wheat production.
Images of Sargon were erected on the shores of the Mediterranean in token of his victories, and cities and palaces were built at home with the spoils of the conquered lands. Elam and the northern part of Mesopotamia (
Subartu) were also subjugated, and rebellions in Sumer were put down.
Contract tablets have been found dated in the years of the campaigns against Canaan and against Sarlak, king of
Gutium. Sargon throughout his long life showed special deference to the Sumerian gods, particularly Inanna, his patroness, and Zababa, the warrior god of Kish. He called himself ''"The anointed priest of
Anu"'' and ''"the great'' 'ensi' ''of
Enlil"'', and his daughter,
Enheduanna, the famous poet, was installed as priestess to
Nanna at the temple in
Ur. He also boasted of having subjugated the "four quarters" - the lands surrounding Akkad to the north (Subartu), south (Sumer), east (Elam) and west (
Martu). Some of the earliest texts credit him with rebuilding the city of Babylon (''Bab-ilu'') in a new location.
Troubles multiplied towards the end of his reign. A later Babylonian text states ''"In his old age, all the lands revolted against him, and they besieged him in Akkad (the city)"'' .. but ''"he went forth to battle and defeated them, he knocked them over and destroyed their vast army".'' Also shortly after, ''"the Subartu (mountainous tribes of) the upper country - in their turn attacked, but they submitted to his arms, and Sargon settled their habitations, and he smote them grievously".''
These difficulties broke out again in the reign of his sons. Revolts broke out during the 9 year reign of his son,
Rimush, who fought hard to retain the empire; and in the fifteen year reign of Rimush's elder brother
Manishtushu. The latter king seems to have fought a sea battle against 32 kings who had gathered against him. Both appear to have been assassinated.
Naram-Sin
Naram-Sin (Beloved of Sin), Sargon's grandson, who assumed the imperial title of "King Naram-Sin, of the four quarters (''Lugal Naram-Sin, Šar kibrat 'arbaim'')", and, like his grandfather, was addressed as "the god (Sumerian = DIN.GIR, Akkadian = ''ilu'') of Agade" (Akkad), also faced revolts at the start of his reign.
Naram-Sin also recorded the Akkadian conquest of
Ebla and ''Armani'' (also read ''Armanum'' or ''Armanim''). The
Assyrians, who are direct descendants of Akkadians, to this day refer to
Armenians by the inscription form ''Armani''. They were located between Carchemish and Ebla. To better police this area, he built a royal residence at
Tell Brak, a crossroads at the heart of the Khabur basin of the
Jezirah. Naram-Sin is supposed to have possessed an army of over 360,000 men, the largest size of any state up until that date. It enabled him to campaign against
Magan (thought to be
Oman) which also revolted; Naram-Sin, ''"marched against Magan and personally caught Mandannu, its king"''. The chief threat seemed to be coming from the northeastern mountaineers. A campaign against the
Lullubi led to the carving of the famous stele, now in the
Louvre. This newfound Akkadian wealth may have been based upon benign climatic conditions, huge agricultural surpluses and the confiscation of the wealth of other peoples
[6].
The economy was highly planned. After the advancing Akkadian forces from
Tell Brak took the massive (100 acre) site of
Tell Leilan, they destroyed nearby villages and brought the organisation of farming and grain distribution into its bureaucratic control. Grain was cleaned, and rations of grain and oil were distributed in standardised vessels made by the city's potters. Taxes were paid in produce and labour on public walls, including city walls, temples, irrigation canals and waterways, producing huge agricultural surpluses
[7].
In later Babylonian texts, the name ''Akkad'', together with ''Sumer'', appears as part of the royal title, as in the
Sumerian LUGAL KI.EN.GIR
KI URU
KI or
Akkadian ''Šar māt Šumeri u Akkadi''
[De Mieroop, Marc Van. (2005). ''A History of the Ancient Near East ca. 3000-323BC'', Malden: Blackwell Publishing.], translating to "king of
Sumer and Akkad". This title was assumed by the king who seized control of
Nippur[ibid], the intellectual and religious center of southern
Mesopotamia.
During the Akkadian period, the
Akkadian language was made official and enjoyed literary prestige equal to that of the
Sumerian language, that it eventually was to replace. The spread of Akkadian stretched from Syria to Elam, and even the
Elamite language was temporarily written in Mesopotamian
cuneiform. Akkadian texts later found their way to far-off places, from
Egypt (in the
Amarna period) and Anatolia, to
Persia (
Behistun).
Collapse of Akkad
Within 100 years, the Empire of Akkad collapsed, almost as fast as it had developed. By the end of the reign of Naram-Sin's son,
Sharkalishari, the empire collapsed outright from the invasion of barbarians of the
Zagros known as "
Gutians". It has recently been suggested
[8] that the
Dark Age at the end of the Akkadian period (and
First Intermediary Period of the
Ancient Egyptian
Old Kingdom) was associated with rapidly increasing aridity, and falling rainfall in the region of the Ancient Near East, possibly produced by a
asteroid impactor or major
volcanic eruption.
The fall of the empire established by Sargon seems to have been as sudden as its rise, and little is known about the Gutian period. From the fall of Akkad until around
2100 BC, there is much that is still dark.
The
Sumerian king list, for the period after the death of Sharkalishari, states:
''"Who was king? Who was not king? Igigi the king; Nanum, the king; Imi the king; Elulu, the king - the four of them were kings but reigned only three years. Dudu reigned 21 years; Shudurul, the son of Dudu, reigned 15 years. (A total of) 11 kings reigned 197 years. Agade was defeated, and its kingship carried off to
Uruk. In Uruk, Urnigin reigned 7 years, Irgigir, son of Urnigin, reigned 6 years; Kudda reigned 6 years; Puzur-ili reigned 5 years, Utu-utu reigned 6 years. Uruk was smitten with weapons and its kingship carried off by the Gutian hordes.''
(These kings of Uruk may have been contemporaries of the last kings of Akkad.)
''In the Gutian hordes, (first reigned) a nameless king; (then) Imta reigned 3 years as king; Shulme reigned 6 years; Elulumesh reigned 6 years; Inimbakesh reigned 5 years; Igeshuash reigned 6 years; Iarlagab reigned 15 years; Ibate reigned 3 years; .... reigned 3 years; Kurum reigned 1 year; .... reigned 3 years; .... reigned 2 years; Iararum reigned 2 years; Ibranum reigned 1 year; Hablum reigned 2 years; Puzur-Sin son of Hablum reigned 7 years; Iarlaganda reigned 7 years; .... reigned 7 years; .... reigned 40 days. Total 21 kings reigned 91 years, 40 days.''
Evidence from
Tell Leilan in Northern Mesopotamia shows what may have happened. The site was abandoned soon after the city's massive walls were constructed, its temple rebuilt and its grain production reorganised. The debris, dust and sand that followed, show no trace of human activity. Soil samples show fine, wind-blown sand, no trace of earthworm activity, reduced rainfall, and indications of a drier and windier climate. Evidence shows that skeleton-thin sheep and cattle died of drought, and up to 28,000 people abandoned the site seeking wetter areas elsewhere. Tell Brak shrank in size by 75%. Trade collapsed. Nomadic herders moved herds closer to reliable water suppliers, bringing them into conflict with farmers. The ruler of
Ur constructed an 180 kilometer wall called "the repeller of the
Amorites". This climate-induced collapse seems to have affected the whole of the Middle East and to have coincided with the collapse of the Egyptian Old Kingdom. A relatively well-known king from that period is
Gudea, king of Lagash.
It has also been suggested that the rapid, climatic collapse marking the Akkadian Dark Age may have been responsible for the religiously prescribed tabu against the raising and consumption of
pigs that spread the Ancient Middle East from the end of the third millennium BC
[9].
The period between ca.
2100 BC and
2000 BC is sometimes called the
3rd dynasty of Ur or "Sumerian Renaissance", founded by
Ur-Nammu (originally a general). Though documents again began to be written in Sumerian, this dynasty may also have been Semitic; Sumerian was becoming a dead language, much as Latin later would be in
Medieval Europe.
The curse of Akkad
Later material described how the fall of Akkad was due to Naram-Sin's attack upon the city of
Nippur. When prompted by a pair of inauspicious oracles, the king sacked the
E-kur temple, supposedly protected by the god
Enlil, head of the
pantheon. As a result of this, eight chief gods of the
Anunaki pantheon were supposed to have come together and withdrawn their support from Akkad
[10].
:For the first time since cities were built and founded,
:The great agricultural tracts produced no grain,
:The inundated tracts produced no fish,
:The irrigated orchards produced neither syrup nor wine,
:The gathered clouds did not rain, the masgurum did not grow.
:At that time, one shekel's worth of oil was only one-half quart,
:One shekel's worth of grain was only one-half quart. . . .
:These sold at such prices in the markets of all the cities!
:He who slept on the roof, died on the roof,
:He who slept in the house, had no burial,
:People were flailing at themselves from hunger.
For many years, the events described in "The Curse of Akkad" were thought, like the details of Sargon's birth, to be purely fictional. But now the evidence of Tel Leilan, and recent findings of elevated dust deposits in sea-cores collected off Oman, that date to the period of Akkad's collapse suggest that
climate change may have been the culprit.
Government
The Akkadian government formed a "classical standard" with which all future Mesopotamian states compared themselves. Traditionally, the ''ensi'' was the highest functionary of the
Sumerian
city-states. In later traditions, one became an ''ensi'' by marrying the goddess
Inanna, legitimising the rulership through divine consent. Initially, the monarchial ''lugal'' (''lu'' = man, ''gal'' = great) was subordinate to the priestly ''ensi'', and was appointed at times of troubles, but by later dynastic times, it was the ''lugal'' who had emerged as the preeminent role, having his own ''"é"'' (= house) or "palace", independent from the temple establishment. By the time of
Mesalim, whichever dynast controlled the city of
Kish was recognised as ''šar kiššati'' (= king of Kish), and was considered preminent in Sumer, possibly because this was where the two rivers approached, and whoever controlled Kish ultimately controlled the irrigation systems of the other cities downstream. As Sargon extended his conquest from the "Lower Sea" (= Persian Gulf), to the "Upper Sea" (= Mediterranean), it was felt that he ruled "the totality of the lands under heaven", or "from sunrise to sunset", as contemporary texts put it. Under Sargon, the ''ensi''s generally retained their positions, but were seen more as provincial governors. The title ''šar kiššati'' became recognised as meaning "lord of the universe".
One strategy adopted by both Sargon and Naram-Sin to maintain control of the country, was to install their daughters,
Enheduanna and
Enmenanna respectively, as high-priestess to Sin, the Akkadian version of the Sumerian moon god,
Nanna, at
Ur, in the extreme south of Sumer; to install sons as provincial ''ensi'' governors in strategic locations; and to marry their daughters to rulers of peripheral parts of the Empire (Urkush and Marhashe).
With Naram-Sin, Sargon's grandson, this went further than with Sargon, with the king not only being called "Lord of the Four Quarters (of the Earth)", but also elevated to the ranks of the ''dingir'' (= gods), with his own temple establishment. Previously, a ruler could, like
Gilgamesh, become divine after death, but the Akkadian kings, from Naram-Sin onward, were considered gods on earth in their lifetimes. Their portraits showed them of larger size than mere mortals, and with some distance from their retainers
[11].
The Economy
The population of Akkad, like all pre-modern states, was totally dependent upon the agricultural systems of the region, which seems to have had two principal centres: the irrigated farmlands of southern Iraq, which traditionally had given a yield of 30 grains returned for each grain sown, making it more productive than modern farming; and the rain-fed agriculture of northern Iraq, known as ''"the Upper Country"''. Southern Iraq during the Akkadian period seems to have been approaching its modern rainfall level of less than 20 mm per year, with the result that agriculture was totally dependent upon irrigation. During the Akkadian period, the progressive
salinisation of the soils, produced by poorly drained irrigation, had been reducing yields of wheat in the southern part of the country, leading to a conversion to more salt-tolerant barley growing. Nevertheless, it was this high degree of agricultural productivity in the south that enabled the growth of the highest population densities in the world at this time, giving Akkad its military advantage. The water table in this region was very high, and replenished every year by winter storms in the headwaters of the Tigris and Euphrates from October to March, and from snow-melt from March to July. The flat country and weather uncertainties made flooding much more unpredictable than in the case of the Nile; serious deluges seem to have been a regular feature, requiring constant maintenance of irrigation ditches and drainage systems. Farmers were recruited into regiments for this work between August to October — a period of food shortage — under the control of city temple authorities, this acting as a form of unemployment relief. Some have suggested that this task for the king of
Kish was the original employment of Sargon, and gave him his experience in being effectively capable of organising large groups of men; a tablet reads, ''"Sargon, the king, to whom Enlil permitted no rival - 5,400 warriors ate bread daily before him"''.
Harvest was in the late spring and during the dry summer months; nomadic
Martu or
Amorites from northwest would pasture their flocks of sheep and goats to graze on the stubble and be watered from the river and irrigation canals. For this privilege, nomad shepherds would have to pay a tax in wool, meat, milk and cheese to the temples who would distribute these products to the bureaucracy and priesthood. In good years, all would go well, but in bad years, wild winter pastures would be in short supply, nomads would seek to pasture their flocks in the grain fields, and conflicts with farmers would result.
As a result, Sumer and Akkad had a surplus of agricultural products, but was in short supply of almost everything else, particularly metal ores, timber and building stone, all of which had to be imported. To some degree, the spread of the Akkadian state, to the "silver mountain", the "cedars" of Lebanon, and to the copper deposits of
Magan (modern
Oman), seem to have been motivated by the opportunity to secure control over these imports. One tablet reads ''"Sargon, the king of Kish, triumphed in thirty four battles (over the cities) up to the edge of the sea (and) destroyed their walls. He made the ships from
Meluhha (the
Indus civilization), the ships from Magan (and) the ships from
Dilmun (
Bahrein) tie up alongside the quay of Agade. Sargon the king prostrated himself before (the god)
Dagan (and) made supplication to him; (and) he (Dagan) gave him the upper land, namely
Mari,
Yarmuti (and)
Ebla, up to the Cedar Forest (and) up to the Silver Mountain".''
The location of the "Silver Mountain" is uncertain, but it is believed to have been in the
Taurus Mountains, in southern
Anatolia.
Inscriptions from much later tell of a campaign as far as
Purushkanda, believed to have been on one of the tributaries of
Lake Beyşehir. The same inscription tells of securing the trade from Kaptara, believed to have been the Akkadian version of the location known to the Egyptians as
Keftiu, and thought to have been
Cyprus and/or the
Minoan civilisation of
Crete. This concern with trade may have led the Akkadian forces to attack Byblos, denying
Ancient Egypt the cedars of Lebanon in the latter part of the Egyptian
6th Dynasty — an important chronological correspondence between the two
civilisations.
Culture
Art
A ''bas relief'' representing Naram-Sin, and bearing a striking resemblance to early
Egyptian art in many of its features, has been found at
Diarbekr, in modern
Turkey.
Babylonian art, however, had already attained a high degree of excellence; two cylinder seals of the time of Sargon are among the most beautiful specimens of the gem-cutter's art ever discovered.
Literature
Sumerian written literature achieved a high degree of excellence in the Akkadian period, principally in the work and example of
Enheduanna. Enheduanna, the "wife (Sumerian ''"dam"'' = highpriestess) of
Nanna [the Sumerian moon god] and daughter of Sargon"
[12] of the temple of Sin at Ur, who lived ca. 2285-2250 BC, is the first poet in history whom we know by name. Her known works include hymns to the goddess
Inanna, the ''Exaltation of Inanna'' and ''In-nin sa-gur-ra''. A third work, the ''Temple Hymns'', a collection of specific hymns, addresses the sacred temples and their occupants, the goddess or god to whom they were consecrated. The works of this poetess are significant, because although they start out using the third person, they shift to the first person voice of the poet herself, and they mark a significant development in the use of cuneiform. As poetess, princess and priestess, she was a personality 'who set standards in all three of her roles for many succeeding centuries...', according to William W Hallo
[13]
In the ''Exultation of Inanna'', "Enheduanna depicts Inanna as disciplining mankind as a goddess of battle. She thereby unites the warlike Akkadian
Ishtar's qualities to those of the gentler Sumerian goddess of love and fecundity. She likens Inanna to a great storm bird who swoops down on the lesser gods and sends them fluttering off like surprised bats. Then, in probably the most interesting part of the hymn, Enheduanna herself steps forward in the first person to recite her own past glories, establishing her credibility, and explaining her present plight. She has been banished as high priestess from the temple in the city of Ur and from
Uruk and exiled to the steppe. She begs the moon god Nanna to intercede for her because the city of
Uruk, under the ruler Lugalanne, has rebelled against Sargon. The rebel, Lugalanne, has even destroyed the temple Eanna, one of the greatest temples in the ancient world. Further, he has dared to equate himself as an equal to the new high priestess and--in the most ancient recorded instant of sexual harassment--made sexual advances to the high priestess, his sister-in-law."
[14]
Technology
One tablet from this period reads, ''"(From the earliest days) no-one had made a statue of lead, (but) Rimush king of Kish, had a statue of himself made of lead. It stood before
Enlil; and it recited his (Rimush's) virtues to the idu of the gods"''. Akkadian artists also discovered the ''"
lost wax"'' method of bronze casting, believed previously to only have been discovered at the time of classical Greece.
Achievements
The empire was bound together by roads, along which there was a regular
postal service. Clay seals that took the place of stamps bear the names of Sargon and his son. A
cadastral survey seems also to have been instituted, and one of the documents relating to it states that a certain Uru-Malik, whose name appears to indicate his
Canaanite origin, was governor of the land of the
Amorites, or ''Amurru'' as the semi-
nomadic people of Syria and Canaan were called in Akkadian. It is probable that the first collection of
astronomical observations and terrestrial omens was made for a library established by Sargon. The ''"
limmu"'' calendrical system, used henceforth in Mesopotamian history, whereby which years were named by one significant event, and these were listed, also began in the Akkadian period.
See also
★
Babylonia and Assyria
★
List of monarchies
In Fiction
In the 2002 film
The Scorpion King,
Dwayne "The Rock" Johnson plays the character Mathayus, an Akkadian mercenary.
Notes
1. Mish, Frederick C., Editor in Chief. “Akkad.” ''Webster’s Ninth New Collegiate Dictionary''. 9th ed. Springfield, MA: Merriam-Webster Inc., 1985. ISBN 0-87779-508-8, ISBN 0-87779-509-6 (indexed), and ISBN 0-87779-510-X (deluxe).
2. Cuneiform texts and the writing of history By Marc Van de Mieroop
3. Gwendoyn Leick shows how this may also have been his birth or given name, as the name "Sharru-dan" has been found in inscriptions
4. Roux, Georges (1982) "Ancient Iraq" (Penguin, Harmondsworth)
5. Kramer, Samuel Noah (1963) "The Sumerians" (Chicago University Press)
6. Burroughs, William J (2006)"Climate Change in Prehistory:th end of the reign of chaos" (Cambridge University Press)
7. Fagan, Brian (2004) "The Long Summer: how climate changed civilisation" (Granta Books)
8. [1]
9. Burroughs, William J. (2007) "Climate Change in Prehistory: the end of the age of chaos" (Cambridge University Press)
10. Full translation in Electronic Text Corpus of Sumerian Literature
11. Leick, Gwendolyn (2001) "Mesopotamia: Invention of the City" (Penguin Books)
12. Winter, Irene J. (1987), "Women in Public: The Disk of Enheduanna, The Beginning of the Office of En-Priestess, the Weight of the Visual Evidence." La Femme dans le Proche-Orient Antique. (Paris: Editions Recherche sur les Civilisations)
13. Enheduanna (1968), "The Exhaltation of Inanna." Trans. William W. Hallo and J.J.A. Van Dijk. (New Haven: Yale University Press).
14. Binkley, Roberta, "The Importance of Enheduanna"
References
★
★
A. Leo Oppenheim, ''Ancient Mesopotamia: Portrait of a Dead Civilization''
العربية
中国
Français
Deutsch
Ελληνική
हिन्दी
Italiano
日本語
Português
Русский
Español
