العربية
中国
Français
Deutsch
Ελληνική
हिन्दी
Italiano
日本語
Português
Русский
EspañolABD-EL-LATIF
'Abdallatif', 'Abd-el-latif' or 'Abd-Ul-Latif' (1162 – 1231), also known as 'al-Baghdadi', born in Baghdad, Iraq, was a celebrated physician, historian, and traveller, and one of the most voluminous writers of the Near East in his time.
An interesting memoir of Abdallatif, written by himself, has been preserved with additions by Ibn Abu-Osaiba (Ibn abi Usaibia), a contemporary. From that work we learn that the higher education of the youth of Baghdad consisted principally in a minute and careful study of the rules and principles of grammar, and in their committing to memory the whole of the ''Qur'an'', a treatise or two on philology and jurisprudence, and the choicest Arabic poetry.
After attaining to great proficiency in that kind of learning, Abdallatif applied himself to natural philosophy and medicine. To enjoy the society of the learned, he went first to Mosul (1189), and afterwards to Damascus. With letters of recommendation from Saladin's vizier, he visited Egypt, where he realized his wish to converse with Maimonides, ''the Eagle of the Doctors''.
He afterwards formed one of the circles of learned men whom Saladin gathered around him at Jerusalem. He taught medicine and philosophy at Cairo and at Damascus for a number of years, and afterwards, for a shorter period, at Aleppo.
His love of travel led him to visit different parts of Armenia and Asia Minor in his old age. Also, he was in the process of setting out on a pilgrimage to Mecca when he died at Baghdad.
Abdallatif was undoubtedly a man of great knowledge and of an inquisitive and penetrating mind. Of the numerous works (mostly on medicine) which Osaiba ascribes to him, one only, his graphic and detailed ''Account of Egypt'' (in two parts), appears to be known in Europe. The manuscript, discovered by Edward Pococke the orientalist, and preserved in the Bodleian Library, contains a vivid description of a famine caused, during the author's residence in Egypt, by the Nile failing to overflow its banks. He also wrote detailed descriptions on ancient Egyptian monuments.[1] It was translated into Latin by Professor White of Oxford in 1800, and into French, with valuable notes, by Silvestre de Sacy in 1810.
★
An interesting memoir of Abdallatif, written by himself, has been preserved with additions by Ibn Abu-Osaiba (Ibn abi Usaibia), a contemporary. From that work we learn that the higher education of the youth of Baghdad consisted principally in a minute and careful study of the rules and principles of grammar, and in their committing to memory the whole of the ''Qur'an'', a treatise or two on philology and jurisprudence, and the choicest Arabic poetry.
After attaining to great proficiency in that kind of learning, Abdallatif applied himself to natural philosophy and medicine. To enjoy the society of the learned, he went first to Mosul (1189), and afterwards to Damascus. With letters of recommendation from Saladin's vizier, he visited Egypt, where he realized his wish to converse with Maimonides, ''the Eagle of the Doctors''.
He afterwards formed one of the circles of learned men whom Saladin gathered around him at Jerusalem. He taught medicine and philosophy at Cairo and at Damascus for a number of years, and afterwards, for a shorter period, at Aleppo.
His love of travel led him to visit different parts of Armenia and Asia Minor in his old age. Also, he was in the process of setting out on a pilgrimage to Mecca when he died at Baghdad.
Abdallatif was undoubtedly a man of great knowledge and of an inquisitive and penetrating mind. Of the numerous works (mostly on medicine) which Osaiba ascribes to him, one only, his graphic and detailed ''Account of Egypt'' (in two parts), appears to be known in Europe. The manuscript, discovered by Edward Pococke the orientalist, and preserved in the Bodleian Library, contains a vivid description of a famine caused, during the author's residence in Egypt, by the Nile failing to overflow its banks. He also wrote detailed descriptions on ancient Egyptian monuments.[1] It was translated into Latin by Professor White of Oxford in 1800, and into French, with valuable notes, by Silvestre de Sacy in 1810.
| Contents |
| References |
References
★
This article provided by Wikipedia. To edit the contents of this article, click here for original source.
psst.. try this: add to faves
