 | Aghori @ AGHORIES The Aghori are a Hindu sect believed to have split off from the Kapalika order (which dates from 1000 AD) in the fourteenth century AD Aghori ascetics, while being devotees of the Hindu God Shiva, are monists who adhere to the common Hindu belief in liberation (moksha) from the cycle of reincarnation (samsara). This liberation is a realization of the self's identity with the absolute. Because of this monistic doctrine, the Aghoris maintain that all opposites are ultimately illusory. The purpose of embracing pollution through various practices is the realization of non-duality through transcending social taboos, and seeing the illusory nature of all conventional categories. In essence, Aghoris base their beliefs on two principles. First, that Lord Shiva is perfect. Second, that Shiva is responsible for everything; every rock, tree, animal, and even every thought. Due to this, everything that exists must be perfect, and to deny the perfection of anything would be to deny the Gods. Although akin to the Kapalika ascetics of medieval Kashmir, with whom there may be a historical connection, the Aghoris trace their origin to Kina Ram, an ascetic who is said to have lived 150 years, dying during the second half of the eighteenth century.[2] Kina Ram is thought to have been an incarnation of the Hindu god Shiva, as have been each of Kina Ram's successors. The Aghori ascetic is himself a symbol of the God Shiva. He goes naked or wears the shroud of a corpse, he covers himself in the ashes of the cremation ground--which would be polluting for an orthodox Brahmin--and his ritual practices are symbols of his non-dualistic beliefs. The corpse upon which he meditates is a symbol of his own body and the corpse devouring ritual is a symbol of the transcendence of his lower self and a realisation of the greater, all pervading self. Due to the secrecy of this religious sect, no official figures are available. At the end of the nineteenth century there were an estimated two or three hundred Aghori ascetics in Varanasi, though now there are perhaps as few as twenty living in their main centre. The main akhada of Aghoris is Kina Ram's hermitage or ashram in Varanasi. Kina Ram's samadhi is a centre of piligrimage for aghoris and aghori devotees. Here Kina Ram is buried in a tomb or samadhi which is a centre of pilgrimage for Aghoris and Aghori devotees.Another centre is Aghor Sodh Sansthan, Ravindrapuri, Varanasi. Apart from this, any cremation ground would be a holy place for an Aghori ascetic. The Aghori distinguish themselves from other Hindu sects and priests by their alcoholic and cannibalistic rituals. The corpses afloat on the river Ganges are pulled out and consumed raw as the Aghoris believe it gives them immortality and supernatural powers. In Hindu culture, Kapalika means bearer of the skull-bowl, and has reference to Lord Bhairava's vow to take the kapala vow. As penance for cutting off one of the heads of Brahma, Lord Bhairava became an outcast and a beggar. In this guise, Bhairava frequents waste places and cremation grounds, wearing nothing but a garland of skulls and ash from the pyre, and unable to remove the skull of Brahma fastened to his hand. The skull hence becomes his begging-bowl, and the Kapalikas (as well as the Aghoris of Varanasi) supposedly use skulls as begging bowls and as drinking and eating vessels in imitation of Bhairava. Although information on the Kapalikas is primarily to be gleaned from classical Sanskrit sources, where Kapalika ascetics are often depicted as depraved villains in drama, it appears that this group worshiped Lord Shiva in his extreme form, Bhairava, the ferocious. They are also often accused of having practiced ritual human sacrifices. Ujjain is alleged to have been a prominent center of this sect. The Kapalikas may also have been related to the Kalamukhas ("black faces") of medieval South India (Lorenzen 1972). Moreover, in modern Tamilnadu, certain Shaivite cults associated with the Goddess Ankalaparameshwari, Irulappasami, and Sudalai Madan, are known to practice or have practiced ritual cannibalism, and to center their secretive rituals around an object known as a kapparai (Tamil "skull-bowl," derived from the Sanskrit kapala), a votive device garlanded with flowers and sometimes adorned with faces, which is understood to represent the begging-bowl of Shiva (Meyer 1986). |
 | HUMANI GENERIS Part 1 ENCYCLICAL OF POPE PIUS XII HUMANI GENERIS Part 1 ENCYCLICAL OF POPE PIUS XII CONCERNING SOME FALSE OPINIONS THREATENING TO UNDERMINE THE FOUNDATIONS OF CATHOLIC DOCTRINE TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER LOCAL ORDINARIES ENJOYING PEACE AND COMMUNION WITH THE HOLY SEE Venerable Brethren, Greetings and Apostolic Benediction Disagreement and error among men on moral and religious matters have always been a cause of profound sorrow to all good men, but above all to the true and loyal sons of the Church, especially today, when we see the principles of Christian culture being attacked on all sides. 2. It is not surprising that such discord and error should always have existed outside the fold of Christ. For though, absolutely speaking, human reason by its own natural force and light can arrive at a true and certain knowledge of the one personal God, Who by His providence watches over and governs the world, and also of the natural law, which the Creator has written in our hearts, still there are not a few obstacles to prevent reason from making efficient and fruitful use of its natural ability. The truths that have to do with God and the relations between God and men, completely surpass the sensible order and demand self-surrender and self-abnegation in order to be put into practice and to influence practical life. Now the human intellect, in gaining the knowledge of such truths is hampered both by the activity of the senses and the imagination, and by evil passions arising from original sin. Hence men easily persuade themselves in such matters that what they do not wish to believe is false or at least doubtful. 3. It is for this reason that divine revelation must be considered morally necessary so that those religious and moral truths which are not of their nature beyond the reach of reason in the present condition of the human race, may be known by all mean readily with a firm certainty and with freedom from all error.[1] 4. Furthermore the human intelligence sometimes experiences difficulties in forming a judgment about the credibility of the Catholic faith, notwithstanding the many wonderful external signs God has given, which are sufficient to prove with certitude by the natural light of reason alone the divine origin of the Christian religion. For man can, whether from prejudice or passion or bad faith, refuse and resist not only the evidence of the external proofs that are available, but also the impulses of actual grace. 5. If anyone examines the state of affairs outside the Christian fold, he will easily discover the principle trends that not a few learned men are following. Some imprudently and indiscreetly hold that evolution, which has not been fully proved even in the domain of natural sciences, explains the origin of all things, and audaciously support the monistic and pantheistic opinion that the world is in continual evolution. Communists gladly subscribe to this opinion so that, when the souls of men have been deprived of every idea of a personal God, they may the more efficaciously defend and propagate their dialectical materialism. 6. Such fictitious tenets of evolution which repudiate all that is absolute, firm and immutable, have paved the way for the new erroneous philosophy which, rivaling idealism, immanentism and pragmatism, has assumed the name of existentialism, since it concerns itself only with existence of individual things and neglects all consideration of their immutable essences. 7. There is also a certain historicism, which attributing value only to the events of man's life, overthrows the foundation of all truth and absolute law, both on the level of philosophical speculations and especially to Christian dogmas. ... http://www.vatican.va/holy_father/pius_xii/encyclicals/documents/hf_p-xii_enc_12081950_humani-generis_en.html |
 | HUMANI GENERIS Part 2 ENCYCLICAL OF POPE PIUS XII HUMANI GENERIS Part 2 ENCYCLICAL OF POPE PIUS XII CONCERNING SOME FALSE OPINIONS THREATENING TO UNDERMINE THE FOUNDATIONS OF CATHOLIC DOCTRINE TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER LOCAL ORDINARIES ENJOYING PEACE AND COMMUNION WITH THE HOLY SEE Venerable Brethren, Greetings and Apostolic Benediction Disagreement and error among men on moral and religious matters have always been a cause of profound sorrow to all good men, but above all to the true and loyal sons of the Church, especially today, when we see the principles of Christian culture being attacked on all sides. 2. It is not surprising that such discord and error should always have existed outside the fold of Christ. For though, absolutely speaking, human reason by its own natural force and light can arrive at a true and certain knowledge of the one personal God, Who by His providence watches over and governs the world, and also of the natural law, which the Creator has written in our hearts, still there are not a few obstacles to prevent reason from making efficient and fruitful use of its natural ability. The truths that have to do with God and the relations between God and men, completely surpass the sensible order and demand self-surrender and self-abnegation in order to be put into practice and to influence practical life. Now the human intellect, in gaining the knowledge of such truths is hampered both by the activity of the senses and the imagination, and by evil passions arising from original sin. Hence men easily persuade themselves in such matters that what they do not wish to believe is false or at least doubtful. 3. It is for this reason that divine revelation must be considered morally necessary so that those religious and moral truths which are not of their nature beyond the reach of reason in the present condition of the human race, may be known by all mean readily with a firm certainty and with freedom from all error.[1] 4. Furthermore the human intelligence sometimes experiences difficulties in forming a judgment about the credibility of the Catholic faith, notwithstanding the many wonderful external signs God has given, which are sufficient to prove with certitude by the natural light of reason alone the divine origin of the Christian religion. For man can, whether from prejudice or passion or bad faith, refuse and resist not only the evidence of the external proofs that are available, but also the impulses of actual grace. 5. If anyone examines the state of affairs outside the Christian fold, he will easily discover the principle trends that not a few learned men are following. Some imprudently and indiscreetly hold that evolution, which has not been fully proved even in the domain of natural sciences, explains the origin of all things, and audaciously support the monistic and pantheistic opinion that the world is in continual evolution. Communists gladly subscribe to this opinion so that, when the souls of men have been deprived of every idea of a personal God, they may the more efficaciously defend and propagate their dialectical materialism. 6. Such fictitious tenets of evolution which repudiate all that is absolute, firm and immutable, have paved the way for the new erroneous philosophy which, rivaling idealism, immanentism and pragmatism, has assumed the name of existentialism, since it concerns itself only with existence of individual things and neglects all consideration of their immutable essences. 7. There is also a certain historicism, which attributing value only to the events of man's life, overthrows the foundation of all truth and absolute law, both on the level of philosophical speculations and especially to Christian dogmas. ... http://www.vatican.va/holy_father/pius_xii/encyclicals/documents/hf_p-xii_enc_12081950_humani-generis_en.html |
 | GOD Ultimate Proof - Truth reveal about God's FingerPrints - Part.1 Finally, the God proof. 2008 !!! http://www.youtube.com/watch?v=vEXGKzH0F9c Please, don't say its by "chance" or the Big Bang made all this by "chance". Fibonacci number, From Wikipedia : In mathematics, the Fibonacci numbers are a sequence of numbers named after Leonardo of Pisa, known as Fibonacci. Fibonacci's 1202 book Liber Abaci introduced the sequence to Western European mathematics, although the sequence had been previously described in Indian mathematics. The first number of the sequence is 0, the second number is 1, and each subsequent number is equal to the sum of the previous two numbers of the sequence itself. http://en.wikipedia.org/wiki/Fibonacci_Sequence ___________________________________________ "Have you really thought about some of the evidences for God? Or, are you presupposing a purely naturalistic world, and closing your eyes to some of the possible evidence? If I propose some observational evidence, are you even open to examining it?" So, here's my attempt at some basic scientific observations that point to God: * Causation. God provides the best explanation for the existence of the universe and all that's in it. (The alternative theory is that "nothing" exploded and resulted in everything that we see.) * Order. God provides the best explanation for abstract notions such as numbers, mathematical formulae, chemical-based processes, and natural laws. (The alternative theory is that the chaotic first elements ordered themselves into complex information systems.) * Design. God provides the best explanation for the absolute complexity inherent in cosmological, stellar, planetary, chemical and biological systems. (The alternative theory is that random chance engineered apparent design.) * Encoded Instructions. God provides the best explanation for the digital DNA code contained in and controlling the functions of all life on earth. (The alternative theory is that complex code, such as binary code running computers, can pop into existence without any kind of programming, testing and debugging process.) * Irreducible Complexity. God provides the best explanation for fully functioning biological organisms, systems, and subsystems that couldn't come about through gradual evolutionary process without totally ceasing to exist at lower, evolutionary levels. (The alternative theory is that biological systems took huge, unseen leaps from simple to complex without any guided process or forward-looking instructions.) * Duality. God provides the best explanation for the separate human functions of brain and conscience (matter and mind). (The alternative theory is monism -- only matter exists and the human brain only appears to have a separate subconscious ability.) * Morality. God provides the best explanation for the existence of love, emotion, altruism, and inherent moral/ethical values throughout the world. (The alternative theory is that unguided materialistic processes evolve higher human consciousness.) Does God Exist -- A Scientific Conclusion When it comes to the question of "Does God Exist," there are only two scientific world views -- Someone/Something did it, or it did itself. Whether it's the beginning of the cosmos or the beginning of life, the beginning of mankind or the beginning of mind, either Someone/Something is responsible for everything we see or it's responsible for itself. "Does God Exist?" Is this really a question for science at all? Actually, it seems this is a matter of forensic science, since we can't re-create the birth of the universe or the formation of first life in a laboratory. Therefore, we collect the observable evidence in our world and apply our forensic investigation skills to analyze its collective meaning. In the end, we all need to collect and examine the evidence for ourselves. Ultimately, whether couched as scientific inquiry or purely religious/moral/philosophical faith, it's not a matter for the laboratory. _______________________ Human being, this infinitely complex being, has several capacities... Only humans has these capacities... and that made human being, a perfect creation, so, a perfect creator... but what ? : capacity to think. capacity to like. capacity to want. capacity to laugh. capacity to imagine. capacity to create. capacity to plan. capacity to speak. capacity to request. Capacity to hope. Capacity of analyze. Capacity to envisage. Capacity to appreciate. Capacity to have "passions" Capacity of different "taste", "preferences", And most importantly, the capacity of "choosing". Who has fought the plague and the dryness? Who conquered the Skies?(Space, the Moon...) 1 only Spermatozoon will emerge to create a life, and this, among 400 million spermatozoa... It could create more than three hundred and thousand billion human, all different from/to each other. . |
 | HUMANI GENERIS Part 3 ENCYCLICAL OF POPE PIUS XII HUMANI GENERIS Part 3 ENCYCLICAL OF POPE PIUS XII CONCERNING SOME FALSE OPINIONS THREATENING TO UNDERMINE THE FOUNDATIONS OF CATHOLIC DOCTRINE TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER LOCAL ORDINARIES ENJOYING PEACE AND COMMUNION WITH THE HOLY SEE Venerable Brethren, Greetings and Apostolic Benediction Disagreement and error among men on moral and religious matters have always been a cause of profound sorrow to all good men, but above all to the true and loyal sons of the Church, especially today, when we see the principles of Christian culture being attacked on all sides. 2. It is not surprising that such discord and error should always have existed outside the fold of Christ. For though, absolutely speaking, human reason by its own natural force and light can arrive at a true and certain knowledge of the one personal God, Who by His providence watches over and governs the world, and also of the natural law, which the Creator has written in our hearts, still there are not a few obstacles to prevent reason from making efficient and fruitful use of its natural ability. The truths that have to do with God and the relations between God and men, completely surpass the sensible order and demand self-surrender and self-abnegation in order to be put into practice and to influence practical life. Now the human intellect, in gaining the knowledge of such truths is hampered both by the activity of the senses and the imagination, and by evil passions arising from original sin. Hence men easily persuade themselves in such matters that what they do not wish to believe is false or at least doubtful. 3. It is for this reason that divine revelation must be considered morally necessary so that those religious and moral truths which are not of their nature beyond the reach of reason in the present condition of the human race, may be known by all mean readily with a firm certainty and with freedom from all error.[1] 4. Furthermore the human intelligence sometimes experiences difficulties in forming a judgment about the credibility of the Catholic faith, notwithstanding the many wonderful external signs God has given, which are sufficient to prove with certitude by the natural light of reason alone the divine origin of the Christian religion. For man can, whether from prejudice or passion or bad faith, refuse and resist not only the evidence of the external proofs that are available, but also the impulses of actual grace. 5. If anyone examines the state of affairs outside the Christian fold, he will easily discover the principle trends that not a few learned men are following. Some imprudently and indiscreetly hold that evolution, which has not been fully proved even in the domain of natural sciences, explains the origin of all things, and audaciously support the monistic and pantheistic opinion that the world is in continual evolution. Communists gladly subscribe to this opinion so that, when the souls of men have been deprived of every idea of a personal God, they may the more efficaciously defend and propagate their dialectical materialism. 6. Such fictitious tenets of evolution which repudiate all that is absolute, firm and immutable, have paved the way for the new erroneous philosophy which, rivaling idealism, immanentism and pragmatism, has assumed the name of existentialism, since it concerns itself only with existence of individual things and neglects all consideration of their immutable essences. 7. There is also a certain historicism, which attributing value only to the events of man's life, overthrows the foundation of all truth and absolute law, both on the level of philosophical speculations and especially to Christian dogmas. ... http://www.vatican.va/holy_father/pius_xii/encyclicals/documents/hf_p-xii_enc_12081950_humani-generis_en.html |
 | GOD Ultimate Proof - Truth reveal about God's FingerPrints - Part.2 http://www.thewaythetruth.com/ AND http://youtube.com/VenomFangX GOD Ultimate Proof 2008 ! (Truth reveal about God's FingerPrints Part. 2) ______________________________ Human being,this infinitely complex being, has several capacities... Only humans has these capacities, and that makes the human being a perfect creation, so, a perfect Creator. BUT WITCH CAPACITIES !? : capacity to think. capacity to like. capacity to want. capacity to laugh. capacity to imagine. capacity to create. capacity to plan. capacity to speak. capacity to request. Capacity to hope. Capacity of analyze. Capacity to envisage. Capacity to appreciate. Capacity to have "passions" Capacity of different "taste", "preferences", And most importantly, the capacity of "choosing". Who has fought the plague and the dryness ? Who conquered the Skies? (Space, the Moon...) Answer = HUMANS. Only 1 Spermatozoon will emerge to create a life, and this, among 400 millions Spermatozoons. It could create more than three hundred and thousand billion humans, all different from/to each other. _____________________________ "Have you really thought about some of the evidences for God? Or, are you presupposing a purely naturalistic world, and closing your eyes to some of the possible evidence? If I propose some observational evidence, are you even open to examining it ? So, here's my attempt at some basic scientific observations that point to God : * Causation. God provides the best explanation for the existence of the universe and all that's in it. (The alternative theory is that "nothing" exploded and resulted in everything that we see.) * Order. God provides the best explanation for abstract notions such as numbers, mathematical formula, chemical-based processes, and natural laws. (The alternative theory is that the chaotic first elements ordered themselves into complex information systems.) * Design. God provides the best explanation for the absolute complexity inherent in cosmological, stellar, planetary, chemical and biological systems. (The alternative theory is that random chance engineered apparent design.) * Encoded Instructions. God provides the best explanation for the digital DNA code contained in and controlling the functions of all life on earth. (The alternative theory is that complex code, such as binary code running computers, can pop into existence without any kind of programming, testing and debugging process.) * Irreducible Complexity. God provides the best explanation for fully functioning biological organisms, systems, and subsystems that couldn't come about through gradual evolutionary process without totally ceasing to exist at lower, evolutionary levels. (The alternative theory is that biological systems took huge, unseen leaps from simple to complex without any guided process or forward-looking instructions.) * Duality. God provides the best explanation for the separate human functions of brain and conscience (matter and mind). (The alternative theory is monism -- only matter exists and the human brain only appears to have a separate subconscious ability.) * Morality. God provides the best explanation for the existence of love, emotion, altruism, and inherent moral/ethical values throughout the world. (The alternative theory is that unguided materialistic processes evolve higher human consciousness.) Does God Exist ? A Scientific Conclusion When it comes to the question of "Does God Exist," there are only two scientific world views = Someone/Something did it, or it did itself. Whether it's the beginning of the cosmos or the beginning of life, the beginning of mankind or the beginning of mind, either Someone/Something is responsible for everything we see or it's responsible for itself. "Does God Exist?" Is this really a question for science at all? Actually, it seems this is a matter of forensic science, since we can't re-create the birth of the universe or the formation of first life in a laboratory. Therefore, we collect the observable evidence in our world and apply our forensic investigation skills to analyze its collective meaning. In the end, we all need to collect and examine the evidence for ourselves. Ultimately, whether couched as scientific inquiry or purely religious/moral/philosophical faith, it's not a matter for the laboratory. . |
 | HUMANI GENERIS Part 4 ENCYCLICAL OF POPE PIUS XII HUMANI GENERIS Part 4 ENCYCLICAL OF POPE PIUS XII CONCERNING SOME FALSE OPINIONS THREATENING TO UNDERMINE THE FOUNDATIONS OF CATHOLIC DOCTRINE TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER LOCAL ORDINARIES ENJOYING PEACE AND COMMUNION WITH THE HOLY SEE Venerable Brethren, Greetings and Apostolic Benediction Disagreement and error among men on moral and religious matters have always been a cause of profound sorrow to all good men, but above all to the true and loyal sons of the Church, especially today, when we see the principles of Christian culture being attacked on all sides. 2. It is not surprising that such discord and error should always have existed outside the fold of Christ. For though, absolutely speaking, human reason by its own natural force and light can arrive at a true and certain knowledge of the one personal God, Who by His providence watches over and governs the world, and also of the natural law, which the Creator has written in our hearts, still there are not a few obstacles to prevent reason from making efficient and fruitful use of its natural ability. The truths that have to do with God and the relations between God and men, completely surpass the sensible order and demand self-surrender and self-abnegation in order to be put into practice and to influence practical life. Now the human intellect, in gaining the knowledge of such truths is hampered both by the activity of the senses and the imagination, and by evil passions arising from original sin. Hence men easily persuade themselves in such matters that what they do not wish to believe is false or at least doubtful. 3. It is for this reason that divine revelation must be considered morally necessary so that those religious and moral truths which are not of their nature beyond the reach of reason in the present condition of the human race, may be known by all mean readily with a firm certainty and with freedom from all error.[1] 4. Furthermore the human intelligence sometimes experiences difficulties in forming a judgment about the credibility of the Catholic faith, notwithstanding the many wonderful external signs God has given, which are sufficient to prove with certitude by the natural light of reason alone the divine origin of the Christian religion. For man can, whether from prejudice or passion or bad faith, refuse and resist not only the evidence of the external proofs that are available, but also the impulses of actual grace. 5. If anyone examines the state of affairs outside the Christian fold, he will easily discover the principle trends that not a few learned men are following. Some imprudently and indiscreetly hold that evolution, which has not been fully proved even in the domain of natural sciences, explains the origin of all things, and audaciously support the monistic and pantheistic opinion that the world is in continual evolution. Communists gladly subscribe to this opinion so that, when the souls of men have been deprived of every idea of a personal God, they may the more efficaciously defend and propagate their dialectical materialism. 6. Such fictitious tenets of evolution which repudiate all that is absolute, firm and immutable, have paved the way for the new erroneous philosophy which, rivaling idealism, immanentism and pragmatism, has assumed the name of existentialism, since it concerns itself only with existence of individual things and neglects all consideration of their immutable essences. 7. There is also a certain historicism, which attributing value only to the events of man's life, overthrows the foundation of all truth and absolute law, both on the level of philosophical speculations and especially to Christian dogmas. ... http://www.vatican.va/holy_father/pius_xii/encyclicals/documents/hf_p-xii_enc_12081950_humani-generis_en.html |
 | HUMANI GENERIS Part 5 ENCYCLICAL OF POPE PIUS XII HUMANI GENERIS Part 5 ENCYCLICAL OF POPE PIUS XII CONCERNING SOME FALSE OPINIONS THREATENING TO UNDERMINE THE FOUNDATIONS OF CATHOLIC DOCTRINE TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER LOCAL ORDINARIES ENJOYING PEACE AND COMMUNION WITH THE HOLY SEE Venerable Brethren, Greetings and Apostolic Benediction Disagreement and error among men on moral and religious matters have always been a cause of profound sorrow to all good men, but above all to the true and loyal sons of the Church, especially today, when we see the principles of Christian culture being attacked on all sides. 2. It is not surprising that such discord and error should always have existed outside the fold of Christ. For though, absolutely speaking, human reason by its own natural force and light can arrive at a true and certain knowledge of the one personal God, Who by His providence watches over and governs the world, and also of the natural law, which the Creator has written in our hearts, still there are not a few obstacles to prevent reason from making efficient and fruitful use of its natural ability. The truths that have to do with God and the relations between God and men, completely surpass the sensible order and demand self-surrender and self-abnegation in order to be put into practice and to influence practical life. Now the human intellect, in gaining the knowledge of such truths is hampered both by the activity of the senses and the imagination, and by evil passions arising from original sin. Hence men easily persuade themselves in such matters that what they do not wish to believe is false or at least doubtful. 3. It is for this reason that divine revelation must be considered morally necessary so that those religious and moral truths which are not of their nature beyond the reach of reason in the present condition of the human race, may be known by all mean readily with a firm certainty and with freedom from all error.[1] 4. Furthermore the human intelligence sometimes experiences difficulties in forming a judgment about the credibility of the Catholic faith, notwithstanding the many wonderful external signs God has given, which are sufficient to prove with certitude by the natural light of reason alone the divine origin of the Christian religion. For man can, whether from prejudice or passion or bad faith, refuse and resist not only the evidence of the external proofs that are available, but also the impulses of actual grace. 5. If anyone examines the state of affairs outside the Christian fold, he will easily discover the principle trends that not a few learned men are following. Some imprudently and indiscreetly hold that evolution, which has not been fully proved even in the domain of natural sciences, explains the origin of all things, and audaciously support the monistic and pantheistic opinion that the world is in continual evolution. Communists gladly subscribe to this opinion so that, when the souls of men have been deprived of every idea of a personal God, they may the more efficaciously defend and propagate their dialectical materialism. 6. Such fictitious tenets of evolution which repudiate all that is absolute, firm and immutable, have paved the way for the new erroneous philosophy which, rivaling idealism, immanentism and pragmatism, has assumed the name of existentialism, since it concerns itself only with existence of individual things and neglects all consideration of their immutable essences. 7. There is also a certain historicism, which attributing value only to the events of man's life, overthrows the foundation of all truth and absolute law, both on the level of philosophical speculations and especially to Christian dogmas. ... http://www.vatican.va/holy_father/pius_xii/encyclicals/documents/hf_p-xii_enc_12081950_humani-generis_en.html |
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![Don\](images/articles/thumbs/beachrainthumb.jpg "Don\")
